Bibliography
ʿAlī, Muḥammad Kurd. Rasāʾil al-bulaghāʾ. Cairo: Dār al-Kutub al-ʿArabiyya al-Kubrā, 1331/1913.
ʿAṭwa, ʿAbd al-ʿĀl bin Aḥmad. Al-Mudkhal ilā al-siyāsa al-sharʿiyya. Riyadh: Jāmiʿat al-Imām Muḥammad bin Saʿūd al-Islāmiyya, 1414/1993.
Abdel Haleem, Muhammad. The Qur’an. Oxford: Oxford University Press, 2008.
Abou El Fadl, Khaled. Speaking in God’s Name: Islamic Law, Authority, and Women. London: Oneworld Publications, 2001.
Abou El Fadl, Khaled. Rebellion and Violence in Islamic Law. Cambridge: Cambridge University Press, 2001.
Abū Dāwūd. Sunan Abī Dāwūd. Damascus: Dār al-Risāla al-ʿĀlamiyya, 1430/2009.
Abū Zayd, Bakr bin ʿAbd Allāh. Fiqh al-nawāzil. Riyadh: Muʾassasat al-Risāla, 1416/1996.
Abū Zayd, Bakr bin ʿAbd Allāh. Muʿjam al-manāhī al-lafẓiyya. Riyadh: Dār al-ʿĀṣima, 1417/1996.
Agrama, Hussein Ali. Questioning Secularism. Chicago: University of Chicago Press, 2012.
Al-ʿAbd al-Laṭīf, ʿAbd Allāh bin Muḥammad. Daʿāwā al-munāwiʾīn li-daʿwat al-shaykh Muḥammad bin ʿAbd al-Wahhāb: ʿArḍ wa-naqḍ. Riyadh: Dār Ṭayba li-l-Nashr wa-l-Tawzīʿ, 1409/1989.
Al-Atawneh, Muhammad. “Is Saudi Arabia a Theocracy? Religion and Governance in Contemporary Saudi Arabia.” Middle Eastern Studies 45, no. 5 (2009): 721–737.
Al-Atawneh, Muhammad. Wahhabi Islam Facing the Challenges of Modernity: Dār al-Iftā in the Modern Saudi State. Leiden: Brill, 2010.
Al-ʿAṭṭiya, ʿĀlī bin Sulaymān. Al-Siyāsa al-sharʿiyya fī al-niẓām al-asāsī li-l-ḥukm. Riyadh: N.p, 1432/2011.
Al-ʿUthaymīn, ʿAbd Allāh bin Ṣāliḥ. Al-Shaykh Muḥammad bin ʿAbd al-Wahhāb: ḥayātuhu wa-fikruhu. Riyadh: Dār al-ʿUlūm, 1406/1986.
Al-ʿUṣaymī, Ṣāliḥ bin Muqbal. Bidaʿ al-qubūr: Anwāʿuha wa-aḥkāmuha. Riyadh: Dār al-Faḍīla, 1426/2005.
Āl al-Shaykh, ʿAbd al-Malik bin Aḥmad. Taṭawwur idārat al-qaḍāʾ fī al-Mamlaka al-ʿArabiyya al-Saʿūdiyya. Riyadh: N.p, 1431/2010.
Al-Albānī, Muḥammad Nāṣir al-Dīn. Silsilat al-aḥādīth al-ḍaʿīfa wa-al-mawduʿa. Riyadh: Maktabat al-Maʿārif, 1412/1992.
Al-Albānī, Muḥammad Nāṣir al-Dīn. Ṣaḥīḥ sunan al-Nasāʾī. Maktabat al-Maʿārif li-l-Nashr wa-l-Tawzīʿ, 1419/1998.
Al-Amāna al-ʿĀmma li-Hayʾat Kibār al-ʿUlamāʾ, ed. Abḥāth Hayʾat Kibār al-ʿUlamāʾ. Riyadh: Hayʾat Kibār al-ʿUlamāʾ, 1434/2013.
Al-Bahūtī. Kashshāf al-qināʿ ʿan matn al-iqnāʿ. Beirut: ʿĀlam al-Kutub, 1403/1983.
Al-Bahūtī. Al-Rawḍ al-murbiʿ sharḥ zād al-mustaqniʿ. Cairo: Dār al-Ḥadīth, 1425/2004.
Al-Bukhārī. Ṣaḥīḥ al-Bukhārī. Damascus: Dār Ibn Kathīr, 1423/2002.
Al-Būṭī, Muḥammad Saʿīd Ramaḍān. Al-Lāmadhhabiyya: Akhṭar bidʿa tuhaddidu al-sharīʿa al-islāmiyya. Damascus: Dār al-Fārābī, 1426/2005.
Al-Dardīr. Al-Sharḥ al-ṣaghīr ʿalā aqrab al-masālik ilā madhhab al-Imām Mālik. Cairo: Dār al-Maʿārif, 1392/1972.
Al-Dawīsh, Aḥmad bin ʿAbd al-Rāziq. Fatāwā al-Lajna al-Dāʾima li-l-Buḥūth al-ʿIlmiyya wa-l-Iftāʾ. Riyadh: Riʾāsat Idārat al-Buḥūth al-ʿIlmiyya wa-l-Iftāʾ, n.d.
Al-Dughayther, ʿAbd al-ʿAzīz bin Saʿd. “Ḥujjiyyat al-sawābiq al-qaḍāʾiyya.” Majallat al-ʿAdl 34 (1428/2007): 174–200.
Al-Daqaylān, ʿAdnān bin Muḥammad. “Nasab walad al-zinā.” Majallat al-ʿAdl 22 (1425/2004): 123–139.
Al-Dusūqī. Ḥāshiyat al-Dusūqī ʿalā al-sharḥ al-kabīr. Beirut: Dār al-Fikr, 1437/2016.
Al-Dhahabī. Siyar aʿlām al-nubalāʾ. Beirut: Muʾassasat al-Risāla, 1409/1988.
Al-Fahad, Abdulaziz. “Ornamental Constitutionalism: The Saudi Basic Law of Governance.” Yale Journal of International Law 39, no. 2 (2005): 376–396.
Al-Fawzān, Muḥammad bin Barrāk. Al-Tanẓīm al-qaḍāʾī al-jadīd fī al-Mamlaka al-ʿArabiyya al-Saʿūdiyya. Riyadh: Maktabat al-Qānūn al-Iqtiṣād, 1431/2010.
Al-Fawzān, Ṣāliḥ bin Fawzān. Mulakhkhaṣ al-fiqhī. Riyadh: Dār al-ʿĀṣima, 1423/2002.
Al-Fāyiz, Muḥammad bin ʿAbd al-ʿAzīz. Taqnīn al-aḥkām al-qaḍāʾiyya. N.p, 1431/2010.
Al-Ghāmdī, ʿAbd al-ʿAzīz bin ʿAlī. “Aqall muddat al-ḥaml wa-aktharuha bayna al-fiqh wa-l-ṭibb.” Majallat al-ʿAdl 43 (1430/200 9): 200–224.
Al-Ghashīmī, Ḥamūd bin Muḥammad. “Mabādiʾ al-siyāsa al-sharʿiyya wa-athāruhā fī al-niẓām al-asāsī li-l-ḥukm fī al-Mamlaka al-ʿArabiyya al-Saʿūdiyya.” Majallat al-Jāmiʿa al-Islāmiyya li-l-ʿUlūm al-Sharʿiyya 185, no. 1 (1439/2017): 325–388.
Al-Ḥajjāwī. Al-Iqnāʿ. Beirut: Dār al-Maʿrifa, n.d.
Al-Ḥamd, Nāyif bin Aḥmad. “Working paper for the conference ‘Intiqāl Ḥaqq al-Ḥaḍāna fī Ḍawʾ Mutaghayyirāt al-ʿAṣr (Transferring the Right to Custody in the Light of the Changes of the Century)’ at the Imām Muḥammad bin Saʿūd Islamic University in Riyadh on the 23.10.1433/10.9.2012.”
Al-Ḥaqīl, Yāsir bin Ḥamd. “Al-Siyāsa al-sharʿiyya fī mukāfaḥat al-fasād wa-l-wiqāya minhu.” Majallat al-Qaḍāʾiyya 3 (1433/2011): 132–200.
Al-Ḥaydarī, Manṣūr bin ʿAbd al-Raḥmān. “Al-Taṭwīr fī al-jānib al-ijrāʾī.” In Al-Niẓām al-ʿadl fī al-Saʿūdiyya, edited by Markaz al-Fikr al-ʿĀlamī ʿan al-Saʿūdiyya, 218–231. Riyadh: Markaz al-Fikr al-ʿĀlamī ʿan al-Saʿūdiyya.
Al-Ḥaydarī, Manṣūr bin ʿAbd al-Raḥmān. “Muʾassasat al-qaḍāʾ al-ʿāmm.” In Al-Niẓām al-ʿadl fī al-Saʿūdiyya, edited by Markaz al-Fikr al-ʿĀlamī ʿan al-Saʿūdiyya, 128–157. Riyadh: Markaz al-Fikr al-ʿĀlamī ʿan al-Saʿūdiyya.
Al-Jarīsī, Khālid bin ʿAbd al-Raḥmān. Al-Fatāwā al-sharʿiyya fī al-masāʾil al-ʿaṣriyya min fatāwā ʿulamāʾ al-balad al-ḥarām. Riyadh: Muʾassasat al-Jarīsī, 1420/1999.
Al-Khaṭṭābī. Maʿālim al-sunan. Vol. 3. Aleppo: Al-Maṭbaʿa al-ʿIlmiyya, 1352/1933.
Al-Khazail, Lauan, and Dominik Krell. “Die Wirksamkeit von Minderjährigen- und Zwangsehen nach syrischem und irakischem Familienrecht.” Das Standesamt 73, no. 1 (2020.): 10–16.
Al-Khuḍayrī, Ḥamd bin ʿAbd al-ʿAzīz. “Al-Ijrāʾāt al-qaḍāʾiyya fī al-mushkilāt al-zawjiyya.” Majallat al-ʿAdl 45 (1431/2010): 123–168.
Al-Khuḍayrī, Ḥamd bin ʿAbd al-ʿAzīz. Al-Ijrāʾāt al-qaḍāʾiyya. N.p, n.d.
Āl Khunayn, ʿAbd Allāh bin Muḥammad. “Muqābila maʿ ṣāḥib al-faḍīla al-shaykh ʿAbd Allāh bin Muḥammad bin Saʿd Āl Khunayn.” Al-Majalla 1086 (14 21/2000).
Āl Khunayn, ʿAbd Allāh bin Muḥammad. Al-Khulʿ bi-ṭalab al-zawja. Riyadh: Dār Ibn Farḥūn, 1421/2001.
Āl Khunayn, ʿAbd Allāh bin Muḥammad. “Marjaʿiyyat al-aḥkām al-qaḍāʾiyya.” Majallat al-ʿAdl 22 (1425/2004): 224–225.
Āl Khunayn, ʿAbd Allāh bin Muḥammad. Al-Madkhal ilā fiqh al-murāfaʿāt. Riyadh: Dār Ibn Farḥūn, 1431/2010.
Āl Khunayn, ʿAbd Allāh bin Muḥammad. Al-Kāshif fī sharḥ niẓām al-murāfaʿāt al-sharʿiyya al-saʿūdī. Riyadh: Dār Ibn Farḥūn, 1433/2012.
Āl Khunayn, ʿAbd Allāh bin Muḥammad. “Working paper for the conference ‘Al-Sawābiq al-Qaḍāʾiyya wa-l-Iʿtimād ʿalyha fī al-Qaḍāʾ’ (Legal precedents and the reliance on them in the judiciary)” at the Imām Muḥammad bin Saʿūd Islamic University in Riyadh on the 20.11.1434/25.9.2013.”
Āl Khunayn, ʿAbd Allāh bin Muḥammad. Tawṣīf al-aqḍiya fī al-sharīʿa al-islāmiyya. Riyadh: Dār Ibn Farḥūn, 1434/2014.
Āl Khunayn, ʿAbd Allāh bin Muḥammad. “Ḥaqīqat taghayyur al-fatwā wa-asbābuhu.” Majallat al-Buḥūth al-Islāmiyya 117 (1440/201 9): 17–104.
Al-Kubaysī, Aḥmad. Al-Wajīz fī sharḥ qānūn al-aḥwāl al-shakhṣiyya wa-taʿdilātuhu. Baghdad: Maktabat al-Sanhūrī, 2015.
Al-Majdhūn, Muḥammad. ʿUlamāʾ wa mufakkirūn ʿarraftuhum. Riyadh: Dār al-Shawāf, 1992.
Al-Mardāwī. Al-Inṣāf fī maʿrifat al-rājiḥ fī al-khilāf. N.p, 1375/1956.
Al-Mawārdī. Al-Hāwī al-kabīr fī fiqh madhhab al-Imām al-Shāfiʿī. Beirut: Dār al-Kutub al-ʿIlmiyya, 1414/1994.
Al-Mashʿal, ʿAbd al-ʿAzīz bin ʿAbd al-Raḥmān. “Sharṭ al-ijtihād fī man yalī al-qaḍāʾ.” Majallat al-ʿAdl 34 (1430/2009): 100–128.
Al-Matroudi, Abdul Hakim. The Ḥanbalī School of Law and Ibn Taymiyyah. London: Routledge, 2006.
Al-Maymān, Nāṣir bin ʿAbd Allāh. Al-Nawāzil al-sharʿiyya. Dammam: Dār Ibn Jawzī, 1430/2009.
Āl Mubārak, Qays bin Muḥammad. “Al-Madhhab al-qaḍāʾī fī al-Saʿūdiyya.” In Al-Niẓām al-ʿadl fī al-Saʿūdiyya, edited by Muḥammad bin Saʿūd al-Bashr and Manṣūr bin ʿAbd al-Raḥmān al-Ḥaydarī, 278–284. Riyadh: Markaz al-Fikr al-ʿĀlamī, 1436/2010.
Al-Muḥammādī, ʿAbd Allāh bin Aḥmad “Al-Kafāʾa bayna al-zawjayn fī al-nasab wa-taṭbiqātuhu al-qaḍāʾiyya.” Majallat al-ʿAdl 8 (1422/200 1): 20–66.
Al-Mutawwaʿ, ʿĀṣim bin ʿAbd Allāh. Al-ʿUdūl ʿalā al-qawl al-rājiḥ fī al-futyā wa-l-qaḍāʾ. Riyadh: Dār al-Maymān, 1439/2018.
Al-Musnad, Muḥammad bin ʿAbd al-ʿAzīz, ed. Fatāwā islāmiyya. Riyadh: Dār al-Waṭan, n.d.
Al-Nasāʾī. Sunan al-Nasāʾī. Beirut: Maktabat al-Maʿārif li-l-Nashr wa-l-Tawzīʿ, 1421/2001.
Al-Nasafī. Kanz al-daqāʾiq. Beirut: Dār al-Bashāʾir, 1432/2011.
Al-Nāṭūr, Khālida Ribḥī, and Muḥammad Aḥmad al-Quḍāh. “Jarīmat al-mutājara bi-l-mukhadirāt min ṣuwar jarīmat al-ifsād fī al-arḍ.” Al-ʿUlūm al-Sharīʿa wa-l-Qānūn 41, no. 1 (2014): 268–289.
Al-Nawawī. Rawḍat al-ṭālibīn. Beirut: Maktab al-Islāmī, 1412/1991.
Al-Qaraḍāwī, Yūsuf. Madkhal li-dirāsat al-sharīʿa al-islāmiyya. Beirut: Muʾassasat al-Risāla, 1414/1993.
Al-Qarāfī. Al-Iḥkām fī tamyīz al-fatāwā ʿan al-aḥkām. Beirut: Dār al-Bashāʾir al-Islāmiyya, 1416/1995.
Al-Qarāfī. Al-Furūq: Anwār al-burūq fī anwāʾ al-furūq. Beirut: Dār al-Kutub al-ʿIlmiyya, 1418/1998.
Al-Qārī, Aḥmad bin ʿAbd Allāh. Majallat al-aḥkām al-sharʿiyya. Jeddah: Tiḥāma, 1401/1981.
Al-Qāsim, ʿAbd al-Raḥmān bin ʿAbd al-ʿAzīz. Al-Islām wa-taqnīn al-aḥkām. Riyadh: Dār al-Maʾārifa al-Saʿūdiyya, 1977.
Al-Qāsim, ʿAbd al-Raḥmān bin Muḥammad. Ḥāshiyat al-rawḍ al-murbiʿ sharḥ zād al-mustaqniʿ. N.p, 1397/1977.
Al-Qāsim, Muḥammad bin ʿAbd al-Raḥmān, ed. Fatāwā wa-rasāʾil samāḥat al-shaykh Muḥammad bin Ibrāhīm bin ʿAbd al-Laṭīf Āl al-Shaykh. Mecca: Maṭbaʿat al-Ḥukūma bi-Makka Mukarrama, 1399/1979.
Al-Qudūrī. Mukhtaṣar al-Qudūrī fī fiqh al-ḥanafī. Beirut: Dār al-Kutub al-ʿIlmiyya, 1418/1997.
Al-Ramlī. Nihāyat al-muḥtāj. Beirut: Dār al-Kutub al-ʿIlmiyya, 1424/2003.
Al-Raṣāʿ. Sharḥ ḥudūd Ibn ʿArafa. Beirut: Dār al-Gharab al-Islāmī, 1993.
Al-Saʿdī, ʿAbd al-Raḥmān bin Nāṣir. Al-Fatāwā al-saʿdiyya. Riyadh: Maktabat al-Maʿārif, 1402/1982.
Al-Saʿīdī, Muḥammad bin Ibrāhīm. “Ishkāliyat al-taqnīn wa-l-tadwīn.” In Al-Niẓām al-ʿadl fī al-Saʿūdiyya, edited by Muḥammad bin Saʿūd al-Bashr and Manṣūr bin ʿAbd al-Raḥmān al-Ḥaydarī, 298–311. Riyadh: Markaz al-Fikr al-ʿĀlamī, 1436/2010.
Al-Ṣaghīr, Ṣaghīr bin Muḥammad. “Maʿālim min al-siyāsa al-sharʿiyya ʿand al-ʿalāma Ibn Saʿdī.” In Al-Sijll al-ʿilmī li-muʾtamar al-shaykh al-ʿalāma ʿAbd al-Raḥmān bin Nāṣir al-Saʿdī, edited by Jāmiʿat al-Qaṣīm, 1938–1973. ʿUnayza: Jāmiʿat al-Qaṣīm, 1441/2019.
Al-Ṣanʿānī, Muhammad bin Ismāʿīl. Subul al-salām sharḥ bulūgh al-marām. Riyadh: Maktabat al-Maʿārif, 1427/2006.
Al-Sarakhsī. Al-Mabsūṭ. Beirut: Dār al-Maʿrifa, 1409/1989.
Al-Shaqafa, Muḥammad bin Bashīr. Al-Fiqh al-mālikī fī thawbihi al-jadīd. Damascus: Dār al-Qalam, 1432/2011.
Al-Shinqīṭī. Nashr al-bunūd ʿalā marāqī al-saʿūd. UAE: Ṣundūq Iḥyāʾ al-Turāth al-Islāmī, n.d.
Al-Shīrāzī. Al-Muhadhdhab fī fiqh al-Imām al-Shāfiʿī. Damascus: Dār al-Qalam, 1413/1996.
Al-Shirbīnī. Mughnī al-muḥtāj ilā maʿrifat maʿānī alfāẓ al-minhāj. Beirut: Dār al-al-Kutub al-ʿIlmiyya, 1421/2000.
Al-Shithrī, ʿAbd al-Raḥmān bin Saʿd. Ḥukm taqnīn al-sharīʿa al-islāmiyya. Riyadh: Dār al-Ṣamīʿī li-l-Nashr wa-l-Tawzīʿ, 1428/2007.
Al-Shithrī, ʿAbd al-Raḥmān bin Saʿd. Taqnīn al-aḥkām al-sharīʿa: Tārīkhuhu wa-ḥukmuhu. Riyadh: Dār al-Tawḥīd li-l-Nashr, 1435/2014.
Al-Shithrī, Muḥammad bin Nāṣir. Āl al-Shithrī: ʿUlamāʾuhum wa-tārīkhuhum. Riyadh: Dār al-Ḥabīb, 1430/2009.
Al-Shithrī, Saʿd bin Nāṣir. Sharḥ al-waraqāt fī uṣūl al-fiqh. Riyadh: Dār Kunūz Ishbīliyā, 1425/2004.
Al-Tirmidhī. Jāmiʿ al-Tirmidhī. Riyadh: Bayt al-Afkār al-Dawliyya, 1424/2003.
Al-ʿUtaybī, Saʿd bin Maṭar. Maqālāt fī al-siyāsa al-sharʿiyya. Riyadh: Al-Bayān, 1434/2012.
Al-ʿUtaybī, Saʿd bin Maṭar. Aḍwāʾ ʿalā al-siyāsa al-sharʿiyya. Riyadh: Dār al-Alūka, 1434/2013.
Al-ʿUtaybī, Saʿd bin Maṭar. “Khaṣāʾiṣ al-anẓima fī al-Mamlaka al-ʿArabiyya al-Saʿūdiyya.” In Al-Niẓām al-ʿadl fī al-Saʿūdiyya, edited by Markaz al-Fikr al-ʿĀlamī ʿan al-Saʿūdiyya, 74–101. Riyadh: Markaz al-Fikr al-ʿĀlamī ʿan al-Saʿūdiyya, 1436/2015.
Al-Zayd, Zayd bin ʿAbd al-Karīm. “Maṣādir istimdād al-anẓima al-ʿadliyya.” In Al-Niẓām al-ʿadl fī al-Saʿūdiyya, edited by Muḥammad bin Saʿūd al-Bashr and Manṣūr bin ʿAbd al-Raḥmān al-Ḥaydarī, 18–39. Riyadh: Markaz al-Fikr al-ʿĀlamī, 1436/2010.
Al-Zuḥaylī, Muḥammad bin Muṣṭafā. Al-Tanẓīm al-qaḍāʾī fī fiqh al-islāmī wa-taṭbīquhu fī al-mamlaka al-ʿarabiyya al-Saʿūdiyya. Damascus: Dār al-Fikr, 1402/1982.
Al-Zuḥaylī, Muḥammad bin Muṣṭafā. Al-Qawāʿid al-fiqhiyya wa-taṭbiqātuhu fī al-madhāhib al-arbaʿa. Damascus: Dār al-Fikr, 1427/2006.
Al-Zuḥaylī, Wahba. Juhūd taqnīn al-fiqh al-islāmī. Beirut: Muʾassasat al-Risāla, 1408/1987.
Al-Zuḥaylī, Wahba. Al-Fiqh al-islāmī wa-adillatuhu. Damascus: Dār al-Fikr, 1418/1997.
Ali-Karamali, Shaista, and Fiona Dunne. The Ijtihad Controversy. Arab Law Quarterly 9, no. 3 (1994): 238–257.
Amīn, Qāsim. Taḥrīr al-marʾa. Cairo: Muʾassasat al-Ḥindāwī, 2016.
Amitai, Reuven. “The Mongol Occupation of Damascus in 1300: A Study of Mamluk Loyalties.” In The Mamluks in Egyptian and Syrian Politics and Society, edited by Michael Winter and Amalia Levanoni, 21–41. Leiden: Brill, 2004.
Amnesty International. Amnesty International Global Report: Death Sentences and Executions 2019. London: Amnesty International, 2020.
Anderson, J.N.D. “Codification in the Muslim World: Some Reflections.” RabelsZ 30, no. 2 (1966): 241–253.
Anjum, Ovamir. “Islam as a Discursive Tradition: Talal Asad and His Interlocutors.” Comparative Studies of South Asia, Africa and the Middle East 27, no. 3 (2007): 656–672.
Anjum, Ovamir. Politics, Law and Community in Islamic Thought: The Taymiyyan Moment. Cambridge: Cambridge University Press, 2012.
Asad, Talal. Formations of the Secular. Stanford: Stanford University Press, 2003.
Asad, Talal. “The Idea of an Anthropology of Islam.” Qui Parle 17, no. 2 (2009): 1–30.
Bälz, Kilian. “The Secular Reconstruction of Islamic Law: The Egyptian Supreme Constitutional Court and the “Battle over the Veil” in State-Run Schools.” In Legal Pluralism in the Arab World, edited by Baudouin Dupret, Maurits Berger, and Laila al-Zwaini. The Hague: Kluwer Law International, 1999.
Barakāt, ʿAlī bin Ramaḍān. Al-Wasīṭ fī sharḥ niẓām al-qaḍāʾ al-saʿūdī al-jadīd. Riyadh: Maktabat al-Qānūn wa-l-Iqtiṣād, 1433/2012.
Baugh, Carolyn 2013. “Ibn Taymiyya’s Feminism?: Imprisonment and the Divorce Fatwās.” In Muslima Theology: The Voices of Muslim Women Theologians, edited by Ednan Aslan, Marcia Hermansen, and Elif Medeni, Elif. Berlin: Peter Lang, 181–196.
Beccaria, Cesare. An Essay on Crimes and Punishments. Albany: W. O. Little & Co, 1872.
Belhaj, Abdessamad. “Law and Order According to Ibn Taymiyya and Ibn Qayyim al-Jawziyya: A Re-Examination of siyāsa sharʿiyya.” In Islamic Theology, Philosophy and Law: Debating Ibn Taymiyya and Ibn Qayyim al-Jawziyya, edited by Birgit Krawietz and Georges Tamer. Berlin: De Gruyter, 2012.
Berger, Maurits, and Nadia Sonneveld. “Sharia and National Law in Egypt.” In Sharia Incorporated: A Comparative Overview of the Legal Systems of Twelve Muslim Countries in Past and Present, edited by Jan Michiel Otto. Leiden: Leiden University Press, 2010.
Bernard-Maugiron, Nathalie. “The Judicial Construction of the Facts and the Law: The Egyptian Supreme Constitutional Court and the Constitutionality of the Law on the khulʿ.” In Narratives of Truth in Islamic Law, edited by Baudouin Dupret, Barbara Drieskens, and Annelies Moors, 241–264. London: I.B. Tauris, 2008.
Bori, Caterina, and Livnat Holtzman. “A Scholar in the Shadow.” Oriente Moderno 90, no. 1 (2010): 13–44.
Bori, Caterina. “Ibn Taymiyya (14th to 17th Century): Transregional Spaces of Reading and Reception.” Muslim World 108, no. 1 (2018): 87–123.
Burak, Guy 2019. “Codification, Legal Borrowing and the Localization of ‘Islamic law.’” In Routledge Handbook of Islamic Law, edited by Khaled Abou El Fadl, Ahmad Atif Ahmad, and Said Fares Hassan, 389–399. London: Routledge.
Calder, Norman. “Al-Nawawī’s Typology of Muftīs and Its Significance for a General Theory of Islamic Law.” Islamic Law and Society 3, no. 2 (1996): 137–164.
Canale, Damiano. “The Many Faces of the Codification of Law in Modern Continental Europe.” In A History of the Philosophy of Law in the Civil Law World, 1600–1900, edited by Damiano Canale, Paolo Grossi, and Hasso Hofmann, 135–183. New York: Springer, 2009.
Caroni, Pio. Gesetz und Gesetzbuch: Beiträge zu einer Kodifikationsgeschichte. Basel: Helbing & Lichtenhahn, 2003.
Charlow, Andrea. “Awarding Custody: The Best Interests of the Child and Other Fictions.” Yale Law & Policy Review 5 (1986): 267–290.
Clarke, Morgan. “The Judge as Tragic Hero.” American Ethnologist 39, no. 1 (2012): 106–121.
Commins, David. The Wahhabi Mission and Saudi Arabia. London: I.B. Tauris, 2006.
Cook, Michael. Forbidding Wrong in Islam: An Introduction. Cambridge: Cambridge University Press, 2003.
Denker, Hendrik. “Die Wiedereinführung des ḫulʿ und die Stärkung der Frauenrechte.” In Leipziger Beiträge zum Islamischen Recht IV, edited by Silvia Tellenbach and Thoralf Hanstein, 125–209. Frankfurt am Main: Lang, 2004.
Derrida, Jacques. “The ‘Mystical Foundation of Authority.’” In Deconstruction and the Possibility of Justice, edited by Drucilla Cornell, Michel Rosenfeld, and David Carlson, 3–67. New York: Routledge, 1992.
Encyclopedia of Islam, Second Edition. Article “Al-Bahūtī.” Available online: dx.doi.org/10.1163/1573-3912_islam_SIM_1079.
Encyclopedia of Islam, Second Edition. Article “Kānūn.” Available online: dx.doi.org/10.1163/1573-3912_islam_COM_0439.
Encyclopedia of Islam, Second Edition. Article “Siyāsa.” Available online: dx.doi.org/10.1163/1573-3912_islam_COM_1096.
Ebert, Hans-Georg. Die Qadrî-Pâshâ-Kodifikation. Frankfurt am Main: Peter Lang, 2010.
El-Alami, Dawoud. “Remedy or Device? The System of Khul’ and the Effects of its Incorporation into Egyptian Personal Status Law.” Yearbook of Islamic and Middle Eastern Law 6 (1999): 134–139.
El-Rouayheb, Khaled. “From Ibn Hajar al-Haytami (d. 1566) to Khayr al-Din al-Alusi (d. 1899): Changing Views of Ibn Taymiyya amongst Sunni Islamic Scholars.” In Ibn Taymiyya & His Times, edited by Shahab Ahmed and Yossef Rapoport, 269– 318. Karachi: Oxford University Press, 2010.
Ellethy, Yaser. Islam, Context, Pluralism and Democracy: Classical and Modern Interpretations. London: Routledge, 2015.
Elrod, Linda, and Milfred Dale. “Paradigm Shifts and Pendulum Swings in Child Custody: The Interests of Children in the Balance.” Family Law Quarterly 42, no. 3 (2008): 381–418.
Emon, Anver. “Codification and Islamic Law: The Ideology Behind a Tragic Narrative.” Middle East Law and Governance 8 (2016): 275–309.
Engelcke, Dörthe, Dominik Krell, and Nadjma Yassari. “Underage Marriage: Legal and Social Practice in Muslim Jurisdictions.” Arab Law Quarterly (forthcoming).
Fadel, Mohammad. “The Social Logic of Taqlīd and the Rise of the Mukhtaṣar.” Islamic Law and Society 3, no. 2 (1996): 193–233.
Fadel, Mohammad. “Reinterpreting the Guardian’s Role in the Islamic Contract of Marriage: The Case of the Maliki School.” Journal of Islamic Law 3, no. 1 (1998): 1–26.
Fawzy, Essam. “Muslim Personal Status Law in Egypt: The Current Situation and Possibilities of Reform through Internal Initiatives.” In Women’s Rights and Islamic Family Law: Perspectives on Reform, edited by Lynn Welchman, 30–45. London: Zed Books, 2004.
Fuchs, Ernst. Was will die Freirechtsschule. Rudolstadt: Greifenverlag, 1929.
Gläser, Mathias. Lehre und Rechtsprechung im französischen Zivilrecht des 19. Jahrhunderts. Frankfurt am Main: Vittorio Klostermann, 1996.
Griffel, Frank. “What Do We Mean by ‘Salafī’? Connecting Muḥammad ʿAbduh with Egypt’s Nūr Party in Islam’s Contemporary Intellectual History.” Die Welt des Islams 55, no. 2 (2015): 186–220.
Griffiths, John. “What is Legal Pluralism?” Journal of Legal Pluralism 24 (1986): 1–55.
Haj, Samira. “Reordering Islamic Orthodoxy: Muḥammad ibn ʿAbdul Wahhāb.” Muslim World 92, no. 3–4 (2002): 333–370.
Hallaq, Wael. “Was the Gate of Ijtihad Closed?” International Journal of Middle East Studies 16, no. 1 (1984): 3–41.
Hallaq, Wael. “Can the Shariʿa Be Restored?” In Islamic Law and the Challenges of Modernity, edited by Yvonne Yazbeck Haddad and Barbara Freyer Stowasser, 21–53. New York: AltaMira, 2004.
Hallaq, Wael. An Introduction to Islamic Law. Cambridge: Cambridge University Press, 2009.
Hallaq, Wael. Sharīʿa: Theory, Practice, Transformations. Cambridge: Cambridge University Press, 2009.
Ḥamdī, Muḥammad bin Muḥammad. Al-Mutūn al-fiqhiyya wa-ṣilatuha bi-taqnīn al-fiqh. Jeddah: Dār al-Bilād li-l-Ṭabāʿa wa-l-Nashr, 1421/2000.
Ḥamza, Fuʾād. Al-Bilād al-ʿarabiyya al-saʿūdiyya. Riyadh: Maktabat al-Naṣr al-Ḥadītha, 1355/1968.
Hourani, Albert. Arabic Thought in the Liberal Age, 1798–1939. Cambridge: Cambridge University Press, 1983.
Ibn ʿĀbidīn. Radd al-muḥtār ʿalā al-darr al-mukhtār. Beirut: Dār ʿĀlam al-Kutub, 1423/2003.
Ibn ʿAbd al-Barr. Al-Intiqāʾ fī faḍāʾil al-thalātha al-aʾimma al-fuqahāʾ. Cairo: Maktabat al-Quds, 1350/1931.
Ibn ʿUthaymīn, Muḥammad bin Ṣāliḥ. Izālat al-sitār ʿan al-jawāb al-mukhtār li-hadāyat al-muḥtār. N.p., n.d.
Ibn ʿUthaymīn, Muḥammad bin Ṣāliḥ. Tashīl al-Farāʾiḍ. Riyadh: Dār al-Ṭayba, 1404/1983.
Ibn ʿUthaymīn, Muḥammad bin Ṣāliḥ. Sharḥ al-arbaʿīn al-nabawiyya. Dār al-Thurayyā, 1425/2004.
Ibn ʿUthaymīn, Muḥammad bin Ṣāliḥ. Sharḥ kitāb al-siyāsa al-sharʿiyya li-shaykh al-islām Ibn Taymiyya. Beirut: Dār Ibn Ḥazm, 1425/2004.
Ibn ʿUthaymīn, Muḥammad bin Ṣāliḥ. Al-Taʿlīq ʿalā al-siyāsa al-sharʿiyya fī iṣlāḥ al-rāʿī wa-l-raʿiyya. ʿUnayza: Madār al-Waṭan, 1427/2006.
Ibn ʿUthaymīn, Muḥammad bin Ṣāliḥ. Al-Sharḥ al-mumtiʿ ʿalā zād al-mustaqniʿ. Dammam: Dār Ibn al-Jawzī, 1428/2007.
Ibn al-ʿArabī. Aḥkām al-Qurʾān. Beirut: Dār al-Kutub al-ʿIlmiyya, n.d.
Ibn Qāsim, ʿAbd al-Raḥmān bin Muḥammad. Al-Durar al-saniyya fī al-ajwiba al-najdiyya. N.p., 1417/1996.
Ibn al-Qayyim. Al-Ṭuruq al-ḥukmiyya fī al-siyāsa al-sharʿiyya. Beirut: Dār al-Kutub al-ʿIlmiyya, 1415/1995.
Ibn al-Qayyim. Iʿlām al-muwaqqiʿīn ʿan rabb al-ʿālamīn. Beirut: Dār al-Kutub al-ʿIlmiyya, 1425/2004.
Ibn al-Qayyim. Zād al-maʿād fī hadī khayr al-ʿibād. Cairo: Dār al-Āfāq al-ʿArabiyya, 1428/2007.
Ibn Bāz, ʿAbd al-ʿAzīz bin ʿAbd Allāh. Al-Adilla al-naqliyya wa-l-ḥissiyya ʿalā imkān al-ṣuʿūd ilā al-kawākib wa-ʿalā jarayān al-shams wa-l-qamr wa-sukūn al-arḍ. Riyadh: Maktabat al-Riyāḍ al-Ḥadītha, 1982.
Ibn Bāz, ʿAbd al-ʿAzīz bin ʿAbd Allāh. Majmūʿ fatāwā wa-maqālāt mutanawwiʿa. Riyadh: Dār al-Qāsim, 1420/1999.
Ibn Ḥajāj. Ṣaḥīḥ Muslim. Riyadh: Dār Ṭayba li-l-Nashr wa-l-Tawzīʿ, 1427/2006.
Ibn Ḥamdān. Ṣifat al-fatwā wa-l-muftī wa-l-mustaftī. Damascus: Al-Maktab al-Islāmī, 1380/1960.
Ibn Ḥazm. Al-Muḥallā bi-l-athār. Beirut: Dār al-Kutub al-ʿIlmiyya, 1425/2003.
Ibn Mājah. Sunan Ibn Mājah. Cairo: Dār Iḥyāʾ al-Kutub al-ʿArabiyya, n.d.
Ibn Manṣūr. Kitāb al-sunan. Mumbai: Al-Dār al-Salafiyya, 1403/1982.
Ibn Mufliḥ/Al-Mardāwī/Al-Baʿlī. Kitāb al-furūʿ wa-maʿhu taṣḥīḥ al-furūʿ wa-ḥāshiyyat Ibn Qaldas. Beirut: Muʾassasat al-Risāla, 1424/2003.
Ibn al-Mundhir. Al-Ijmāʿ. Ajmān: Maktabat al-Furqān, 1420/1999.
Ibn Nujaym. Al-Baḥr al-rāʾiq sharḥ kanz al-daqāʾiq. Beirut: Dār al-Kutub al-ʿIlmiyya, 1434/2013.
Ibn Qudāma. Al-Mughnī. Beirut: Dār ʿĀlam al-Kutub, 1417/1997.
Ibn Rushd. Bidāyat al-mujtahid wa-nihāyat al-muqtaṣid. Cairo: Maktabat Ibn Taymiyya, 1415/1994.
Ibn Taymiyya. Al-Siyāsa al-sharʿiyya fī iṣlāḥ al-rāʿī wa-l-raʿiyya. Riyadh: Wizārat al-Shuʾūn al-Islāmiyya, 1419/1998.
Ibn Taymiyya. Majmūʿat al-fatāwā, 1432/2011. Beirut: Dār Ibn Ḥazm.
Ibrahim, Ahmed Fekry. Pragmatism in Islamic Law: A Social and Intellectual History. Syracuse: Syracuse University Press, 2015.
Ibrahim, Ahmed Fekry. Child Custody in Islamic Law: The Best Interests of the Child in Theory and Practice: Egypt 1517–2014. Cambridge: Cambridge University Press, 2018.
Jackson, Sherman. Islamic Law and the State: The Constitutional Jurisprudence of Shihāb al-Dīn al-Qarāfī. Leiden: Brill, 1996.
Jackson, Sherman. “Domestic Terrorism in the Islamic Legal Tradition.” Muslim World 91 (2001): 293–310.
Jacobs, Struan. “Edward Shils’ Theory of Tradition.” Philosophy of the Social Sciences 37, no. 2 (2007): 139–162.
Jawfān, Nāṣir bin Muḥammad. “Istiqlāl al-qaḍāʾ fī al-Mamlaka al-ʿArabiyya al-Saʿūdiyya.” Majallat al-ʿAdl 1 (1420/1999): 143–165.
Johansen, Baber. Contingency in a Sacred Law: Legal and Ethical Norms in the Muslim Fiqh. Leiden: Brill, 1999.
Johansen, Baber. “Signs as Evidence: The Doctrine of Ibn Taymiyya (1263–1328) and Ibn Qayyim al-Jawziyya (d. 1351) on Proof.” Islamic Law and Society 9, no. 2 (2002): 168–193.
Johansen, Baber. “A Perfect Law in an Imperfect Society: Ibn Taymiyya’s Concept of ‘Governance in the Name of the Sacred Law.’” In The Law Applied: Contextualizing the Islamic Shariʿa, edited by Peri Bearman, Wolfhart Heinrichs, and Bernard Weiss, 259–294. London: I.B. Tauris, 2008.
Jokisch, Benjamin. “Ijtihād in Ibn Taymiyya’s Fatāwā.” In Islamic Law: Theory and Practice, edited by Robert Gleave and Eugenia Kermeli, 119–137. London: I.B. Tauris, 1997.
Jokisch, Benjamin. Islamic Imperial Law: Harun Al-Rashid’s Codification Project. Berlin: Walter de Gruyter, 2007.
Kéchichian, Joseph. Legal and Political Reforms in Saʿudi Arabia. London: Routledge, 2013.
Krell, Dominik. “Saudi Arabia.” In Filiation and the Protection of Parentless Children: Towards a Social Definition of the Family in Muslim Jurisdictions, edited by Nadjma Yassari, Lena-Maria Möller, and Marie-Claude Najm, 299–323. The Hague: T.M.C. Asser, 2019.
Krell, Dominik. “Die Reform der Loskaufscheidung (ḫulʿ): Lehren aus Saudi-Arabien.” Die Welt des Islams 60, no. 4 (2020): 408–432.
Krell, Dominik. “Was kann man von Saudi-Arabien für die Entwicklung des islamischen Familienrechts in Europa lernen?” In Migration und Heimatrecht, edited by Irene Schneider, Hatem Elliesie, and Silvia Tellenbach, 93–118. Wiesbaden: Harrassowitz, 2022.
Krell, Dominik. “The Role of Jurists in Contemporary Islamic Family Law.” Arab Law Quarterly (forthcoming).
Krell, Dominik. “Codification and the Legacy of Islamic Jurisprudence.” Oriente Moderno (forthcoming).
Krygier, Martin. “Law as Tradition.” Law and Philosophy 5, no. 2 (1986): 237–262.
Lacroix, Stephane. “Al-Albani’s Revolutionary Approach to Hadith.” ISIM Review 21 (2008): 6–7.
Lahusen, Benjamin. Alles Recht geht vom Volksgeist aus. Berlin: Nicolai, 2013.
Lanci, Michael. “The Child’s Best Interests? Rethinking Consideration of Physical Disability in Child Custody Disputes.” Columbia Law Review 118, no. 3 (2018): 875–914.
Lambton, Ann. State and Government in Medieval Islam. London: Routledge, 1981.
Laoust, Henri. Le Traité de Droit Public d’Ibn Taymiyya. Beirut: Institut Français de Damas, 1948.
Lauzière, Henri. “The Construction of Salafiyya: Reconsidering Salafism from the Perspective of Conceptual History.” International Journal of Middle East Studies 42, no. 3 (2010): 369–389.
Lauzière, Henri. The Making of Salafism: Islamic Reform in the Twentieth Century. New York: Columbia University Press, 2015.
Layish, Aharon. “The Transformation of the Sharīʿa from Jurists’ Law to Statutory Law in the Contemporary Muslim World.” Die Welt des Islams 44, no. 1 (2004): 85–113.
Lewis, Bernard. Political Words and Ideas in Islam. Princeton: Markus Wiener, 2008.
Little, Donald. “Did Ibn Taymiyya Have a Screw Loose?” Studia Islamica 41 (1975): 93–111.
Lombardi, Clark. State Law as Islamic Law in Modern Egypt: The Incorporation of the Sharīʿa into Egyptian Constitutional Law. Leiden: Brill, 2006.
Lombardi, Clark. “The Constitution as Agreement to Agree: The Social and Political Foundations (and Effects) of the 1971 Egyptian Constitution.” In Social and Political Foundations of Constitutions, edited by Denis Galligan and Mila Versteeg, 398–431. Cambridge: Cambridge University Press, 2013.
Luhmann, Niklas. Law as a Social System. Oxford: Oxford University Press, 2004.
Mahmood, Saba. Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press, 2005.
Maimanī, Wajnāt bin ʿAbd al-Raḥīm. “Li-man al-ḥaḍāna?” Majallat Jāmiʿa ʾUmm al-Qurā 14, no. 27 (1424/2003): 369–397.
Maisel, Sebastian. “The New Rise of Tribalism in Saudi Arabia.” Nomadic Peoples 18, 2 (2014): 100–122.
Mallat, Chibli. “The Normalization of Saudi Family Law.” EJIMEL 5 (2017): 1–27.
Mallat, Chibli. The Normalization of Saudi Law. Oxford: Oxford University Press, 2022.
Masud, Muhammad Khalid, Rudolph Peters, and David Powers. “Qāḍīs and Their Courts: An Historical Survey.” In Dispensing Justice in Islam: Qadis and their Judgments, edited by Muhammad Khalid Masud, Rudolph Peters, and David Powers, 1–44. Leiden: Brill, 2006.
Markaz al-Buḥūth. Majmūʿat al-aḥkām al-qaḍāʾiyya li-ʿām 1434. Riyadh: Markaz al-Buḥūth, 1436/2015.
Markaz al-Buḥūth. Majmūʿat al-aḥkām al-qaḍāʾiyya li-ʿām 1435. Riyadh: Markaz al-Buḥūth, 1438/2017.
Markaz al-Buḥūth. Al-Mabādiʾ wa-l-qarārāt al-ṣādira min al-hayʾa al-qaḍāʾiyya al-ʿulyā wa-l-hayʾa al-dāʾima wa-l-ʿāmma bi-majlis al-qaḍāʾ al-ʿālā wa-l-maḥkama al-ʿulyā min ʿām 1391 ilā ʿām 1437. Riyadh: Markaz al-Buḥūth, 1438/2017.
Melchert, Christopher. The Formation of the Sunni Schools of Law, 9th–10th Centuries C.E. Leiden: Brill, 1997.
Melchert, Christopher. Ahmad ibn Hanbal. Oxford: Oneworld Publications, 2006.
Messick, Brinkley. The Calligraphic State: Textual Domination and History in a Muslim Society. Berkeley: University of California Press, 1996.
Messick, Brinkley. Sharīʿa Scripts: A Historical Anthropology. New York: Columbia University Press, 2018.
Möller, Lena-Maria. Die Golfstaaten auf dem Weg zu einem modernen Recht für die Familie. Tübingen: Mohr Siebeck, 2015.
Mollnau, Karl. “The Contributions of Savigny to the Theory of Legislation.” American Journal of Comparative Law 37, no. 1 (1989): 81–93.
Mouline, Nabil. The Clerics of Islam: Religious Authority and Political Power in Saudi Arabia. Yale: Yale University Press, 2014.
Moussa, Jasmine. Competing Fundamentalisms and Egyptian Women’s Family Rights: International Law and the Reform of Sharīʿa-Derived Legislation. Leiden: Brill, 2011.
Moussa, Jasmine. “Egypt.” In Parental Care and the Best Interests of the Child in Muslim Countries, edited by Yassari, Möller, and Gallala-Arndt, 1–28. The Hague: T.M.C. Asser, 2017.
Munir, Muhammad. “Triple Ṭalāq in One Session: An Analysis of the Opinions of Classical Medieval and Modern Muslim Jurists under Islamic Law.” Arab Law Quarterly 27 (2013): 29–49.
Nakissa, Aria. “An Epistemic Shift in Islamic Law: Educational Reform at al-Azhar and Dār al-ʿUlūm.” Islamic Law and Society 21 (2014): 209–251.
Naseem, Sana, and Kamini Dhruva. “Issues and Challenges of Saudi Female Labor Force and the Role of Vision 2030: A Working Paper.” International Journal of Economics and Financial Issues 7, no. 4 (2017): 23–27.
Oberauer, Norbert. Religiöse Verpflichtung im Islam: Ein ethischer Grundbegriff und seine theologische, rechtliche und sozialgeschichtliche Dimension. Würzburg: Ergon, 2004.
Oberauer, Norbert. Islamisches Wirtschafts- und Vertragsrecht: Eine Einführung. Würzburg: Ergon, 2017.
Oberauer, Norbert. “Wahrheitssuche und ‘Mut zur Hölle’: Zum Problem juristischen Entscheidens im Islam.” In Religion und Entscheiden: Historische und kulturwissenschaftliche Perspektiven, edited by Wolfram Drews, Ulrich Pfister, and Martina Wagner-Egelhaaf, 142–162. Baden-Baden: Ergon, 2018.
Opwis, Felicitas. Maṣlaḥa and the Purpose of the Law: Islamic Discourse on Legal Change from the 4th/10th to 8th/14th Century. Leiden: Brill, 2010.
Ogorek, Regina. Richterkönig oder Subsumtionsautomat? Zur Justiztheorie im 19. Jahrhundert. Frankfurt am Main: Vittorio Klostermann, 1986.
Ostrorog, Count Léon. The Angora Reform: Three Lectures Delivered at the Centenary Celebrations of University College. London: University of London Press, 1927.
Peters, Rudolph. Crime and Punishment in Islamic Law: Theory and Practice from the Sixteenth to the Twenty-first Century. Cambridge: Cambridge University, 2005.
Peters, Rudolph. “From Jurists’ Law to Statute Law or What Happens When the Shari’a is Codified.” Mediterranean Politics 7, no. 3 (2007): 82–95.
Powers, David. “On Judicial Review in Islamic Law.” Law & Society Review 25, no. 2 (1992): 315–342.
Powers, David. “Kadijustiz or Qāḍī-Justice? A Paternity Dispute from Fourteenth- Century Morocco.” Islamic Law and Society 1, no. 3 (1994): 332–366.
Rapoport, Yossef. Marriage, Money, and Divorce in Medieval Islamic Society. Cambridge: Cambridge University Press, 2005.
Rehman, Javaid. “The Sharia, Islamic Family Laws and International Human Rights Law: Examining the Theory and Practice of Polygamy and Talaq.” International Journal of Law, Policy and the Family 21, no. 1 (2007): 108–127.
Rohe, Mathias. Das islamische Recht: Geschichte und Gegenwart. München: Beck, 2009.
Rosenthal, Franz. The Herb: Hashish versus Medieval Muslim Society. Leiden: Brill, 1971.
Rückert, Joachim, and Thomas Duve. Savigny international. Frankfurt am Main: Klostermann, 2015.
Rubin, Avi. “Modernity as a Code: The Ottoman Empire and the Global Movement of Codification.” Journal of the Economic and Social History of the Orient 59 (2016): 828–856.
Safar, Ḥasan bin Muḥammad. “Taqnīn aḥkām al-sharīʿa fī al-tajruba al-islāmiyya.” Majallat al-Qaḍāʾiyya 3 (1433/2012): 88–114.
Samin, Nadav. “Kafāʾa fī l-Nasab in Saudi Arabia: Islamic Law, Tribal Custom, and Social Change.” Journal of Arabian Studies 2, no. 2 (2012): 109–126.
Samin, Nadav. Of Sand or Soil: Genealogy and Tribal Belonging in Saudi Arabia. Princeton: Princeton University Press, 2015.
Schacht, Joseph. An Introduction to Islamic Law. Oxford: Clarendon, 1982.
Schneewind, Jerome. “MacIntyre and the Indispensability of Tradition.” Philosophy and Phenomological Research 51, no. 1 (1991): 165–168.
Schweitzer, Elisa. “Zum Straftatbestand der Kindesmisshandlung: Ein Blick auf die Rechtspraxis in Saudi-Arabien.” Zeitschrift für Recht & Islam 11 (2019): 113–144.
Schwoerer, Julius. “Die Rechtsprechung des BGH zu § 74 EheG.” JuristenZeitung 8, no. 1/2 (1953): 15–19.
Shaʿīshaʿ, Fādī bin Muḥammad. Al-Tanẓīm al-qaḍāʾī al-jadīd fī al-Mamlaka al-ʿArabiyya al-Saʿūdiyya. Riyadh: Maktabat al-Rushd, 1435/2014.
Shaltūt, Maḥmūd. Al-Islām: ʿAqīda wa-sharīʿa. Cairo: Dār al-Shurūf, 2001.
Shams, Maḥmūd Zakī. Ijtihādāt al-hayʾa al-ʿāmma li-maḥkamat al-naqḍ. Damascus: Maṭbaʿat al-Dāwūdī, 2008.
Shapiro, Martin. Islam and Appeal. California Law Review 68, no. 2 (1980): 350–381.
Sheikh, Mustapha, and Tajul Islam. “Islam, Alcohol, and Identity: Towards a Critical Muslim Studies Approach.” ReOrient 3, no. 2 (2018): 185–211.
Sonneveld, Nadia. Khulʿ Divorce in Egypt: Public Debates, Judicial Practices, and Everyday Life. Cairo: American University in Cairo Press, 2012.
Steinberg, Guido. Religion und Staat in Saudi-Arabien: Die wahhabitischen Gelehrten 1902–1953. Würzburg: Egon Verlag, 2002.
Syed, Mairaj. “Ijmāʿ.” In The Oxford Handbook of Islamic Law, edited by Anver Emon and Ahmed Rumee, 271–298. Oxford: Oxford University Press, 2018.
Traboulsi, Samer. “An Early Refutation of Muḥammad ibn ʿAbd al-Wahhāb’s Reformist Views.” Die Welt des Islams 42, no. 3 (2002): 373–415.
Trubek, David. Max Weber on Law and the Rise of Capitalism. Wisconsin Law Review 720 (1972): 720–753.
Turner, Bryan. Weber and Islam. London: Routledge, 1998.
Von Savigny, Friedrich Carl. Of the Vocation of Our Age for Legislation and Jurisprudence. London: Littlewood, 1831.
Vogel, Frank. “The Complementarity of Iftaʿ and Qaḍa: Three Saudi Fatwas on Divorce.” In Islamic Legal Interpretation: Muftis and Their Fatwas, edited by Muhammad Khalid Masud, Brinkley Messick, and David Powers, 262–269. Harvard: Harvard University Press, 1996.
Vogel, Frank. Islamic Law and Legal System: Studies of Saudi Arabia. Leiden: Brill, 2000.
Vogel, Frank. Saudi Business Law in Practice: Laws and Regulations as Applied in the Courts and Judicial Committees of Saudi Arabia. Oxford: Hart, 2019.
Wāfī, Maḥmūd bin ʿAlī. Al-Qaḍāʾ al-ʿāmm fī al-Mamlaka al-ʿArabiyya al-Saʿūdiyya. Riyadh: Maktabat al-Rushd, 1436/2015.
Wapler, Friederike. Kinderrechte und Kindeswohl. Tübingen: Mohr Siebeck, 2015.
Warshak, Richard. “Parenting by the Clock: The Best-Interest-of-the-Child Standard, Judicial Discretion, and the American Law Institute’s ‘Approximation Rule.’” University of Baltimore Law Review 41, no. 1 (2011): 83–164.
Watt, Montgomery. “The Closing of the Door of Iǧtihād.” Orientalia Hispanica 1 (1974): 675–678.
Weber, Max. Economy and Society. Berkeley: University of California Press, 1978.
Weber, Max. Wirtschaft und Gesellschaft. Tübingen: Mohr Siebeck, 2010.
Weiss, Bernard. “Interpretation in Islamic Law: The Theory of Ijtihad.” American Journal of Comparative Law 26, no. 2 (1978): 199–212.
Welchman, Lynn. Women and Muslim Family Laws in Arab States: A Comparative Overview of Textual Development and Advocacy. Amsterdam: Amsterdam University Press, 2007.
Wiktorowicz, Quintan. “Anatomy of the Salafi Movement.” Studies in Conflict & Terrorism 29 (2006): 207–239.
Wizārat al-Awqāf wa-l-Shuʾūn al-Islāmiyya al-Kuwaitiyya. Al-Mawsūʿa al-fiqhiyya al-kuwaitiyya. Kuwait City: Wizārat al-Awqāf wa-l-Shuʾūn al-Islāmiyya al-Kuwaitiyya, 1404/1983.
Wood, Leonard. Islamic Legal Revival: Reception of European Law and Transformations in Islamic Legal Thought in Egypt, 1875–1952. Oxford: Oxford University Press, 2016.
Yassari, Nadjma, Lena-Maria Möller, and Imen Gallala-Arndt, eds. Parental Care and the Best Interests of the Child in Muslim Countries. The Hague: T.M.C. Asser, 2017.
Yassari, Nadjma. Die Brautgabe im Familienvermögensrecht: Innerislamischer Rechtsvergleich und Integration in das deutsche Recht. Tübingen: Mohr Siebeck, 2014.
Zakariyah, Luqman. Legal Maxims in Islamic Criminal Law: Theory and Applications. Leiden: Brill, 2015.
Zakī, ʿĀbd al-Barr. Taqnīn al-fiqh al-islāmī: Al-Mabdaʾ wa-l-manhaj wa-al-taṭbīq. Qatar: Idārat Iḥyāʾ al-Turāth al-Islāmī, 1407/1986.
Zaman, Muhammad Qasim. “Evolving Conceptions of Ijtihād in Modern South Asia.” Islamic Studies 49, no. 1 (2010): 5–36.
Zimmermann, Reinhard. “Codification: The Civilian Experience Reconsidered on the Eve of a Common European Sales Law.” European Review of Contract Law 8, no. 4 (2012): 367–399.
Interviews
Interview with Ibn Khunayn in his house in Riyadh, 1 August 2018 & 24 May 2018.
Interview with Muḥammad Jār Allāh in his office at the Riyadh Court of Appeal, 31 July 2018.
Interview with Ḥamd al-Khuḍayrī in his office at the Riyadh Court of Appeal, 25 July 2018.
Interview with Manṣūr al-Ḥaydarī and Bashār al-Mufadda in the Ministry of Justice in Riyadh, 8 May 2018.
Interview with various lawyers of Manṣūr al-Dhufayrī law firm at the law firm’s offices in Riyadh, 13 May 2018.
Interview with Salmān al-Muhaynī in his law firm in Riyadh, 15 May 2018.
Interview with ʿAbd Allāh al-ʿAsaylān in a hotel in Riyadh, 23 July 2018.
Interview with Usāma al-Qaḥṭānī in his office in Riyadh, 15 May 2018.
Interview with Salmān al-Muhaynī in his law firm in Riyadh, 15 May 2018.