Bibliography
Ancient Sources
1 Enoch
Knibb, M. A. Ed. (1978). The Ethiopic Book of Enoch: A New Edition in the Light of the Aramaic Dead Sea Fragments, vols. 1–2. Text and Translation Series 7. Oxford: Oxford University Press.
2 Esdras = 4 Ezra
Denis, A.–M. Ed. (1970). Fragmenta pseudepigraphorum quae supersunt Graeca. Pseudepigrapha Veteris Testamenti Graece 3. Leiden: Brill.
Acacius of Cesarea
Staab, K. Ed. (1933). Pauluskommentar aus der griechischen Kirche aus Katenenhandschriften gesammelt. Münster: Aschendorff.
Aeschylus
Page, D. L. Ed. (1972). Aeschyli Septem Quae Supersunt Tragoedias. Oxford: Clarendon Press.
Alcinous
Dillon, J. (1993). Alcinous: The Handbook of Platonism: Translation with an Introduction and Commentary. Clarendon Later Ancient Philosophers. Oxford: Clarendon.
Apocryphon of John
Wisse, F. & Waldstein, M. Eds. (1995). The Apocryphon of John: Synopsis of Nag Hammadi Codices II, 1; III, 1; and IV, 1 with BG 8502, 2. Nag Hammadi and Manichean Studies 33. Leiden: Brill.
Arethas
Migne, J.-P. Ed. (1863). Patrologiae cursus completus (series Graeca) 106. Paris: Migne.
Aristobulus
Charlesworth, J. H. Ed. (2009). The Old Testament Pseudepigrapha. First Hendrickson Edition Printing. Vol. Two: Expansions of the “Old Testament” and Legends, Wisdom and Philosophical Literature, Prayers, Psalms and Odes, Fragments of Lost Judeo-Hellenistic Works. Peabody, MA: Hendrickson.
Aristophanes
Wilson, N. G. Ed. (2007). Aristophanis Fabulae, vol. 1. Oxford: Oxford: Oxford University Press.
Aristotle
Bywater, I. Ed. (1894). Aristotelis ethica Nicomachea. Oxford: Clarendon Press.
Düring, I. Ed. (1961). Aristotle’s protrepticus. Stockholm: Almqvist & Wiksell.
Fobes, F. H. Ed. (1919). Aristotelis meteorologicorum libri quattuor. Cambridge, MA: Harvard University Press.
Freese, J. H. Tran. (2020) Art of Rhetoric. Revised by Gisela Striker. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Hett, W. S. Tran. (1957). Aristotle: On the Soul, Parva naturalia, On Breath. Loeb Classical Library, revised reprint. Cambridge, MA: Harvard University Press.
Peck, A. L. Tran. (1942). Aristotle: Generation of Animals. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Rackham, H. Tran. (1926). Aristotle: Nicomachean Ethics. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Augustine
Dombart, B. & Kalb, A. Eds. (1995). De civitate Dei, vols. 1–2. Corpus Christianorum Series Latina 47–48. Turnhout: Brepols.
Cassiodorus
Migne, J.-P. Ed. (1852). Patrologiae cursus completus (series Latina) 70. Paris: Migne.
Chronicon paschale
Dindorf, L. (1832). Chronicon paschale. Corpus scriptorum historiae Byzantinae 1. Bonn: Weber.
Chrysippus
Arnim, J. von. Ed. (1903). Stoicorum veterum fragmenta, vol. 3. Leipzig: Teubner.
Clement of Alexandria
Butterworth, G. W. Tran. (1919). Clement of Alexandria: Exhortation to the Greeks, The Rich Man’s Salvation and To the Newly Baptized. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Casey, R. P. Tran. (1934). The Excerpta ex Theodoto of Clement of Alexandria. Studies and Documents 1. London: Christopher’s.
Chadwick, H., & Oulton, J. E. L. Eds. (2006). Alexandrian Christianity: Selected Translations of Clement and Origen with Introductions and Notes. Paperback reissue. The library of Christian classics. Louisville, KY: Westminster John Knox.
Ferguson, J. Tran. (1991). Clement of Alexandria: Stromateis, Books 1–3. The Fathers of the Church 85. Washington, DC: The Catholic University of America Press.
Früchtel, L. (1937). “Neue Textzeugnisse zu Clemens Alexandrinus,” Zeitschrift fur die neutestamentliche Wissenschaft und die Kunde der älteren Kirche, 36/1: 81–90.
Früchtel, L, Stählin, O. and Treu, U. Eds. (1960). Clemens Alexandrinus, vol. 2, 3rd edition. Die griechischen christlichen Schriftsteller 52. Berlin: Akademie-Verlag.
Früchtel, L, Stählin, O. and Treu, U. Eds. (1970). Clemens Alexandrinus, vol. 3, 2nd edition. Die griechischen christlichen Schriftsteller 17. Berlin: Akademie-Verlag.
Harl, M., Marrou, H.-I., Matray, C., & Mondésert, C. Eds. (1960). Clément d’Alexandrie: Le pédagogue. Sources chrétiennes 70. Vol. 1. Paris: Cerf.
Hort, F. J. A., & Mayor, J. B. Trans. (1902). Clement of Alexandria: Miscellanies Book VII. London: Macmillan.
Le Boulluec, A. Ed. (1981). Clément d’Alexandrie, Les stromates: Stromate V. Sources chrétiennes 279. Paris: Cerf.
Mondésert, C. Ed. (1949). Clément d’Alexandrie: Le protreptique, 2nd edition. Sources chrétiennes 2. Paris: Cerf.
Nardi, C. Tran. (1985). Clemente Alexandrino, Estratti profetici: Eclogae propheticae. Biblioteca patristica. Firenze: Nardini.
Sagnard, F. Ed. (1948). Clément d’Alexandrie: Extraits de Théodote, 2nd edition. Sources chrétiennes 23. Paris: Cerf.
Schaff, P. Ed. (1885). Fathers of the Second Century: Hermas, Tatian, Athenagoras, Theophilus, and Clement of Alexandria (Entire). W. Wilson, tran. Ante-Nicene Fathers 2. Edinburgh: T&T Clark.
Stählin, O. Ed. (1905–36). Clemens Alexandrinus. Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte. Leipzig: Hinrich.
Stählin, O. Tran. (1936–38). Clemens von Alexandrien, Teppiche: Wissenschaftliche Darlegungen entsprechend der wahren Philosophie (Stromateis). Bibliothek der Kirchenväter, 2. Reihe, Band 17, 19, 20. München: Kösel.
Wood, S. P. Tran. (1954). Clement of Alexandria: Christ the Educator. The Fathers of the Church 23. Washington, DC: The Catholic University of America Press.
Clement of Rome
Bihlmeyer, K. & Schneemelcher, W. (post F. X. Funk). Eds. (1970). Die apostolischen Väter, 3rd edition. Tübingen: Mohr.
Jaubert, A. Ed. (1971). Clément de Rome: Épître aux Corinthiens. Sources chrétiennes 167. Paris: Cerf.
Coptic Apocalypse of Paul
Parrott, D. M. Ed. (1979). Nag Hammadi Codices V,2–5 and VI with Papyrus Berolinensis 8502,1 and 4. W. R. Murdock & G. W. MacRae, trans. Nag Hammadi Studies 11. Leiden: Brill.
Corpus Hermeticum
Copenhaver, B. P. Ed. (1992). Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction. New York: Cambridge University Press. doi.org/10.1017/CBO9781107050075.
Cyril of Alexandria
Migne, J.-P. Ed. (1853). Patrologiae cursus completus (series Graeca) 69. Paris: Migne.
Damascenus Studites
Deledemou, E. Ed. (1943). Θησαυρὸς Δαμασκηνοῦ τοῦ ὑποδιακόνου καὶ Στουδίτου. New York: Atlantis Greek Book.
Damascius
Westerink, L. G. Ed. (1977). The Greek commentaries on Plato’s Phaedo, vol. 2. Amsterdam: North-Holland Publishing.
Decretum Gelasianum
Dobschütz, E. von. Ed. (1912). Das Decretum Gelasianum. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 38.4. Leipzig: Hinrichs.
Diodorus of Sicily
Oldfather, C. H. Tran. (1935). Diodorus of Sicily: The Library of History, Books II.35–IV.58. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Diogenes Laertius
Dorandi, T. (2013). Diogenes Laertius: Lives of Eminent Philosophers. Cambridge Classical Texts and Commentaries. Cambridge: Cambridge University Press.
Empedocles
Diels, H. & Kranz, W. Eds. (1951). Die Fragmente der Vorsokratiker, vol. 1, 6th edition. Berlin: Weidmann.
Ephraem Aeniensis
Lampsides, O. Ed. (1990). Ephraem Aenii Historia Chronica. Corpus Fontium Historiae Byzantinae, Series Atheniensis. Athens: Academy of Athens.
Epicharmus
Kaibel, G. (1899). Comicorum Graecorum fragmenta. Poetarum Graecorum fragmenta. Vol. 1.1. Berlin: Weidmann.
Epistle of Barnabas
Kraft, R. A. Ed. (1971). Épître de Barnabé. Sources chrétiennes 172. Paris: Cerf.
Euripides
Diggle, J. Ed. (1994). Euripidis fabulae. Vol. 3. Oxford: Clarendon.
Kovacs, D. Tran. (2002). Euripides V: Helen, Phoenician Women, Orestes. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Oates, W. J., & O’Neill, E. Jr. Eds. (1938). Euripides: Iphigeneia in Tauris. R. Potter, tran. The Complete Greek Drama. Vol. 1. New York: Random House.
Eusebius
Bardy, G. Ed. (1952–58). Eusèbe de Césarée. Histoire ecclésiastique, vols. 1–3. Sources chrétiennes 31, 41, 55. Paris: Cerf.
Gifford, E. H. Tran. (1903). Eusebius of Caesarea: Praeparatio evangelica (Preparation for the Gospel). Oxford: Clarendon.
Lake, K. & Oulton, J. E. L. Trans. (1926–32). Eusebius: The Ecclesiastical History, vols. 1–2. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Galen
Helmreich, G., Marquardt, J., & Müller, I. Eds. (1891). Claudii Galeni Pergameni scripta minora. Vol. 2. Leipzig: Teubner.
Georgius Monachus
Migne, J.-P. Ed. (1850). Patrologiae cursus completus (series Graeca) 10. Paris: Migne.
Georgius Syncellus
Mosshammer, A. A. Ed. (1984). Georgius Syncellus: Ecloga chronographica. Leipzig: Teubner.
Gospel of Thomas
Guillaumont, A. J. B., Puech, H-C., Quispel, G., Till, W. C. & ’Abd al-Masi-h, Y. Eds. (1959). Evangelium nach Thomas. Leiden: Brill.
Heraclitus
Diels, H. & Kranz, W. Eds. (1951). Die Fragmente der Vorsokratiker, vol. 1, 6th edition. Berlin: Weidmann.
Herodotos
Godley, A. D. Tran. (1920). Herodotus: The Persian Wars, vol. 1: Books 1–2. Loeb Classical Library 117. Cambridge, MA: Harvard University Press.
Hesiod
Solmsen, F. Ed. (1970). Hesiodi opera. Oxford: Clarendon Press.
Hippocrates
Potter, P. Tran. (2022). Hippocrates: Ancient Medicine; Airs, Waters, Places; Epidemics 1 and 3; The Oath; Precepts; Nutriment. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Homer
A. T. Murray. Tran. (1919) Odyssey, vol. 1: Books 1–12. Revised by G. E. Dimock. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Iamblichus
Klein, U. (post L. Deubner) (1937). Eds. Iamblichi de vita Pythagorica liber. Leipzig: Teubner.
Irenaeus
Rousseau, A., Doutreleau L., & Mercier C. Eds. (1965–82). Irénée de Lyon: Contre les hérésies, vols. 1–7. Sources Chrétiennes 100, 152, 153, 210, 211, 263 & 264. Paris: Cerf.
Jerome
Migne, J.-P. Ed. (1883). Patrologiae cursus completus (series Latina) 23. Paris: Migne.
Schaff, P. Ed. (1893). Jerome: The Principal Works. W. H. Fremantle, tran. The Nicene and Post-Nicene Fathers, Series 2, vol. 6. Oxford: James Parker.
John Malalas
Thurn, I. Ed. (2000). Ioannis Malalae chronographia. Corpus Fontium Historiae Byzantinae, Series Berolinensis 35. Berlin: De Gruyter.
John Moschus
Migne, J.-P. Ed. (1864). Patrologiae cursus completus (series Graeca) 87.3. Paris: Migne.
Josephus
Barclay, J. Tran. (2007). Flavius Josephus: Translation and Commentary, Vol. 10: Against Apion. Leiden: Brill.
Feldman, L. H. Tran. (1965). Josephus: The Jewish Antiquities, vol. 8. Loeb. Classical Library. Cambridge, MA: Harvard University Press.
Mason, S. Tran. (2008). Flavius Josephus: Translation and Commentary, Vol. 1B: Judean War 2. Leiden: Brill.
Thackeray, H. St. J. Tran. (1927). Josephus: The Jewish War, vols. 1–2. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Justin Martyr
Falls, T. B. Tran. (2003). Justin Martyr: Dialogue with Trypho. The Fathers of the Church 6. Washington, DC: Catholic University of America Press.
Minns, D. & Parvis, P. Eds. (2009). Justin, Philosopher and Martyr: Apologies. Oxford Early Christian Texts. Oxford: Oxford University Press.
Winden, J. C. M. van (1971). An Early Christian Philosopher: Justin Martyr’s Dialogue with Trypho, Chapters One to Nine. Philosophia patrum 1. Leiden: Brill.
Kerygma Petri
Cambe, M. Ed. (2003). Kerygma Petri: Textus et Commentarius. Corpus Christianorum, Series Apocryphorum 15. Turnhout: Brepols.
Lysias
Lamb, W. R. M. Tran. (1930). Against Nicomachus [and 33 other orations]. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Maximus the Confessor
Migne, J.-P. Ed. (1865). Patrologiae cursus completus (series Graeca) 91. Paris: Migne.
New Testament
Aland, K, Black, M, Martini, C. M., Metzger, B. M. & Wikgren, A. Eds. (1968) The Greek New Testament, 2nd ednition. Stuttgart: Württemberg Bible Society.
Origen
Behr, J. Tran. (2017). Origen: On First Principles, vols 1–2. Oxford: Oxford University Press.
Benz, E., Klostermann, E., & Treu, U. Eds. (1976). Origenes Adamantius: Werke, 11. Bd, Origenes Matthäuserklärung. 2: Die lateinische Übersetzung der Commentariorum series. Die griechischen christlichen Schriftsteller der ersten drei Jahrhunderte 38. 2. bearb. Aufl. Berlin: Akademie-Verlag.
Brésard, L., Crouzel, H. & Borret, M. Eds. (1991–92). Origène: Commentaire sur le Cantique des Cantiques, vols. 1–2. Sources Chrétiennes 375–6. Paris: Cerf.
Chadwick, H., & Oulton, J. E. L. Eds. (2006). Alexandrian Christianity: Selected Translations of Clement and Origen with Introductions and Notes. Paperback reissue. The library of Christian classics. Louisville, KY: Westminster John Knox.
Chadwick, H. Tran. (1953). Origen: Contra Celsum. Cambridge: Cambridge University Press.
Heine, R. E. Trans. (1989). Origen: Commentary on the Gospel according to John, Books 1–10. The Fathers of the Church. Washington, DC: The Catholic University of America Press.
Menzies, A. Ed. (1897). The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, The Vision of Paul, The Apocalypses of the Virgin and Sedrach, The Testament of Abraham, The Acts of Xanthippe and Polyxena, The Narrative of Zosimus, The Apology of Aristides, The Epistles of Clement (complete text), Origen’s Commentary on John, Books 1–10, and Commentary on Matthew, Books 1, 2, and 10–14. J. Patrick, tran. [of Origen]. Ante-Nicene Fathers 9. Edinburgh: T&T Clark.
Scheck, T. P. Tran. (2001). Origen: Commentary on the Epistle to the Romans, Books 1–5. Fathers of the church. Washington, DC: Catholic University of America Press.
Scherer, J. Ed. (1960). Entretien d’Origène avec Héraclide. Sources chrétiennes 67. Paris: Cerf.
Paulus Silentiarius
Beckby, H. Ed. (1965). Anthologia Graeca, vol. 1. Munich: Heimeran.
Philip of Side
Hansen, G. C. Ed. (1995). Theodoros Anagnostes. Kirchengeschichte. Die griechischen christlichen Schriftsteller 54. Berlin: Akademie-Verlag.
Philo of Alexandria
Colson, F. H., Whitaker, G. H. & Marcus, R. Trans. (1929–62). Philo. Loeb Classical Library, vols. 1–10 and supplementary vols. 1–2. Cambridge, MA: Harvard University Press.
Harris, J. R. Ed. (1886). Fragments of Philo Judaeus. Cambridge: Cambridge University Press.
Mangey, T. Ed. (1742). Philonis Judaei opera quae reperiri potuerunt Omnia, vols. 1–3. London: Gulielmi Bowyer.
Winston, D. Tran. (1981). Philo of Alexandria, The Contemplative life, The Giants, and Selections: Translation and introduction. London: SPCK.
Photius
Freese, J. H. Tran. (1920). The Library of Photius. Translations of Christian Literature, Series I: Greek Texts, vol. 1. London & New York: SPCK & Macmillan.
Pindar
Maehler, H. (post B. Snell). Eds. (1971). Pindari carmina cum fragmentis, vol. 1, 5th edition. Leipzig: Teubner.
Plato
Burnet, J. Ed. (1900–05). Platonis opera. Vols. 1–5. Oxford: Clarendon.
Bury, Robert G. Tran. (1926). Plato: Laws. Loeb Classical Library. Vols. 1–2. Cambridge, MA: Harvard University Press.
Bury, Robert G. Tran. (1929). Plato: Timaeus, Critias, Cleitophon, Menexenus, Epistles. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Emlyn-Jones, C., & Preddy, W. Trans. (2013). Plato: Republic, vols. 1–2. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Emlyn-Jones, C., & Preddy, W. Trans. (2017). Plato: Euthyphro, Apology, Crito, Phaedo. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Emlyn-Jones, C., & Preddy, W. Trans. (2022). Plato: Lysis, Symposium, Phaedrus. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Fowler, H. N. Tran. (1914). Plato: Euthyphro, Apology, Crito, Phaedo, Phaedrus. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Fowler, H. N. Tran. (1921). Plato: Theaetetus. Sophist. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Lamb, Walter R. M. Tran. (1925). Plato: Lysis. Symposium. Gorgias. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Schanz, M. Ed. (1875). Platonis opera quae feruntur omnia ad codices denu collatos. Vol. 1. Leipzig: Tauchnitz.
Plutarch
Babbitt, F. C. Tran. (1928). Plutarch: Moralia, vol. 2. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Cherniss, H. & Helmbold, W. C. Trans. (1957). Plutarch: Moralia, vol. 12. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Perrin, B. Tran. (1918). Plutarch: Lives, vol. 6. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Westman, R. (post M. Pohlenz). Eds. (1959). Plutarchi moralia, vol. 6.2, 2nd edition. Leipzig: Teubner.
Polybius
Paton, W. R. Tran. (2010). Polybius: The Histories, vol. 2: Books 3–4. Revised by F. W. Walbank, Christian Habicht. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Porphyry
Bouffartigue, J., Patillon, M. & Segonds, A. Ph. Eds. (1977). Porphyre: De l’abstinence. Paris: Les Belles Lettres.
Nauck, A. Ed. (1886). Porphyrii philosophi Platonici opuscula selecta, 2nd edition. Leipzig: Teubner, 1886.
Proclus
Diehl, E. Ed. (1903). Procli Diadochi in Platonis Timaeum commentaria, vols. 1–3. Leipzig: Teubner.
Kroll, W. Ed. (1899–1901). Procli Diadochi in Platonis rem publicam commentarii, vols. 1–2. Leipzig: Teubner.
Tarrant, H. Tran. (2017). Proclus: Commentary on Plato’s Timaeus: Volume VI, Book 5, Proclus on the Gods of generation and the creation of humans. Cambridge: Cambridge University Press.
Refutation of All Heresies
Litwa, M. D. Trans. (2016). Refutation of all heresies. Writings from the Greco-Roman world 40. Atlanta: SBL Press.
Rufinus
Scheck, T. P. Tran. (2010). St. Pamphilus: Apology for Origen with the Letter of Rufinus on the Falsification of the Books of Origen. The fathers of the church. Washington, DC: Catholic University of America Press.
Septuagint
Rahlfs, A. Ed. (1935). Septuaginta, 9th edn. Stuttgart: Württemberg Bible Society.
Pietersma, A & Wright, B. G. Eds. (2007.) A New English Translation of the Septuagint. New York: Oxford University Press.
Servius
Thilo, G. Ed. (1881). In Vergilii carmina comentarii: Servii Grammatici qui feruntur in Vergilii carmina commentarii. Leipzig: Teubner.
Sextus Empiricus
Mau, J. & Mutschmann, H. Eds. (1914–61). Sexti Empirici opera, vols. 2 & 3, 2nd edition. Leipzig: Teubner.
Shepherd of Hermas
Whittaker, M. Ed. (1967). Die apostolischen Väter I: Der Hirt des Hermas. Die griechischen christlichen Schriftsteller 48, 2nd edition. Berlin: Akademie-Verlag.
Strabo
Jones, H. L. Tran. (1930). Strabo: Geography, vol. 7, Books 15–16. Loeb Classical Library. Cambridge, MA: Harvard University Press.
Meineke, A. Ed. (1877). Strabonis geographica, vols. 1–3. Leipzig: Teubner.
Tertullian
Schaff, P. Ed. (1885). Latin Christianity: Its Founder, Tertullian. P. Holmes, tran. Ante-Nicene Fathers 3. Edinburgh: T&T Clark.
Testament of Job
Brock, S. & Picard, J. C. Eds. (1967). Testamentum Iobi / Apocalypsis Baruchi. Pseudepigrapha veteris Testamenti Graece 2. Leiden: Brill.
Theano
Thesleff, H. Ed. (1965). The Pythagorean Texts of the Hellenistic Period. Åbo: Åbo Akademi.
Theodoret of Cyrrhus
Canivet, P. Ed. (1958). Théodoret de Cyr: Thérapeutique des maladies helléniques. Sources chrétiennes 57, vols. 1–2. Paris: Cerf.
Theophanes III
Souteropoulos, Ch. G. Ed. (1990). Θεοφάνους Γ′ ἐπισκόπου Νικαίας περὶ Θαβωρίου φωτός, λόγοι πέντε. (Τὸ πρῶτον νῦν ἐκδιδόμενοι). Athens.
Usuard
Migne, J.-P. Ed. (1853). Patrologiae cursus completus (series Latina) 124. Paris: Migne.
Xenophanes
Diels, H. & Kranz, W. Eds. (1951). Die Fragmente der Vorsokratiker, vol. 1, 6th edition. Berlin: Weidmann.
Lexica and Grammars
Emde Boas, E. van, Rijksbaron, A., Huitink, L. & Bakker, M. de. (2019). Cambridge Grammar of Classical Greek. Cambridge: Cambridge University Press.
Greenough, J. B., Kittredge, G. L., Howard, A. A., & D’Ooge, B. L. Eds. (1903). Allen and Greenough’s New Latin Grammar for Schools and Colleges. Boston: Ginn.
Lampe, G. W. H. (1961). A Patristic Greek Lexicon. Oxford: Clarendon.
Liddell, H. G., Scott, R., & Jones, H. S. (1940). A Greek-English Lexicon. Oxford: Clarendon.
Smyth, H. W. (1920). A Greek Grammar for Colleges. New York: American Book.
Secondary Literature
Adams, C. (2016). “Migration in Roman Egypt: Problems and Possibilities.” Ligt L. de & Tacoma L. E. (eds.) Migration and mobility in the early Roman Empire, pp. 264–284. Studies in Global Social History. Leiden: Brill.
Aejmelaeus, L. (2003). Uuden testamentin kreikan kielioppi. [Grammar of New Testament Greek, in Finnish.] Helsinki: Kirjapaja.
Alexakis, A. (2001). “Was There Life beyond the Life Beyond? Byzantine Ideas on Reincarnation and Final Restoration,” Dumbarton Oaks Papers, 55: 155–177.
Álvarez, M. (2018). Review of Reincarnation in Philo of Alexandria, by Sami Yli-Karjanmaa. The Journal of Religion, 98/3: 435–436.
Ashwin-Siejkowski, P. (2010). Clement of Alexandria on Trial: The Evidence of “Heresy” from Photius’ Bibliotheca. Supplements to Vigiliae Christianae 101. Leiden: Brill.
Ashwin-Siejkowski, P. (2012). “The Notion of ‘Heresy’ in Stromateis VII and Its Use in Clement of Alexandria’s Polemic.” Havrda M., Hušek V., & Plátová J. (eds.) Seventh Book of the Stromateis: Proceedings of the Colloquium on Clement of Alexandria (Olomouc, October 21–23, 2010), pp. 277–290. Supplements to Vigiliae Christianae 117. Leiden: Brill.
Ashwin-Siejkowski, P. (2021). “Clement of Alexandria and the Riddle of the Gospel of the Egyptians.” Vinzent M. & Hušek V. (eds.) Papers presented at the Eighteenth International Conference on Patristic Studies Held in Oxford 2019. Volume 7: Clement of Alexandria, pp. 97–109. Studia Patristica 110. Leuven: Peeters.
Auvinen, R. (2024). Philo’s Influence on the Valentinian Tradition. Studia Philonica Monographs 10. Atlanta: SBL Press.
Back, S.-O. (2021). “Justin Martyr as a Polemicist.” Nisula T., Laato A. M., & Irizar P. (eds.) Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions and Persuasion, pp. 65–77. Studies on the Children of Abraham 8. Leiden: Brill.
Baer, R. A. (1970). Philo’s Use of the Categories Male and Female. Arbeiten zur Literatur und Geschichte des hellenistischen Judentums 3. Leiden: Brill.
Behr, J. (2000). Asceticism and Anthropology in Irenaeus and Clement. Oxford: Oxford University Press.
Benedict XIV. (1768). Sanctissimi domini nostri Benedicti Papae XIV. bullarium, tomus secundus. Venice: Bartholomaeus Occhus.
Bergjan, S.-P. (2012). “Clement of Alexandria on God’s Providence and the Gnostic’s Life Choice: The Concept of Pronoia in the Stromateis, Book VII (with Appendix: Fragments from Clement of Alexandria, Περὶ προνοίας).” Havrda M., Hušek V., & Plátová J. (eds.) Seventh Book of the Stromateis: Proceedings of the Colloquium on Clement of Alexandria (Olomouc, October 21–23, 2010), pp. 63–92. Supplements to Vigiliae Christianae 117. Leiden: Brill.
Bigg, C. (1913). The Christian Platonists of Alexandria: Being the Bampton Lectures of the Year 1886. Oxford: Clarendon.
Bigg, C., & Donaldson, J. (1911). “Clement of Alexandria.” Encyclopaedia Britannica. Cambridge: Cambridge University Press.
Billings, T. H. (1919). The Platonism of Philo Judaeus. Chicago: The University of Chicago Press.
Birnbaum, E., & Dillon, J. M. (2021). Philo of Alexandria, On the Life of Abraham: Introduction, Translation, and Commentary. Philo of Alexandria Commentary Series 6. Leiden: Brill.
Bowker, J. Ed. (2000). Oxford Concise Dictionary of World Religions. Oxford: Oxford University Press.
Brisson, L. (2022). “Plato on Soul and Body.” Slaveva-Griffin S. & Ramelli I. (eds.) Lovers of the Soul, Lovers of the Body: Philosophical and Religious Perspectives in Late Antiquity, pp. 3–23. Hellenic Studies Series 88. Washington, DC: Center for Hellenic Studies.
Brockington, J. L. (1997). The Sacred Thread: A Short History of Hinduism. Second Edition. Delhi: Oxford University Press.
Bucur, B. G. (2006). “The Other Clement of Alexandria: Cosmic Hierarchy and Interiorized Apocalypticism,” Vigiliae Christianae, 60: 251–268.
Bucur, B. G. (2009a). “The Place of the Hypotyposeis in the Clementine Corpus: An Apology for ‘The Other Clement of Alexandria,’” Journal of Early Christian Studies, 17/3: 313–335.
Bucur, B. G. (2009b). Angelomorphic Pneumatology: Clement of Alexandria and Other Early Christian Witnesses. Supplements to Vigiliae Christianae 95. Leiden: Brill.
Bucur, B. G. (2022). “Philo and Clement of Alexandria.” Edwards M., Pallis D., & Steiris G. (eds.) The Oxford Handbook of Dionysius the Areopagite, pp. 77–93. Oxford: Oxford University Press.
Bukowski, L. (1928). “La réincarnation selon les Pères de l’Eglise,” Gregorianum, 9/1: 65–91.
Cambe, M. (2009). Avenir solaire et angélique des justes: Le psaume 19 (18) commenté par Clément d’Alexandrie. Cahiers de Biblia Patristica 10. Strasbourg: Université Marc Bloch.
Cambe, M. (2003). Kerygma Petri: Textus et Commentarius. Corpus Christianorum, Series Apocryphorum 15 Turnhout: Brepols.
Catholic Church. (1993). Catechism of the Catholic Church. Vatican City: Libreria Editrice Vaticana.
Černušková, V. (2012). “Divine and Human Mercy in the Stromateis.” Havrda M., Hušek V., & Plátová J. (eds.) The Seventh Book of the Stromateis: Proceedings of the Colloquium on Clement of Alexandria (Olomouc, October 21–23, 2010), pp. 167–183. Supplements to Vigiliae Christianae 117. Leiden: Brill.
Černušková, V., Kovacs, J. L., Plátová, J., & Hušek, V. Eds. (2017). Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (Olomouc, May 29–31, 2014). Supplements to Vigiliae Christianae 139. Leiden: Brill.
Ciampa, C. R. (2021). “Eschatological visions in Pindar and Empedocles.” Marlow H., Pollman K., & Van Noorden H. (eds.) Eschatology in Antiquity, pp. 131–143. Rewriting Antiquity. London: Routledge.
Cognat, J. (1859). Clément d’Alexandrie: Sa doctrine et sa polémique. Paris: E. Dentu.
Combefis, F. (1672). Bibliothecae graecorum patrum auctarium novissimum. Paris: Carolus Fosset.
Cosaert, C. P. (2008). Text of the Gospels in Clement of Alexandria. The New Testament in the Greek Fathers. Atlanta: Society of Biblical Literature.
Daehne, A. F. (1831). De
γνώσει Clementis Alexandrini et de vestigiis neoplatonicae philosophiae in ea obuiis (Licentiate thesis). University of Halle.Dainese, D. (2012). Passibilità divina. Roma: Città Nuova.
Dainese, D. (2017). “Clement’s Exegesis of 1 John in the Adumbrationes.” Černušková V., Kovacs J. L., Plátová J., & Hušek V. (eds.) Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (Olomouc, May 29–31, 2014), pp. 292–324. Supplements to Vigiliae Christianae 139. Leiden: Brill.
Daley, B. E. (1991). The Hope of the Early Church: A Handbook of Patristic Eschagoloty. Cambridge: Cambridge University Press.
Daniélou, J. (1961). Histoire des doctrines chrétiennes avant Nicée: 2, Message évangélique et culture hellénistique aux IIe et IIIe siècles. Tournai: Desclée.
De Nicola, A. (2014). “Photius.” Di Berardino, A. et al. (eds.) Encyclopedia of Ancient Christianity, vol. 3, pp. 184–185. Downers Grove: IVP Academic.
Di Berardino, A., Oden, T. C., Elowsky, J. C., & Hoover, J. Eds. (2014). Encyclopedia of Ancient Christianity. J. T. Papa, E. A. Koenke, & E. E. Hewett, Trans. Second English Edition. Vols. 1–3. Downers Grove: IVP Academic.
Dihle, A. (1964). “The Conception of India in Hellenistic and Roman Literature,” Proceedings of the Cambridge Philological Society, New Series, 10: 15–23.
Dillon, J. (1993). Alcinous: The Handbook of Platonism: Translation with an Introduction and Commentary. Clarendon Later Ancient Philosophers. Oxford: Clarendon.
Dillon, J. (1996). The Middle Platonists: 80 B.C. to A.D. 220. Second edition with a new afterword. London: Duckworth.
Dillon, J. (1997). “The Pleasures and Perils of Soul-Gardening,” Studia Philonica Annual, 9: 190–197.
Drummond, J. (1888). Philo Judaeus, or the Jewish-Alexandrian Philosophy. London: Williams & Norgate.
Duckworth, C., & Osborn, E. (1985). “Clement of Alexandria’s ‘Hypotyposeis’: A French Eighteenth-Century Sighting,” The Journal of Theological Studies, 36/1: 67–83.
Ducoeur, G. (2016). “Palingénésie indienne et métensomatose basilidienne chez Clément d’Alexandrie (Stromates 3.7 et 4.12).” Ducoeur G. & Muckensturm-Poulle C. (eds.) La transmigration des âmes en Grèce et en Inde anciennes, pp. 93–105. Besançon: Presses universitaires de Franche-Comté.
Dumitrașcu, N. (2020). “Reconsidering anthropology: A note on soul and body in the thinking of Justin Martyr.” Af Hällström G. (ed.) Apologists and Athens: Early Christianity Meets Ancient Greek Thinking, pp. 81–92. Papers and Monographs of the Finnish Institute at Athens 25. Helsinki: Foundation of the Finnish Institute at Athens.
Dunderberg, I. (2008). Beyond Gnosticism: Myth, Lifestyle and Society in the School of Valentinus. New York: Columbia University Press.
Edmonds, R. G. III. (2021). “‘Orphic’ eschatologies? Varying visions of the afterlife in Greek thought.” Marlow H., Pollman K., & Van Noorden H. (eds.) Eschatology in Antiquity: Forms and Functions, pp. 117–130. Rewriting Antiquity. London: Routledge.
Edwards, G. F. (2018). “Reincarnation, Rationality, and Temperance: Platonists on not Eating Animals.” Adamson P. & Edwards, G. F. (eds.) Animals: A History, pp. 27–56. Oxford Philosophical Concepts. Oxford University Press: Oxford. doi.org/10.1093/oso/9780199375967.003.0003.
Edwards, M. (2009). Catholicity and Heresy in the Early Church. London: Routledge.
Ehrman, B. D. (1993). The Orthodox Corruption of Scripture: The Effect of Early Christological Controversies on the Text of the New Testament. New York: Oxford University Press.
Ehrman, B. D. (2003). Lost Christianities: The Battles for Scripture and the Faith We Never Knew. Oxford: Oxford University Press.
Ferguson, J. (1974). Clement of Alexandria. New York: Twayne.
Ehrman, B. D. (1991). “Introduction.” Clement of Alexandria: Stromateis, Books 1–3, pp. 3–19. The Fathers of the Church. The Catholic University of America Press: Washington, DC.
Feulner, R. (2006). Clemens von Alexandrien: Sein Leben, Werk und philosophisch- theologisches Denken. Bamberger theologische Studien 31. Frankfurt am Main: Lang.
Fortin, E. L. (1966). “Clement of Alexandria and the Esoteric Tradition.” Cross F. L. (ed.). Studia Patristica, Vol. 9: Papers Presented to the Fourth International Conference on Patristic Studies, Held in Oxford 1963, Part 3: Classica, Philosophica et Ethica, Theologica, Augustiniana, Post-Patristica, pp. 41–56. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 94. Berlin: Akademie-Verlag.
Früchtel, L. (1937). “Neue Textzeugnisse zu Clemens Alexandrinus,” Zeitschrift fur die neutestamentliche Wissenschaft und die Kunde der älteren Kirche, 36/1: 81–90.
Geljon, A. C., & Runia, D. T. (2013). Philo of Alexandria, On Cultivation: Introduction, Translation, and Commentary. Philo of Alexandria Commentary Series 4. Leiden: Brill.
Geljon, A. C., & Runia, D. T. (2019). Philo of Alexandria, On Planting: Introduction, Translation, and Commentary. Philo of Alexandria Commentary Series 5. Leiden: Brill.
Grayson, B. K. (1989). Is Reincarnation Compatible with Christianity? A Historical, Biblical, and Theological Evaluation (Diss.). Fort Worth: Southwestern Baptist Theological Seminary.
Hampton, A. J. B., & Kenney, J. P. (2021). Christian Platonism: A History. Cambridge: Cambridge University Press.
Heath, J. M. F. (2020). Clement of Alexandria and the Shaping of Christian Literary Practice: Miscellany and the Transformation of Greco-Roman Writing. Cambridge: Cambridge University Press.
Hering, J. (1923). Étude sur la doctrine de la chute et de la préexistence des âmes. Paris: Ernest Leroux.
Hick, J. (1985). Death and Eternal Life. Reissue with a new preface. London: Macmillan.
Hoek, A. van den (1988). Clement of Alexandria and His Use of Philo in the Stromateis: An Early Christian Reshaping of a Jewish Model. Leiden: Brill.
Hoek, A. van den (1996). “Techniques of Quotation in Clement of Alexandria. A View of Ancient Literary Working Methods,” Vigiliae Christianae, 50/3: 223–243.
Hoek, A. van den (2002). “Assessing Philo’s Influence in Christian Alexandria: The Case of Origen.” Kugel J. L. (ed.) Shem in the Tents of Japhet: Essays on the Encounter of Judaism and Hellenism, pp. 223–239. Leiden: Brill.
Hoek, A. van den (2024). “Clement of Alexandria and His Use of Philo in the Protrepticus and Pedagogue,” Studia Philonica Annual, 36: 83–121.
Hoheisel, K. (1984). “Das frühe Christentum und die Seelenwanderung,” Jahrbuch für Antike und Christentum, 27/28: 24–46.
Horden, P., & Purcell, N. (2000). The Corrupting Sea: A Study of Mediterranean History. Oxford: Blackwell.
Itter, A. C. (2009). Esoteric Teaching in the Stromateis of Clement of Alexandria. Supplements to Vigiliae Christianae 97. Leiden: Brill.
Karamanolis, G. (2012). “Clement on Superstition and Religious Belief.” Havrda M., Hušek V., & Plátová J. (eds.) The Seventh Book of the Stromateis: Proceedings of the Colloquium on Clement of Alexandria (Olomouc, October 21–23, 2010), pp. 113–130. Supplements to Vigiliae Christianae 117. Leiden: Brill.
Karanasiou, A. G. (2016). “A Euripidised Clement of Alexandria or a Christianised Euripides? The Interplay of Authority between Quoting Author and Cited Author.” Cueva E. P. & Martínez J. (eds.) Splendide Mendax: Rethinking Fakes and Forgeries in Classical, Late Antique, and Early Christian Literature, pp. 331–46. Groningen: Barkhuis.
Karavites, P. (1999). Evil, Freedom, and the Road to Perfection in Clement of Alexandria. Supplements to Vigiliae Christianae 43. Leiden: Brill.
Karttunen, K. (1997). India and the Hellenistic World. Studia orientalia. Helsinki: Finnish Oriental Society.
Karuhije, L.-F. (2022). La Cité du Logos: L’ ecclésiologie de Clément d’ Alexandrie et son enracinement christologique. Supplements to Vigiliae Christianae 173. Leiden: Brill.
Keller, C.-A. (1986). “La réincarnation: vue d’ensemble des problèmes.” Keller C.-A. (ed.) La réincarnation: théories, raisonnements et appréciations: un symposium, pp. 1–35. Berne: Lang.
Kenney, J. P. (2021). “Platonism and Christianity in Late Antiquity.” Hampton A. J. B. & Kenney J. P. (eds.) Christian Platonism: A History, pp. 162–182. Cambridge University Press: Cambridge.
Kirsch-Klingelhöffer, C. (2024). “Doxography and Eschatology in Clement of Alexandria,” Vigiliae Christianae, 78: 185–209.
Knauber, A. (1970). “Die patrologische Schätzung des Clemens von Alexandrien bis zu seinem neuerlichen Bekannt-werden durch die ersten Druckeditionen des 16. Jahrhunderts.” Granfield P. & Jungmann J. A. (eds.) Kyriakon: Festschrift Johannes Quasten, pp. 280–308. Münster: Aschendorff.
Kovacs, J. L. (2017a). “‘To exhibit silently’: What Clement of Alexandria Leaves Unsaid in His Protrepticus,” Eastern Theological Journal, 3/2: 257–287.
Kovacs, J. L. (2017b). “Reading the ‘Divinely Inspired’ Paul: Clement of Alexandria in Conversation with ‘Heterodox’ Christians, Simple Believers, and Greek Philosophers.” Černušková V., Kovacs J. L., Plátová J., & Hušek V. (eds.) Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (Olomouc, May 29–31, 2014), pp. 325–343. Supplements to Vigiliae Christianae 139. Leiden: Brill.
Ladikos, A. (2005). “Plato’s views on capital punishment,” Phronimon, 6/2: 49–61.
Layton, B. (1989). “The Significance of Basilides in Ancient Christian Thought,” Representation, 28: 135–151.
Le Boulluec, A. (1985). La notion d’hérésie dans la littérature grecque IIe–IIIe siècles, tome II: Clément d’Alexandrie et Origène. Paris: Études Augustiniennes.
Lebreton, J. (1923). “Le désaccord de la foi populaire et de la théologie savante dans l’église chrétienne du IIIe siècle,” Revue d’ Histoire Ecclésiastique, 19: 481–506.
Lee, P. (1980). “Reincarnation and the Christian Tradition,” The Modern Churchman, 23: 103–117.
Lehtipuu, O. (2015). Debates over the Resurrection of the Dead: Constructing Early Christian Identity. Oxford Early Christian Studies. Oxford: Oxford University Press.
Lewis, C. T., & Short, C. (1879). A Latin Dictionary: Founded on Andrews’ Edition of Freund’s Latin Dictionary; Revised, Enlarged, and in Great Part Rewritten. Oxford: Clarendon.
Lilla, S. R. C. (1971). Clement of Alexandria: A Study in Christian Platonism and Gnosticism. Oxford Theological Monographs. Oxford: Oxford University Press.
Litwa, M. D. (2017). “You Are Gods: Deification in the Naassene Writer and Clement of Alexandria,” The Harvard Theological Review, 110/1: 125–148. doi.org/10.1017/S0017816016000419.
Litwa, M. D. (2024a). Early Christianity in Alexandria: From Its Beginnings to the Late Second Century. Cambridge: Cambridge University Press.
Litwa, M. D. (2024b). Review of Philo’s Influence on the Valentinian Tradition, by Risto Auvinen. Studia Philonica Annual, 36: 261–264.
Löhr, W. A. (1996). Basilides und seine Schule: Eine Studie zur Theologie und Kirchengeschichte des zweiten Jahrhunderts. Wissenschaftliche Untersuchungmen zum Neuen Testament. Tübingen: Mohr Siebeck.
Long, Alex G. Ed. (2021a). Immortality in Ancient Thought. Cambridge: Cambridge University Press.
Long, Alex G. (2021b). “Plato’s Myths, the Soul and its Intracosmic Future.” Marlow H., Pollman K., & Van Noorden H. (eds.) Eschatology in Antiquity, pp. 146–155. Rewriting Antiquity. London: Routledge.
Malkovsky, B. (2017). “Belief in Reincarnation and Some Unresolved Questions in Catholic Eschatology,” Religions, 8/9. doi.org/10.3390/rel8090176.
Männlein-Robert, I. Ed. (2021). Seelenreise und Katabasis: Einblicke ins Jenseits in antiker philosophischer Literatur. Philosophie der Antike. Berlin: De Gruyter. doi.org/10.1515/9783110713640.
Mansfeld, J. (1994). Prolegomena: Questions to be Settled before the Study of an Author, or a Text. Philosophia antiqua. Leiden: Brill.
Maritano, M. (2014). “Metempsychosis.” Di Berardino, A. et al. (eds.) Encyclopedia of Ancient Christianity, vol 2., pp. 782–790. Downers Grove: IVP Academic.
Marlow, H., Pollman, K., & Van Noorden, H. Eds. (2021). Eschatology in Antiquity: Forms and Functions. Rewriting Antiquity. London: Routledge.
Mayor, J. B. (1894). “Critical Notes on Clem. Al. Strom.III,” The Classical Review, 8/9: 385–391.
McWilliam Dewart, J. E. (1986). Death and Resurrection. Message of the Fathers of the Church. Wilmington, DE: Glazier.
Méasson, A. (1986). Du char ailé de Zeus à l’Arche d’Alliance: Images et mythes platoniciens chez Philon d’Alexandrie. Paris: Études Augustiniennes.
Mees, M. (2014). “Clement of Alexandria.” Di Berardino, A. et al. (eds.) Encyclopedia of Ancient Christianity, vol. 1, pp. 546–549. Downers Grove: IVP Academic.
Méhat, A. (1966). Étude sur les “Stromates” de Clément d’Alexandrie. Patristica Sorbonensia. Paris: Editions du Seuil.
Melzer, A. M. (2014). Philosophy between the Lines: The Lost History of Esoteric Writing. Chicago: University of Chicago Press.
Morlet, S. (2019). “The Agreement of Christianity and Platonic Philosophy from Justin Martyr to Eusebius.” Pavlos P. G., Janby L. F., Emilsson E. K., & Tollefsen T. T. (eds.) Platonism and Christian Thought in Late Antiquity, pp. 17–32. Studies in Philosophy and Theology in Late Antiquity. Routledge: New York.
Nautin, P. (1974). “Les fragments de Basilide sur la souffrance et leur interprétation par Clement d’Alexandrie et Origène.” Mélanges d’histoire des religions offerts à Henri-Charles Puech, pp. 393–403. Paris: Presses universitaires de France.
Niehoff, M. R. (2017). Review of Reincarnation in Philo of Alexandria, by Sami Yli-Karjanmaa. Bryn Mawr Classical Review. Retrieved from <http://www.bmcreview.org/2017/03/20170334.html>.
Nitsch, F. (1870). Grundriss der christlichen Dogmengeschichte. Erster Theil: Die patristische Periode. Berlin: Mittler.
Obdrzalek, S. (2021). “The Philosopher’s Reward: Contemplation and Immortality in Plato’s Dialogues.” Long A. G. (ed.) Immortality in Ancient Thought: Appropriation, Identity, Godlikeness, pp. 66–92. Cambridge: Cambridge University Press.
Osborn, E. (1984). “Paul and Plato in Second Century Ethics.” Cross, F. L. & Livingstone, E. A. (eds.) Papers presented to the Seventh International Conference on Patristic Studies held in Oxford 1975: Part I: Inaugural Lecture, Editiones, Critica, Biblica, Historica, Theologica, Philosophica, Liturgica, pp. 474–485. Studia patristica 15. Berlin: de Gruyter.
Osborn, E. (1990). “Clement’s Hypotyposeis: Macarius Revisited,” Second Century, 7/4: 233–235.
Osborn, E. (1998). “Philo and Clement: Quiet Conversion and Noetic Exegesis,” Studia Philonica Annual, 10: 108–124.
Osborn, E. (2005). Clement of Alexandria. Cambridge: Cambridge University Press.
Otto, J. (2013). “Philo, Judaeus? A Re-evaluation of Why Clement Calls Philo ‘the Pythagorean,’” Studia Philonica Annual, 25: 115–138.
Otto, J. (2018). Philo of Alexandria and the Construction of Jewishness in Early Christian Writings. Oxford Early Christian Studies. Oxford: Oxford University Press.
Outler, A. C. (1940). “The ‘Platonism’ of Clement of Alexandria,” The Journal of Religion, 20/3: 217–240.
Pavlos, P. G., Janby, L. F., Emilsson, E. K., & Tollefsen, T. T. Eds. (2019). Platonism and Christian Thought in Late Antiquity. Studies in Philosophy and Theology in Late Antiquity. New York: Routledge.
Pearce, S. (2007). The Land of the Body: Studies in Philo’s Representation of Egypt. Wissenschaftliche Untersuchungen zum Neuen Testament 1.208. Tübingen: Mohr Siebeck.
Pearson, B. (2005). “Basilides the Gnostic.” Marjanen A. & Luomanen P. (eds.) Companion to Second-Century Christian “Heretics,” pp. 1–31. Supplements to Vigiliae Christianae 76. Leiden: Brill.
Pelikan, J. (1961). The Shape of Death: Life, Death, and Immortality in the Early Fathers. New York: Abingdon.
Platt, A. (1911). “Plato’s Republic, 614 B,” The Classical Review, 25/1: 13–14.
Pujiula, M. (2006). Körper und christliche Lebensweise: Clemens von Alexandreia und sein Paidagogos. Berlin: de Gruyter.
Räisänen, H. (2010). The Rise of Christian Beliefs: The Thought World of Early Christians. Minneapolis: Fortress.
Ramelli, I. (2012). “Stromateis VII and Clement’s Hints at the Theory of Apokatastasis.” Havrda M., Hušek V., & Plátová J. (eds.) The Seventh Book of the Stromateis: Proceedings of the Colloquium on Clement of Alexandria (Olomouc, October 21–23, 2010), pp. 239–257. Supplements to Vigiliae Christianae 117. Leiden: Brill.
Ramelli, I. (2013). The Christian Doctrine of Apokatastasis: A Critical Assessment from the New Testament to Eriugena. Supplements to Vigiliae Christianae 120. Leiden: Brill.
Ramelli, I. (2017). “The Mysteries of Scripture: Allegorical Exegesis and the Heritage of Stoicism, Philo, and Pantaenus.” Černušková V., Kovacs J. L., Plátová J., & Hušek V. (eds.) Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (Olomouc, May 29–31, 2014), pp. 80–110. Supplements to Vigiliae Christianae 139. Leiden: Brill.
Ramelli, I. (2021). “Clement and Metensomatosis: Comments on Sami Yli-Karjanmaa’s Paper.” Vinzent M. & Hušek V. (eds.) Papers presented at the Eighteenth International Conference on Patristic Studies held in Oxford 2019. Volume 7: Clement of Alexandria, pp. 91–95. Studia Patristica 110. Leuven: Peeters.
Ramelli, I. (2022). “Gregory of Nyssa’s Purported Criticism of Origen’s Purported Doctrine of the Preexistence of Souls.” Slaveva-Griffin S. & Ramelli I. (eds.) Lovers of the Soul, Lovers of the Body: Philosophical and Religious Perspectives in Late Antiquity, pp. 277–307. Hellenic Studies Series. Washington, DC: Center for Hellenic Studies.
Recinová, M. (2012). “Clement’s Angelological Doctrines: Between Jewish Models and Philosophic-Religious Streams of Late Antiquity.” Havrda M., Hušek V., & Plátová J. (eds.) Seventh Book of the Stromateis: Proceedings of the Colloquium on Clement of Alexandria (Olomouc, October 21–23, 2010), pp. 94–111. Supplements to Vigiliae Christianae 117. Leiden: Brill.
Reydams-Schils, G. (2022). Review of Immortality in Ancient Thought, by Alex G. Long (ed.). Notre Dame Philosophical Reviews. Retrieved from <https://ndpr.nd.edu/reviews/immortality-in-ancient-philosophy/>.
Richey, L. B. (1995). “Porphyry, Reincarnation and Resurrection in De Ciuitate Dei,” Augustinian Studies, 26: 129–142.
Riedweg, C. (2006). “Soul, migration of the.” M. Landfester, F. G. Gentry, H. Cancik, H. Schneider, & C. F. Salazar (eds.) Brill’s New Pauly. Leiden: Brill.
Roberts, L. (1984). “The Literary Form of the Stromateis,” The Second Century: A Journal for Early Christian Studies, 1: 211–222.
Rossi, A. ben M. de’ (2001). The Light of the Eyes: Translated from the Hebrew with an Introduction and Annotations by Joanna Weinberg. Yale Judaica Series. New Haven: Yale University Press.
Royse, J. R. (2013). “Did Philo Publish His Works?,” Studia Philonica Annual, 25: 75–100.
Runia, D. T. (1984). “The Structure of Philo’s Allegorical Treatises: A Review of Two Recent Studies and Some Additional Comments,” Vigiliae Christianae, 38: 209–256.
Runia, D. T. (1986). Philo of Alexandria and the Timaeus of Plato. Philosophia Antiqua 44. Leiden: Brill.
Runia, D. T. (1987). “Further Observations on the Structure of Philo’s Allegorical Treatises,” Vigiliae Christianae, 41: 105–138.
Runia, D. T. (1993). Philo in Early Christian Literature: A Survey. Compendia rerum iudaicarum ad Novum Testamentum III.3. Minneapolis: Fortress.
Runia, D. T. (1995). “Why does Clement of Alexandria call Philo ‘the Pythagorean’?,” Vigiliae Christianae, 49/1: 1–22.
Runia, D. T. (2001). Philo of Alexandria, On the Creation of the Cosmos According to Moses: Introduction, Translation, and Commentary. Philo of Alexandria Commentary Series 1. Atlanta: Society of Biblical Literature.
Runia, D. T. (2019). “Is Philo Committed to the Doctrine of Reincarnation?,” Studia Philonica Annual, 31: 107–125.
Sachs, J. R. (1993). “Apocatastasis in patristic theology,” Theological Studies, 54/4: 617–640. doi.org/10.1177/004056399305400402.
Salvaneschi, E. (2003). “Between Philo and Pindar: The Delos Quotation (Aet. 120–122).” Calabi, F. (ed) Italian Studies on Philo of Alexandria, pp. 75–89. Studies in Philo of Alexandria and Mediterranean Antiquity 1. Boston: Brill.
Scheffczyk, L. (1985). Der Reinkarnationsgedanke in der altchristlichen Literatur. Sitzungsberichte / Bayerische Akademie der Wissenschaften. München: Bayerische Akademie der Wissenschaften.
Schmöle, K. (1974). Läuterung nach dem Tode und pneumatische Auferstehung bei Klemens von Alexandrien. Münsterische Beiträge zur Theologie 38. Münster: Aschendorff.
Sedley, D. (2009). “Three Kinds of Platonic Immortality.” Frede D. & Reis B. (eds.) Body and Soul in Ancient Philosophy, pp. 146–161. Berlin: de Gruyter.
Siniscalco, P. (2014). “Septimius Severus.” Di Berardino, A. et al. (eds.) Encyclopedia of Ancient Christianity, vol. 3, pp. 539–540. Downers Grove: IVP Academic.
Smith, A. (1984). “Did Porphyry Reject the Transmigration of Human Souls into Animals?,” Rheinisches Museum für Philologie, 127/3/4: 276–284.
Stalley, R. F. (1995). “Punishment in Plato’s Laws,” History of Political Thought, 16/4: 469–487.
Sterling, G. E. (2013). “‘A Man of the Highest Repute’: Did Josephus Know the Writings of Philo?,” Studia Philonica Annual, 25: 101–113.
Strauss, L. (1952). Persecution and the Art of Writing. Glencoe, IL: Free Press.
Stroumsa, G. G. (2005). Esoteric Traditions and the Roots of Christian Mysticism. Numen Book Series: Studies in the History of Religions 70. Second, revised and enlarged edition. Leiden: Brill.
Studer, B. (2014). “John of Damascus.” Di Berardino, A. et al. (eds.) Encyclopedia of Ancient Christianity, vol. 2, pp. 443–444. Downers Grove: IVP Academic.
Taussig, M. (2003). “Viscerality, Faith, and Skepticism: Another Theory of Magic.” Pels P. & Meyer B. (eds.) Magic and Modernity: Interfaces of Revelation and Concealment, pp. 272–306. Stanford: Stanford University Press.
Tollefsen, T. T. (2021). “Christian Platonism in Byzantium.” Hampton A. J. B. & Kenney J. P. (eds.) Christian Platonism: A History, pp. 207–226. Cambridge: Cambridge University Press.
Tollinton, R. B. (1914). Clement of Alexandria: A Study in Christian Liberalism. London: Williams & Norgate.
Tzamalikos, P. (2022). Guilty of Genius: Origen and the Theory of Transmigration. New York: Peter Lang.
Wagner, W. H. (1971). “A Father’s Fate: Attitudes Toward and Interpretations of Clement of Alexandria,” Journal of Religious History, 6/3: 209–231.
Winston, D. (1985). Logos and Mystical Theology in Philo of Alexandria. Cincinnati: Hebrew Union College Press.
Wood, S. P. (1954). “Introduction.” Clement of Alexandria: Christ the Educator. The Fathers of the Church, pp. v–xix. Washington, DC: The Catholic University of America Press.
Wyrwa, D. (1983). Die christliche Platonaneignung in den Stromateis des Clemens von Alexandrien. Arbeiten zur Kirchengeschichte 53. Berlin: de Gruyter.
Yli-Karjanmaa, S. (2015). Reincarnation in Philo of Alexandria. Studia Philonica Monographs 7. Atlanta: SBL Press.
Yli-Karjanmaa, S. (2016). “‘Call Him Earth’: On Philo’s Allegorization of Adam in the Legum allegoriae.” Laato A. & Valve L. (eds.) Adam and Eve Story in the Hebrew Bible and in Ancient Jewish Writings Including the New Testament, pp. 253–293. Studies in the Reception History of the Bible 7. Turku & Winona Lake: Åbo Akademi University & Eisenbrauns.
Yli-Karjanmaa, S. (2017a). “The New Life of the Good Souls in Josephus: Resurrection or Reincarnation?,” Journal for the Study of Judaism, 48/4–5: 506–530. doi.org/10.1163/15700631-12340154.
Yli-Karjanmaa, S. (2017b). “The Significance of Reading Philonic Parallels: Examples from the De plantatione,” Studia Philonica Annual, 29: 159–184.
Yli-Karjanmaa, S. (2018). “Philo of Alexandria.” Tarrant H., Renaud F., Baltzly D., & Layne D. A. (eds.) A Companion to the Reception of Plato in Antiquity, pp. 115–129. Leiden: Brill.
Yli-Karjanmaa, S. (2021a). “Immortality in Philo of Alexandria.” Long A. G. (ed.) Immortality in Ancient Thought: Appropriation, Identity, Godlikeness, pp. 161–177. Cambridge: Cambridge University Press.
Yli-Karjanmaa, S. (2021b). “Clement of Alexandria’s Position on the Doctrine of Reincarnation and Some Comparisons with Philo.” Vinzent M. & Hušek V. (eds.) Papers presented at the Eighteenth International Conference on Patristic Studies Held in Oxford 2019. Volume 7: Clement of Alexandria, pp. 75–90. Studia Patristica 110. Leuven: Peeters.
Yli-Karjanmaa, S. (2021c). “Illusory Polemics: Clement and Irenaeus on the Gnostics.” Nisula T., Laato A. M., & Irizar P. (eds.) Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions and Persuasion, pp. 44–64. Studies on the Children of Abraham 8. Leiden: Brill.
Yli-Karjanmaa, S. (2021d). “Returning from the Diaspora of the Soul: Eschatology in Philo of Alexandria.” Marlow H., Pollman K., & Van Noorden H. (eds.) Eschatology in Antiquity: Forms and Functions, pp. 209–221. Rewriting Antiquity. London: Routledge.
Yli-Karjanmaa, S. (2021e). “Hiding One’s Tolerance: Cyril of Alexandria’s Use of Philo.” Lehtipuu O. & Labahn M. (eds.) Tolerance, Intolerance and Recognition in Early Christianity and Early Judaism, pp. 169–194. Amsterdam: Amsterdam University Press.
Yli-Karjanmaa, S., & Uusimäki, E. (2022). “Good Life, Brave Death and Earned Immortality: Features of a Neglected Ancient Virtue Discourse,” Open Theology, 8: 297–314. doi.org/10.1515/opth-2022-0207.
Young, J. (2021). “‘Between Human and Animal Souls’: The Resurrection of the Rational Soul and Origen’s Transformation of Metensomatosis.” Vinzent, M. (ed.) Papers presented at the Eighteenth International Conference on Patristic Studies Held in Oxford 2019. Volume 8: Origen, pp. 137–149. Studia Patristica 111. Leuven: Peeters.
Zahn, T. (1884). Supplementum Clementinum. Geschichte des neutestamentlichen Kanons und der altchristlichen Literatur 3. Erlangen: Deichert.
Zander, H. (1999). Geschichte der Seelenwanderung in Europa. Darmstadt: Wissenschaftliche Buchgesellschaft.