Eusebius, Praep. Ev. 29.4–5, in Carl R. Holladay, Fragments from Hellenistic Authors, Vol. 2: Poets (Atlanta: Scholars Press, 1989) pp. 362–363. See also Kristine J. Ruffatto, ‘Polemics with Enochic Traditions in the Exagoge of Ezekiel the Tragedian’, JSP 15 (2006), 195–210. Cf. Mt. 19.28, where the apostles are promised that they will sit on twelve thrones judging the twelve tribes of Israel.

Eusebius, Praep. Ev. 29.4–5, in Carl R. Holladay, Fragments from Hellenistic Authors, Vol. 2: Poets (Atlanta: Scholars Press, 1989) pp. 362–363. See also Kristine J. Ruffatto, ‘Polemics with Enochic Traditions in the Exagoge of Ezekiel the Tragedian’, JSP 15 (2006), 195–210. Cf. Mt. 19.28, where the apostles are promised that they will sit on twelve thrones judging the twelve tribes of Israel.)| false
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Uehlinger and Müller Trufaut, ‘Ezekiel 1’, pp. 164–165 reveal the close relationship between certain texts in the book of Ezekiel and various works of cuneiform literature as the Poem of Erra, the Underworld Vision of an Assyrian Prince, the Šurpu series of magical incantations, and other compositions of mystical and cultic explanatory works.

Uehlinger and Müller Trufaut, ‘Ezekiel 1’, pp. 164–165 reveal the close relationship between certain texts in the book of Ezekiel and various works of cuneiform literature as the Poem of Erra, the Underworld Vision of an Assyrian Prince, the Šurpu series of magical incantations, and other compositions of mystical and cultic explanatory works.)| false
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E. Reiner, Astral Magic in Babylonia (Transactions of the American Philosophical Society, 85:4, Philadelphia: American Philosophical Society, 1995) pp. 15–16.

E. Reiner, Astral Magic in Babylonia (Transactions of the American Philosophical Society, 85:4, Philadelphia: American Philosophical Society, 1995) pp. 15–16.)| false
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Reiner, Astral Magic in Babylonia, pp. 68–73.

Reiner, Astral Magic in Babylonia, pp. 68–73.)| false
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F. Rochberg, In the Path of the Moon. Babylonian Celestial Divination and its Legacy (Ancient Magic and Divination, 6, Leiden: Brill, 2010) pp. 21–23.

F. Rochberg, In the Path of the Moon. Babylonian Celestial Divination and its Legacy (Ancient Magic and Divination, 6, Leiden: Brill, 2010) pp. 21–23.)| false
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I. Fröhlich, ‘The Figures of the Watchers in the Enochic Tradition (1–3 Enoch)’, Henoch 33 (2011), pp. 6–26.

I. Fröhlich, ‘The Figures of the Watchers in the Enochic Tradition (1–3 Enoch)’, Henoch 33 (2011), pp. 6–26.)| false
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Rochberg, In the Path of the Moon, p. 35. On the Mesopotamian influence on Hellenistic astral science and its transmission see F. Rochberg, ‘The Hellenistic Transmission of Babylonian Astral Sciences’, Mélanges de l’ Université Saint-JosephLXI (2008), pp. 13–32. On planets and planetary spirits in Hellenistic astral science, see H.G. Gundel, Weltbild und Astrologie in den griechischen Zauberpapyri (München: Beck, 1968) pp. 41–52.

Rochberg, In the Path of the Moon, p. 35. On the Mesopotamian influence on Hellenistic astral science and its transmission see F. Rochberg, ‘The Hellenistic Transmission of Babylonian Astral Sciences’, Mélanges de l’ Université Saint-Joseph LXI (2008), pp. 13–32. On planets and planetary spirits in Hellenistic astral science, see H.G. Gundel, Weltbild und Astrologie in den griechischen Zauberpapyri (München: Beck, 1968) pp. 41–52.)| false
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Popović, Reading the Human Body, pp. 172–208 (Chapter IV, ‘ “There is a Spirit for Him …”: Human or Zodiacal Spirits in 4QZodiacal Physiognomy [4Q186]’).

Popović, Reading the Human Body, pp. 172–208 (Chapter IV, ‘ “There is a Spirit for Him …”: Human or Zodiacal Spirits in 4QZodiacal Physiognomy [4Q186]’).)| false
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