Bibliography
Abu-Lughod, Lila. 2013. Do Muslim Women Need Saving? Cambridge, Massachusetts: Harvard University Press.
Ackfeldt, Anders. 2019. Islamic Semiotic Resources in US Hip-hop Culture. Lund: Lund University.
Ackfeldt, Anders. 2024. Islamic Themes in US Hip-Hop Culture. Edinburgh: Edinburgh University Press.
Ahmad, Dohra. 2009. “Not yet beyond the Veil: Muslim Women in American Popular Literature.” Social Text 99.
Ahmed, Farrah, and Ghena Krayem. 2021. Understanding Sharia Processes: Women’s Experiences of Family Disputes. Oxford: Hart.
Ahmed, Leila. 1993. Women and Gender in Islam: Historical Roots of a Modern Debate. New Haven: Yale University Press.
Ahmed, Shahab. 2016. What is Islam? The Importance of Being Islamic. Princeton: Princeton University Press.
Al-Sharmani, Mulki, and Sanna Mustasaari. 2020. “Governing Divorce Practices of Somali Finnish Muslims: Does Religious Literacy Matter?” In The Challenges of Religious Literacy: The Case of Finland, edited by Tuula Sakaranaho, Timo Aarrevaara and Johanna Konttori. Cham: Springer.
Al-Sharmani, Mulki, Sanna Mustasaari, and Abdirashid A. Ismail. 2017. “Faith-Based Family Dispute Resolution in Finnish Mosques: Unfolding Roles and Evolving Practices.” In Gender and Justice in Family Law Disputes, edited by Samia Bano. Waltham: Brandeis University Press.
Ali, Yaqoub, and Louise Elly Meyer. 2024. Mit had: Krigsbarn. Bandebror. Ekstremist. Familefar. Copenhagen: People’s Press.
Alqawasami, Alam Yoused Omar. 2021. “Marriage and Divorce Practices in Islamic Centers in Italy.” Oñati Socio-Legal Series 11 (4).
Ammerman, Nancy T., ed. 2007. Everyday Religion: Observing Modern Religious Lives. Oxford: Oxford University Press.
Anitha, Sundari, and Aisha Gill. 2009. “Coercion, Consent and the Forced Marriage Debate in the UK.” Feminist Legal Studies 17 (2).
Austin, John Langshaw. 1962/2009. How to Do Things with Words. Oxford: Oxford University Press.
Badawi, Zaki. 1995. “Muslim Justice in a Secular State.” In God’s Law versus State Law, edited by Michael King. London: Grey Seal.
Baltsen, Lærke Bøgeholt, Jeppe Ørregaard, and Emil Mortensen. 2024. “Ny alvorlig kritik af Familieretshuset for at sjuske med personoplysninger.” DR, 14 August.
Bano, Masooda. 2017. Female Islamic Education Movements: The Re-Democractisation of Islamic Knowledge. Cambridge: Cambridge University Press.
Bano, Samia. 2012. An Exploratory Study of Shariah Councils in England with Respect to Family Law. Reading: University of Reading.
Bano, Samia. 2013. Muslim Women and Shariah Councils: Transcending the Boundaries of Community and Law. London: Palgrave MacMillan.
Barrett, Lisa Feldman. 2017. How Emotions Are Made: The Secret Life of the Brain. Boston: Pan Books.
Baudrillard, Jean. 1994/2020. Simulacra and Simulation. Ann Arbor: The University of Michigan Press.
Bazeley, Pat, and Kristi Jackson. 2013. Qualitative Data Analysis with NVivo. 2nd ed. London: Sage.
Bech-Jessen, Freja. 2015. “Unge kvinder tvinges til mødomstjek.” Kristeligt Dagblad, 31 January.
Bell, Catherine. 2009. Ritual Theory, Ritual Practice. Oxford: Oxford University Press.
Berger, Maurits S. 2018. “Understanding Sharia in the West.” Journal of Law, Religion, and State 6 (2–3).
Bernard, H. Russell. 2011. Research Methods in Anthropology: Qualitative and Quantitative Approaches. 5th ed. Lanham: AltaMira Press.
Bigum, Christian, Thomas Vibjerg, and Lasse Momme. 2024. “Mange muslimer I Danmark vil ikke acceptere at lade en datter gifte sig med en ikkemuslim.” Jyllands-Posten, 21 October.
Birk, Christian. 2020a. “Københavnermoské agerer som islamisk domstol: Nu varsler minister opgør.” Berlingske, 2 February.
Birk, Christian. 2020b. “Ny bog: Offentlig myndighed stadfæster shariakontrakter.” Berlingske, 30 September.
Birk, Christian. 2020c. “Omstridt imam lavede skilsmissekontrakt, hvor muslimsk kvinde kunne miste børnene.” Berlingske, 25 September.
Birk, Christian. 2020d. “Skilsmisse med shariakontrakt var kvindes udvej fra ægteskabet.” Berlingske, 29 September.
Birk, Christian. 2021. “Afmagt får socialarbejdere til at bruge imamer ved skilsmisser.” Berlingske, 29 September.
Bkhtiar, Laleh. 1996. Encyclopedia of Islamic Law: A Compendium of the Major Schools. Chicago: KAZI Publications.
Bonnerup, Erik, Per B. Christensen, Niels Kærgård, Poul Chr Matthiessen, and Jane Torpegaard. 2007. Værdier og normer – blandt udlændinge og danskere. Ministeriet for flygtninge, indvandrere og integration. Copenhagen: University of Copenhagen.
Bourdieu, Pierre. 2005. Outline of a Theory of Practice. Cambridge: Cambridge University Press.
Bowen, John R. 2012. A New Anthropology of Islam. Cambridge: Cambridge University Press.
Bowen, John R. 2016. On British Islam: Religion, Law, and Everyday Practice in Shariʿa Councils. Princeton: Princeton University Press.
Bredal, Anja. 2018. “Contesting the Boundaries between Civil and Religious Marriage.” Sociology of Islam 6 (3).
Brekke, Torkel, Fazal Hadi, and Edin Kozaric. 2022. “The Role of Imams in Family Counselling with Muslim Families in Norway.” Journal of Muslims in Europe 11 (2).
Brinkman, Svend, and Steinar Kvale. 2015. InterViews: Learning the Craft of Qualitative Research Interviewing. 3rd ed. Los Angeles: Sage.
Bulliet, Richard W. 1994. Islam: The View from the Edge. New York: Columbia University Press.
Burton, John. 1994. An Introduction to the Hadith. Edinburgh: Edinburgh University Press.
Bøe, Marianne Hafnor. 2018. “Halal Dating and Norwegian Youth Culture.” Journal of Muslims in Europe 7 (3).
Caputo, John D. 1997. Deconstruction in a Nutshell: A Conversation with Jacques Derrida. New York: Fordham University Press.
Caputo, John D. 2018: Hermeneutics: Facts and Interpretation in the Age of Information. London: Pelican books.
Cederroth, Sven. 1994. “Indonesien och Malaysia: Mission, synkretism och mystic.” In Majoritetens islam: Om muslimer utanför arabvärlden, edited by Ingvar Svanberg and David Westerlund. Stockholm: Arena.
Certeau, Michel de. 2011. The Practice of Everyday Life. 3rd ed. Berkeley: University of California Press.
Cesari, Jocelyne. 2013. Why the West Fears Islam: An Exploration of Muslims in Liberal Democracies. New York: Palgrave Macmillan.
Cesari, Jocelyne. 2015. “Securitization of Islam in Europe.” In Muslims in the West after 9/11: Religion, Politics, and Law, edited by Jocelyne Cesari. London: Routledge.
Chantler, Khatidja, and Melanie McCarry. 2020. “Forced Marriage, Coercive Control, and Conducive Contexts: The Experiences of Women in Scotland.” Violence Against Women 26 (1).
Charsley, Katharine, and Anika Liversage. 2012. “Transforming Polygamy: Migration, Transnationalism and Multiple Marriages among Muslim Minorities.” Global Networks 13 (1).
Charsley, Katharine, and Anika Liversage. 2015. “Silenced Husbands: Muslim Marriage Migration and Masculinity.” Men and Masculinities 18 (4).
Chendid, Mostafa. 2015. Al-šiqāq bayn al-zawǧain fi al-ġarb: Iskandināfiyā namūḏaǧan. Copenhagen: The Islamic Moroccan Council in Scandinavia.
Christoffersen, Lisbet. 2016. “Is Shariʿa Law, Religion or a Combination? European Legal Discourses on Shariʿa.” In Shariʾa as Discourse: Legal Traditions and the Encounter with Europe, edited by Jørgen S. Nielsen and Lisbet Christoffersen. Oxon: Routledge.
Clarke, Morgan. 2018. Islam and Law in Lebanon: Sharia within and without the State. Cambridge: Cambridge University Press.
Comaroff, John L., and Simon Roberts. 1981. Rules and Processes: The Cultural Logic of Dispute in an African Context. Chicago: The University of Chicago Press.
Crossman, Kimberly A., and Jennifer L. Hardesty. 2018. “Placing Coercive Control at the Center: What Are the Processes of Coercive Control and What Makes Control Coercive?” Psychology of Violence 8 (2).
Danneskiold-Samsøe, Sofie, Yvonne Mørck, and Bo Wagner Sørensen. 2011. Familien Betyder Alt – Vold mod Kvinder i Etniske Minoritetsfamilier. Frederiksberg: Frydenlund.
Derrida, Jacques. 1967/1997. Of Grammatology. Translated by Gayatri Chakravorty Spivak. Baltimore: The John Hopkins University Press.
Derrida, Jacques. 1973. “Différance.” In Speech and Phenomena and Other Essays on Husserl’s Theory of Signs. Evanston: Northwestern University Press.
Derrida, Jacques. 1977. Limited Inc. Evanston: Northwestern University Press.
Derrida, Jacques. 1981/2021. Dissemination. London: Bloomsbury Academic.
DR. 2009. “Politisk flertal kræver stop for jomfruerklæringer.” DR.dk, 29 September.
DR. 2016. “Kirkeminister vil tage retten til at vie fra rabiate forkyndere.” DR.dk, 2 March.
Dreyer-Kramshøj, Mille. 2009. “Stop Mødoms-Attesterne.” Sygerplejersken, 16 October.
Duch, Lise-Lotte, and Ina Jensen. 2018. “Kvinder holdes fanget i religiøse ægteskaber.” Politiken, 8 March.
ECFR (European Council for Fatwa and Research). 2017. Ḥukm taṭlīq al-qāḍī ġair al- muslim. https://www.e-cfr.org/
Eijk, Esther van. 2019. “Khulʿ Divorce in the Netherlands: Dutch Muslim Women Seeking Religious Divorce.” Islamic Law and Society 26 (1–2).
Ekstra Bladet. 1992. “Margit er førstehustru.” Ekstra Bladet, 27 December.
Engler, Steven. 2014. “Grounded Theory.” In The Routledge Handbook of Research Methods in the Study of Religion, edited by Michael Stausberg and Steven Engler. London: Routledge.
Eriksen, Eli-Anne Vongraven. 2023. “Muslimske kvinners forhold til islamske kilder og autoritet i Trondheim.” Tidsskrift for Islamforskning 17 (1).
Ermers, Robert. 2018. Honor Related Violence: A New Social Psychological Perspective. London: Routledge.
Festinger, Leon. 1957. A Theory of Cognitive Dissonance. Stanford: Stanford University Press.
Fetzer, Joel S., and J. Christopher Soper. 2006. Muslims and the State in Britain, France, and Germany. Cambridge: Cambridge University Press.
Fish, Stanley E. 1976. “Interpreting the ‘Variorum’.” Critical Inquiry 2 (3).
Flyvbjerg, Bent. 2006. “Five Misunderstandings About Case-Study Research.” Qualitative Inquiry 12 (2).
Foucault, Michel. 1988. The Will to Know: The History of Sexuality: 1. London: Penguin.
Foucault, Michel. 1994. “Subject and Power.” In Power: Essential Works of Foucault 1954–1984, edited by James D. Faubion. London: Penguin Books.
Fournier, Pascale, and Pascal McDougall. 2013. “False Jurisdictions? A Revisionist Take on Customary (Religious) Law in Germany.” Texas International Law Journal 48 (3).
Füchsel, Hanne. 2001a. “Danske piger skal passe på.” Ekstra Bladet, 22 August.
Füchsel, Hanne. 2001b. “Imam: Stop muslimers skilsmisse-snyd.” Ekstra Bladet, 29 August.
Gerring, John. 2007. Case Study Research: Principles and Practices. Cambridge: Cambridge University Press.
Giddens, Anthony. 1992. The Transformation of Intimacy: Sexuality, Love & Eroticism in Modern Societies. Cambridge: Polity.
Gilsenan, Michael. 1982. Recognizing Islam: Religion and Society in the Modern Middle East. London: I.B. Tauris.
Glaser, Barney G., and Anselm L. Strauss. 2017. The Discovery of Grounded Theory: Strategies for Qualitative Research. London: Routledge.
Górak-Sosnowska, Katarzyna. 2016. “Islamophobia without Muslims? The Case of Poland.” Journal of Muslims in Europe 5 (2).
Graversen, Mathilde. 2018a. “Aisha blev sendt på genopdragelsesrejse af sin mand.” Berlingske, 6 August.
Graversen, Mathilde. 2018b. “Fatima kan ikke blive muslimsk skilt fra den mand, der har slået hende i årtier.” Berlingske, 29 July.
Graversen, Mathilde. 2018c. “Flerkoneri praktiseres hos et ukendt antal muslimer i Danmark.” Berlingske, 31 July.
Graversen, Mathilde. 2018d. “‘I må ikke tro på imamerne og mændene i de her sager’.” Berlingske, 28 September.
Graversen, Mathilde. 2018e. “Imam: Når kvinder ikke kan blive muslimsk skilt, er det delvist selvforskyldt.” Berlingske, 30 July.
Graversen, Mathilde. 2018f. “Jamila ledte efter endnu en kone til manden, så hun slap for at have sex.” Berlingske, 3 August.
Graversen, Mathilde. 2018g. “Kvinder fastholdes i muslimske ægteskaber.” Berlingske, 29 July.
Graversen, Mathilde. 2018h. “Nashidas mand tog sig endnu en kone: ‘Jeg skulle tage mig af hende som en datter’.” Berlingske, 31 July.
Gueta, K., and L. Levy Ladell. 2024. “‘If He Were a Terrorist, You Would Have Caught Him Already’: The Experience of Divorce Denial Among Intimate Partner Violence Survivors.” Violence Against Women 30 (1).
Hall, David D., ed. 1997. Lived Religion in America: Toward a History of Practice. Princeton: Princeton Universty Press.
Hallaq, Wael B. 1997. A History of Islamic Legal Theories: In Introduction to Sunni Usul al-Fiqh. Cambridge: Cambridge University Press.
Hallaq, Wael B. 2005. The Origins and Evolution of Islamic Law. Cambridge: Cambridge University Press.
Hallaq, Wael B. 2009a. An Introduction to Islamic Law. Cambridge: Cambridge University Press.
Hallaq, Wael B. 2009b. Sharia: Theory, Practice, Transformations. Cambridge: Cambridge University Press.
Halliday, Michael Alexander Kirkwood. 1978. Language as Social Semiotic: The Social Interpretation of Language and Meaning. London: Hodder Arnold.
Hart, H.L.A. 2012/1961. The Concept of Law. 3rd ed. Oxford: Oxford University Press.
Heelas, Paul, and Linda Woodhead. 2005. The Spiritual Revolution: Why Religion is Giving Way to Spirituality. Malden: Blackwell Publishing.
Heidegger, Martin. 1953/2010. Being and Time. Translated by Joan Stambaugh. Albany: State University of New York Press.
Hill, Joseph. 2018. Wrapping Authority: Women Islamic Leaders in a Sufi Movement in Dakar, Senegal. Toronto: University of Toronto Press.
Hobsbawm, Eric and Hugh Trevor-Roper, ed. 2012. The Invention of Tradition. Cambridge: Cambridge University Press.
Hochschild, Arlie Russell. 1983/2012. The Managed Heart: Commercialization of Human Feeling. Berkeley: University of California Press.
Hodge, Robert, and Gunther Kress. 1988. Social Semiotics. Cambridge: Polity Press.
Hughes, Aaron. 2025. “Hidden in plain sight.” In The production and Consumption of Non-Muslim Islam, edited by Anders Ackfeldt and Jesper Petersen. Edinburgh: Edinburgh University Press.
Hviid, Sofie. 2014. Dobbeltliv: En rapport om baggrunden for og konsekvenserne af at leve et dobbeltliv for unge med æresrelaterede problemer. Copenhagen: Etnisk Ung.
Inge, Anabel. 2017. The Making of a Salafi Muslim Woman. New York: Oxford University Press.
Inglehart, Ronald, and Christian Welzel. 2005. Modernization, Cultural Change, and Democracy: The Human Development Sequence. Cambridge: Cambridge University Press.
Jacobsen, Brian Arly. 2011. “Muslims in Denmark: A Critical Evaluation of Estimations.” In Islam in Denmark: The Challenge of Diversity, edited by Jørgen S. Nielsen. Lanham: Lexington.
Jacobsen, Brian Arly, and Niels Valdemar Vinding. 2020. “Denmark.” In Yearbook of Muslim in Europe, edited by Oliver Scharbrodt. Leiden: Brill.
Jacobsen, Brian Arly, Niels Valdemar Vinding, Mikele Schultz-Knudsen, and Ida Hartmann. 2025. Hvidbog om religiøse råd og domstole i Danmark. Copenhagen: University of Copenhagen.
Jaraba, Mahmoud. 2019. “The Practice of Khulʿ in Germany: Pragmatism versus Conservativism.” Islamic Law and Society 26 (1–2).
Jaraba, Mahmoud. 2020. “Khulʿ in Action: How Do Local Muslim Communities in Germany Dissolve an Islamic Religious-Only Marriage?” Journal of Muslim Minority Affairs 40 (1).
Jaraba, Mahmoud. 2022a. “Problems Relating to Archiving Nikah Documents in Germany’s Arab Mosques.” Journal of Muslims in Europe 11 (3).
Jaraba, Mahmoud. 2022b. “The Social Dynamics of Khulʾ: The Experience of German Muslims.” In Routledge Handbook of Islamic Ritual and Practice, edited by Oliver Leaman. London: Routledge.
Jeldtoft, Nadia. 2011. “Lived Islam: Religious Identity with ‘Non-Organized’ Muslim Minorities.” Ethnic and Racial Studies 34 (7).
Jeldtoft, Nadia. 2016. “The Hypervisibility of Islam.” In Everyday Lived Islam in Europe, edited by Nathal M. Dessing, Nadia Jeldtoft, Jørgen S. Nielsen, and Linda Woodhead. London: Routledge.
Jenkins, Henry, Sam Ford, and Joshua Green. 2013. Spreadable Media: Creating Value and Meaning in a Networked Culture. New York: New York University Press.
Jensen, Pernille Friis. 2022. Women & Gendered Mosque Organisations: An Examination of Mosques in Denmark as Gendered Organisations and Women’s Participation from the Perspective of ‘Lived Institutions’. Copenhagen: University of Copenhagen.
Jepperson, Ronald L. 1991. “Institutions, Institutional Effects, and Institutionalism.” In The New Institutionalism in Organizational Analysis, edited by Walter W. Powell and Paul J. DiMaggio. Chicago: The University of Chicago Press.
Jepsen, Amalie Thorlund, and Lærke Bøgeholt Baltsen. 2023. “Kvinder på krisecentre har fået afsløret deres ophold til ekspartnere: ‘De sættes i potentiel livsfare’.” DR.dk, 27 June.
Jesuloganathan, Tonsi Mary. 2010. Hellere gift 30 gange end at leve i et ulykkeligt ægteskab – Et kvalitativt studie af en skilsmisses betydning for førstegeneration somaliske kvinder i Danmark. MA thesis, Aalborg Universitet.
Jones, Justin. 2020. “Muslim Alternative Dispute Resolution: Tracing the Pathways of Islamic Legal Practice between South Asia and Contemporary Britain.” Journal of Muslim Minority Affairs 40 (1).
Jorgensen, Tessie Bundgaard. 2023. “Mutʿa as Practised by Danish Shiʿi Women.” Journal of Muslim in Europe 12 (3).
Jouili, Jeanette S., and Schirin Amir-Moazami. 2006. “Knowledge, Empowerment and Religious Authority Among Pious Muslim Women in France and Germany.” The Muslim World 96 (4).
Julios, Christina. 2023. “Forced Marriage and ‘Honor’-Based Violence in Britain: Issues, Debates, and the Question of Consent.” In Arranged Marriage, edited by Péter Berta. New Brunswick: Rutgers University Press.
Jørgenssen, Steen A. 2016. “Præster og imamer skal kunne miste ret til at vie folk” Jyllands-Posten, 19 May.
Kahneman, Daniel. 2011. Thinking, Fast and Slow. London: Penguin.
Kalkan, Hakan. 2021. Shababs: Gadekultur, gadens økonomi og respekt på Nørrebro. Copenhagen: Hans Reitzels Forlag.
Karčić, Harun. 2015. “Applying Islamic Norms in Europe: The Example of Bosnian Muslims.” Journal of Muslim Minority Affairs 35 (2).
Karker, Andreas. 2009. “Sådan lever vi med flerkoneri.” BT, 20 April.
Karker, Andreas. 2018. Værdikrigeren: Et portræt af Pernille Vermund. Copenhagen: Gyldendal.
Khankan, Sherin. 2024. “Sherin Khankan: Islamiske skilsmisser i Danmark – 7 anbefalinger til en løsning.” POV International, 5 February.
Klapper, Rabbi Aryeh. 2016. “Systemic Misunderstanding between Rabbinical Courts and Civil Courts: The Perspective of an American Rabbinical Court Judge.” In Women’s Rights and Religious Law: Domestic and International Perspectives, edited by Fareda Banda and Lisa Fishbayn Joffe. London: Routledge.
Koçak, Mustafa. 2010. “Islam and National Law in Turkey.” In Sharia Incorporated – a Comparative Overview of the Legal Systems of Twelve Muslim Countries in Past and Present, edited by Jan Michiel Otto. Leiden: Leiden University Press.
Kosiara-Pedersen, Karina. 2020. “The Danish People’s Party Centre-Oriented Populists?” In The Oxford Handbook of Danish Politics, edited by Peter Munk Christiansen, Jørgen Elklit and Peter Nedergaard. Oxford: Oxford University Press.
Krayem, Ghena, and Leticia Funston. 2023. “Listening to Muslim Women’s Lived Expertise Concerning Surviving Family Violence and Seeking Islamic Community Divorce in the Australian Context: A Qualitative Analysis of Muslim Women’s, Community/religious Leader’s, and professional Responder’s Perspectives.” Oxford Journal of Law and Religion 12 (2).
Krayem, Ghena, and Mehal Krayem. 2021. “Muslim Women’s Agency in Australian Domestic Violence Services.” In Muslim Women and Agency: An Australian Context, edited by Ghena Krayem and Susan Carland. Leiden: Brill.
Krigslund, Niklas. 2009. “Garanti på bruden.” MetroXpress København, 30 September.
Krog, Thomas Nørmark. 2004. “Imam tryner kvinder, der ønsker skilsmisse.” BT, 15 November.
Kühle, Lene, and Malik Larsen. 2017. Moskeer i Danmark II: En ny kortlægning af danske moskéer og muslimske bedesteder. Aarhus: Aarhus University.
Künkler, Mirjam, and Roja Fazaeli. 2011. “The Life of Two Mujtahidas: Female Religious Authority in Twentieth-Century Iran.” In Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority, edited by Masooda Bano and Hilay Kalmbach. Leiden: Brill.
Lau, Martin. 2010. “Sharia and National Law in Pakistan.” In Sharia Incorporated – a Comparative Overview of the Legal Systems of Twelve Muslim Countries in Past and Present, edited by Jan Michiel Otto. Leiden: Leiden University Press.
Lazarus, Richard S. 1994. Emotion and Adaption. New York: Oxford University Press.
Leahy, Susan, and Kathryn O’Sullivan. 2019. “Unrecognised Muslim Marriage in Ireland: Incidence and Implications.” Journal of Muslim Minority Affairs 39 (4).
Leeuwen, Theo van. 2005. Introducing Social Semiotics. London: Routledge.
Liengaard, Inge. 2008. ‘Normalt er islam jo en fælles ting …’: Religiøse autoriteter og etableringen af et islamisk felt i Danmark. Aarhus: Aarhus University.
Lincoln, Bruce. 1994. Authority: Construction and Corrosion. Chicago: The University of Chicago Press.
Lind, Peter Lykke, and Sofie Frøkjær. 2017. “Faktatjek: Findes der sharia-domstole i Danmark?” DR Detektor, 11 October.
Liversage, Anika. 2018. Metoder i arbejdet med æresrelaterede konflikter og negativ social kontrol. Copenhagen: Det Nationale Forsknings- og Analysecenter for Velfærd.
Liversage, Anika. 2021. “Experiencing ‘nikah captivity’ in the West: Gendered conflicts over ending Muslim marriages.” Journal of Muslim in Europe 10 (3).
Liversage, A. (fortcoming). Migration and female agency – landscapes of power and stories of divorce. (monogpraph).
Liversage, Anika, and Tina Gudrun Jensen. 2011. Parallelle retsopfattelser i Danmark: Et kvalitativt studie af privatretlige praksisser: Copenhagen: Det Nationale Forskningscenter for Velfærd.
Liversage, Anika, and Jesper Petersen. 2020. Etniske minoritetskvinder og skilsmisse – Med fokus på muslimske praksisser. Copenhagen: Det Nationale Forsknings- og Analysecenter for Velfærd.
Luhmann, Niklas. 2012. Introduction to Systems Theory. Cambridge: Polity Press.
Lyngsøe, Maria Lindebæk. 2022. Engaged Subjects: Danish Muslim Women’s Islamic Educational Activities. Copenhagen: University of Copenhagen.
Macfarlane, Julie. 2012. Islamic Divorce in North America: A Shariʾa Path in a Secular Society. New York: Oxford University Press.
MacIntyre, Alasdair C. 1981/2014. After Virtue: A Study in Moral Theory. London: Bloomsbury Academic.
Magaard, Tine. 2009. At være muslimsk kvinde i Danmark. Copenhagen: Maïa Consult.
Manea, Elham. 2016. Women and Shariʿa Law. London: I.B Tauris.
McGuire, Meredith B. 2002. Religion: The Social Context. Fifth ed. Long Grove: Waveland Press, inc.
McGuire, Meredith B. 2008. Lived Religion: Faith and Practice in Everyday Life. New York: Oxford University Press.
Mehdi, Rubya. 2004. “Integration: Muslimske kvinders ret til skilsmisse.” Berlingske Tidende, 1 January.
Mehdi, Rubya. 2005. “Facing the Enigma: Talaq-e-tafweez a Need of Muslim Women in Nordic Perspective. International Journal of Sociology of Law 33.
Mehdi, Rubya. 2008. “Supernatural Means to Affect the Outcome of Family Disputes in Courts: The Case of Muslim Pakistanis in Denmark.” In Law and Religion in Multicultural Societies, edited by Rubya Mehdi, Hanne Petersen, Erik Reenberg Sand, and Gordon R. Woodman. Copenhagen: Djøf Publishing.
Mehdi, Rubya. 2012. “Muslim Family Law and Young People in Denmark.” In Äkta makar: Externa skribenters artiklar. Växjö: Ungdomsstyrelsen.
Melby, Eli Ramsvik, and Anja Bredal. 2019. Flergifte: Kunnskapsstatus om polygami, migrasjon og kvinners situasjon. Oslo: Norsk Institutt for Forskning om Oppvekst, Velferd og Aldring.
Mencke, Mathias, and Mahamad-Baker Sabah. 2024a. “Afsnit 3: ‘Jeg ville gøre det igen’”. Zetland, 5 September.
Mencke, Mathias, and Mahamad-Baker Sabah. 2024b. “Afsnit 4: Hemmeligt skilsmisseråd opløser 250 islamiske ægteskaber om året. Vi kom med indenfor”. Zetland, 6 September.
Mir-Hosseini, Ziba. 1993/2000. Marriage on Trial: A Study of Islamic Family Law. London: I.B. Tauris.
Mosbach, Vanja. 2022. Voices of Muslim Feminists: Navigating Tradition, Authority and the Debate about Islam. Uppsala: Acta Universitatis Upsaliensis.
Mouazan, Silvana. 2016. “Nydanske kvinder må afgive deres børn for at blive islamisk skilt.” Alt, 2 March.
Mulvihill, Natasha, Nadia Aghtaie, Andrea Matolcsi, and Marianne Hester. 2022. “UK Victim-Survivor Experiences of Intimate Partner Spiritual Abuse and Religious Coercive Control and Implications for Practice.” Criminology & Criminal Justice 23 (5).
Muradin, Arshad. 2022. “Religious Authority and Family Dispute Resolution among Moroccan Muslims in the Netherlands.” Journal of Muslims in Europe 11 (1).
Nederland, Peder. 2001. “Livsfarlig skilsmisse.” BT, 29 July.
Nielsen, Jørgen S. 1992. “Islam, Muslims, and British Local and Central Government.” Centre for the Study of Islam and Christian-Muslim Relations Papers 6.
Nielsen, Jørgen S., and Jonas Otterbeck. 2016. Muslims in Western Europe. 4th ed. Edinburgh: Edinburgh University Press.
Olsen, Michael, and Elisabeth Astrup. 2020. “Advokater: Krisecentre Misbruges.” Politiken, 4 October.
Ornstein, Petra, and Johanna Rickne. 2013. “When Does Intimate Partner Violence Continue After Separation?” Violence Against Women 19 (5).
Otterbeck, Jonas. 2010. Samtidsislam: Unga muslimer i Malmö och Köpenhamn. Stockholm: Carlssons Bokförlag.
Otterbeck, Jonas. 2014. “Ritualization among Young Adult Muslims in Malmö and Copenhagen.” Ethnic and Racial Studies 34 (7).
Otterbeck, Jonas. 2016. “Experiencing Islam: Narratives about Faith by Young Adult Muslims in Malmö and Copenhagen.” In Everyday lived Islam in Europe, edited by Nathal M. Dessing, Nadia Jeldtoft, Jørgen S. Nielsen, and Linda Woodhead. London: Routledge.
Otterbeck, Jonas. 2021. “Finding the Object of Study: Islamic Studies in Practice.” International Journal of Religion 2 (1).
Pearl, David, and Werner Menski. 1998. Muslim Family Law. London: Sweet & Maxwell.
Pedersen, Marianne Holm. 2015. Iraqi women in Denmark: Ritual performance and belonging in everyday life. Manchester: Manchester University Press.
Petersen, Jesper. 2018. “Frihed og Rollemodeller: Muslimske Kvinders Selvbiografier i Danmark.” Tidsskrift for Islamforskning 12 (1):29–54.
Petersen, Jesper. 2019a. “Media and the Female Imam.” Religions 10 (3).
Petersen, Jesper. 2019b. “Pop-up Mosques, Social Media Adhan, and the Making of Female and LGBTQ-Inclusive Imams.” Journal of Muslims in Europe 8 (2).
Petersen, Jesper. 2020. “The Islamic Juridical Vacuum and Islamic Authorities’ Role in Divorce Cases.” Naveiñ Reet – Nordic Journal of Law and Social Research 9.
Petersen, Jesper. 2021a. Bilag 1: Koncepter og begreber vedr. islamisk ægteskab herunder tvangsægteskab. Copenhagen: Rigspolitiet.
Petersen, Jesper. 2021b. “The Practice of Two Danish Female Islamic Authorities Facilitating Divorce.” Journal of Muslim in Europe 10 (3).
Petersen, Jesper. 2022a. “Feltarbejde i krydsild: Ikke-muslimsk islam omkring retssagen mellem Sherin Khankan og Naser Khader.” Scandinavian Journal of Islamic Studies 17 (2).
Petersen, Jesper. 2022b. The Making of a Mosque with Female Imams: Serendipities in the Production of Danish Islams. Leiden: Brill.
Petersen, Jesper. 2022c. “Parallelsamfundseffekten: Sprog, følelser og diskurs i æresrelaterede konflikter.” Scandinavian Journal of Islamic Studies 16 (2).
Petersen, Jesper. 2022d. Vejledning om islamisk ægteskab og skilsmisse. Odense: Familieretshuset.
Petersen, Jesper. 2023. Handlevejledning for tvingende kontrol – Med særligt fokus på muslimske forhold. Odense: Odense Kommune.
Petersen, Jesper. 2025. “The emergence and Institutionalization of a Sharia Council in Copenhagen: Analysing Sharia Practices Using Social Semiotics, Psychology, and Ritual Theory.” In Law, Islam, and Anthropology in Europe and Beyond, edited by Hatem Elliesie and Marie-Claire Foblets. London: Routledge.
Petersen, Jesper. forthcoming. The linguistic frames of female religious leadership and authority: Northern European expressions of a global trend. (book chapter).
Petersen, Jesper, and Anders Ackfeldt. 2023. “The Case for Studying Non-Muslim Islams.” Method & Theory in the study of religion 35 (2–3).
Petersen, Jesper, and Niels Valdemar Vinding. 2020. Sharia og samfund: Islamisk ret, etik og praksis i Danmark. Frederiksberg: Forlaget Samfundslitteratur.
Pew Research Center. 2013. The World’s Muslims: Religion, Politics and Society. Washington D.C.: Pew Research Center.
Rappaport, Roy A. 1999. Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.
Rausch, Margaret J. 2011. “Women Mosque Preachers and Spiritual Guides: Publicizing and Negotiating Women’s Religious Authority in Morocco.” In Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority, edited by Masooda Bano and Hilary Kalmbach. Leiden: Brill.
Regeringen. 2011. Et Danmark, der står sammen: Regeringsgrundlag. Copenhagen: Statsministeriet.
Regeringen. 2012. Regeringens strategi mod parallelle retsopfattelser – Opgør med tvang og undertrykkelse ifm. religiøse vielser. Copenhagen: Social- og Integrationsministeriet.
Research, Als. 2011. Ung i 2011 – Nydanske unges oplevelse af social kontrol, frihed og grænser. Copenhagen: Als Research.
Research, Als. 2014. Kønsroller og social kontrol blandt unge med etnisk minoritetsbaggrund. Copenhagen: Als Research.
Research, Als. 2018. Unges oplevelse af negativ social kontrol. Copenhagen: Als Research.
Research, Als. 2019a. Maskulinitet opfattelser og holdninger til ligestilling – særligt blandt minoritetsetniske mænd. Copenhagen: Als Research.
Research, Als. 2019b. Supplerende analyser af religions betydning for maskulinitetsopfattelser og holdninger til ligestilling. Copenhagen: Als Research.
Ridley, Keziah, Louise Almond, Nefeli Bafouni, and Afrah Qassim. 2023. “‘Honour’-Based Abuse: A Descriptive Study of Survivor, Perpetrator, and Abuse Characteristics.” Journal of Investigative Psychology and Offender Profiling 20 (1).
Ritzau. 2007. “En elskerinde er værre end flerkoneri.” Fyens Stiftstidende, 24 May.
Roald, Anne Sofie. 2009. Muslimer i nya samhällen. Gothenburg: Daidalos.
Rohe, Mathias. 2019. Paralleljustiz: Eine Studie im Auftrag des Ministeriums der Justiz und für Europa Baden-Württemberg. Stuttgart: Ministerium der Justiz und für Europa Baden-Württemberg.
Rohe, Mathias. 2020. Paralleljustiz: Eine Studie im Auftrag des Landes Nordrhein-Westfalen, vertreten durch das Ministerium der Justiz des Landes Nordrhein-Westfalen. Düsseldorf: Das Ministerium der Justiz des Landes Nordrhein-Westfalen.
Rohe, Mathias, and Mahmoud Jaraba. 2015. Paralleljustiz: Eine Studie im Auftrag des Landes Berlin, vertreten durch die Senatsverwaltung für Justiz und Verbraucherschutz. Erlangen-Nürnberg: Erlanger Zentrum für Islam & Recht in Europa.
Rønn, Line. 2011. “Imam: Islamisk råd skal støtte domstolene.” Århus Stiftstidende, 7 December.
Saldana, Johnny. 2016. The Coding Manual for Qualitative Research. Los Angeles: Sage.
Samatar, Abdi Ismail. 2000. “Social transformation and Islamic reinterpretation in Northern Somalia: the women’s mosque in Gabiley.” The Arab World Geographer 3 (1).
Saris, Anne. 2016. “Challenging Stereotypes: Gender-Sensitive Imams and the Resolution of Family Disputes in Montreal.” In Women’s Rights and Religious Law: Domestic and International Perspectives, edited by Fareda Banda and Lisa Fishbayn Joffe. London: Routledge.
Sayegh, Mustafa. 2020. Fri: Odense: Mellemgård.
Schielke, Samuli. 2010. “Second Thoughts about the Anthropology of Islam, or how to Make Sense of Grand Schemes in Everyday Life.” ZMO Working Papers 2.
Schultz-Knudsen, Mikele. 2021. The Complex Interplay between National Law and Practiced Islam: Investigating Emergent Behaviours in Denmark. Copenhagen: University of Copenhagen.
Scott, James C. 1990. Domination and the Arts of Resistance: Hidden Transcripts. New Haven: Yale University Press.
Shah-Kazemi, Sonia Nûrîn. 2001. Untying the Knot: Muslim Women, Divorce and the Shariah. London: The Nuffield Foundation.
Sharp, Shane. 2014. “Resisting Religious Coercive Control.” Violence Against Women 20 (12).
Slot, Line Vikkelsø, Tine Birkelund Thomsen, Sinja Laursen, and Trine Otto Hansen. Udenlandske kvinder fastholdt i voldelige ægteskaber: Når høje krav til dokumentation af vold får utilsigtede konsekvenser. Copenhagen: The Danish Institute for Human Rights.
Smith, Jane Monckton. 2021. In Control: Dangerous Relationships and How They End in Murder. London: Bloomsbury.
Soei, Aydin. 2018. Omar – og de andre vrede unge mænd. Copenhagen: Gad.
Sonneveld, Nadia. 2012. Khulʾ Divorce in Egypt: Public Debates, Judicial Practices, and Everyday Life. Cairo: The American University in Cairo Press.
Spielhaus, Riem. 2012. “Making Islam Relevant: Female Authority and Representation of Islam in Germany.” In Women, Leadership, and Mosques: Changes in Contemporary Islamic Authority, edited by Masooda Bano and Hilary Kalmbach. Leiden: Brill.
Stark, Evan. 2007. Coercive Control: How Men Entrap Women in Personal Life. New York: Oxford University Press.
Stenberg, Leif, and Philip Wood. 2022. “Introduction: What is Islamic Studies? European and North American Approaches to a Contested Field.” In What is Islamic Studies? European and North American Approaches to a Contested Field, edited by Leif Stenberg and Philip Wood. Edinburgh: Edinburgh University Press.
Suhr, Christian. 2021. “‘Usædvanlig bred og uafviselig dokumentation’ – Undersøgende journalistik i danske moskéer.” In Når medierne sætter dagsordenen, edited by Vibeke Borberg, Hjarn v. Zernicchow Borberg, Christian Suhr, and Niels Valdemar Vinding. Copenhagen: Djøf Forlag.
Sunier, Thijl, and Léon Buskens. 2022. “Authoritative Landscapes: The Making of Islamic Authority among Muslims in Europe: An Introduction.” Journal of Muslims in Europe 11 (1):1–19.
Surty, Muhammad Ibrahim H.I. 1991. “The Shariʾah Family Law Courts in Britain and the Protection of Women’s Rights in Muslim Family Law with Special Reference to the Dissolution of Marriage at the Instance of the Wife.” Muslim Education Quarterly 9 (1).
Søndergaard, Britta. 2011a. “Danske Imamer Opretter Egen Skilsmisseret.” Kristeligt Dagblad, 5 October.
Søndergaard, Britta. 2011b. “Imamer Efterlyser Hjælp til Fraskilte Kvinder.” Kristeligt Dagblad, 22 September.
Søndergaard, Britta. 2011c. “Politikere Vil Forbyde Imamråd.” Politiken, 15 October.
Termansen, Jesper. 2006. “Imam: Indfør sharia-råd efter britisk forbillede.” Berlingske, 13 November.
Turner, Victor. 1969/2008. The Ritual Process: Structure and Anti-Structure. Brunswick: Aldine Transaction.
Uddin, Islam. 2020. “Reformulation of Islamic Matrimonial Law: British Muslims, Contemporary Understandings and Normative Practices.” Journal of Muslim Minority Affairs 40 (1).
Uddin, Islam. 2023. “Muslim Women, Nikah Marriages, Domestic Abuse and Religious Arbitration in England.” Oxford Journal of Law and Religion.
Udlændige- og Integrationsministeriet. 2017. Medborgerskabsundersøgelsen 2017: Baggrundstabeller. Copenhagen: Udlændige- og Integrationsministeriet.
Udlændige- og Integrationsministeriet. 2018. Medborgerskabsundersøgelsen 2018: Baggrundstabeller. Copenhagen: Udlændige- og Integrationsministeriet.
Udlændige- og Integrationsministeriet. 2019. Medborgerskabsundersøgelsen 2019: Baggrundstabeller. Copenhagen: Udlændige- og Integrationsministeriet.
Udlændige- og Integrationsministeriet. 2020. Medborgerskabsundersøgelsen 2020: Baggrundstabeller. Copenhagen: Udlændige- og Integrationsministeriet.
Udlændige- og Integrationsministeriet. 2021. Medborgerskabsundersøgelsen 2021: Baggrundstabeller. Copenhagen: Udlændige- og Integrationsministeriet.
Udlændige- og Integrationsministeriet. 2022. Medborgerskabsundersøgelsen 2022: Baggrundstabeller. Copenhagen: Udlændige- og Integrationsministeriet.
Udlændige- og Integrationsministeriet. 2023. Medborgerskabsundersøgelsen 2023: Baggrundstabeller. Copenhagen: Udlændige- og Integrationsministeriet.
Van Kerckem, Klaartje, Bart Van de Putte, and Peter Stevens. 2013. “On Becoming ‘Too Belgian’: A Comparative Study of Ethnic Conformity Pressure through the City–as–Context Approach.” City & Community 12 (4).
Vannini, Phillip. 2007. “Social Semiotics and Fieldwork: Method and analytics.” Qualitative Inquiry 13 (1).
Vibjerg, Thomas, and Martin Johansen. 2015. “Muslimske stemmer: Alle meningsmålingerne.” Jyllands-Posten, 11 October.
Vikør, Knut S. 2005. Between God and the Sultan: A History of Islamic Law. London: Hurst & Company.
Vinding, Niels Valdemar. 2013. Muslim Positions in the Religio-Organisational Fields of Denmark, Germany and England. Copenhagen: University of Copenhagen.
Vinding, Niels Valdemar. 2020. Annotated Legal Documents on Islam in Denmark, Annotated Legal Documents on Islam in Europe. Leiden: Brill.
Vinding, Niels Valdemar. 2023. “Regulating Islam: Limitations on Freedom of Religion in Denmark.” In Islam, Religious Liberty and Constitutionalism in Europe, edited by Mark Hill and Lina Papadpoulou. London: Bloomsbury Academic.
Vinding, Niels Valdemar, and Jesper Petersen. 2023. “Regulering af islamiske ægteskabspraksisser i nyere dansk lovgivning.” Retfærd 176.
Waardenburg, Jacques. 1978. “Official and Popular Religion in Islam.” Social Compass 25 (3).
Walker, Tanya. 2016. Shariʿa Councils and Muslim Women in Britain: Rethinking the Role of Power and Authority. Leiden: Brill.
Walmsley-Johnson, Helen. 2018. Look What You Made Me Do: A Memoir. London: Macmillan.
Wright, Sandra Elhelw. 2022. “Navigating the Disjuncture Between Domestic and Family Violence Systems: Australian Muslim Women’s Challenges when Disclosing Violence.” Australian Feminist Law Journal 48 (2).
Yilmaz, Ihsan. 2003. “Muslim Alternative Dispute Resolution and Neo-Ijtihad in England.” Alternatives: Turkish Journal of International Relations 2 (1).
Yilmaz, Ihsan. 2015. “Semi-official Turkish Muslim Legal Pluralism: Encounters Between Secular Official Law and Unofficial Shariʾa.” In The Sociology of Shariʾa: Case Studies from around the World, edited by Adam Possamai, James T. Richardson and Bryan S. Turner. London: Springer.
Zee, Machteld. 2016. Choosing Sharia? Multiculturalism, Islamic Fundamentalism & Sharia Councils. The Hague: Eleven International Publishing.
Žižek, Slavoj. 2012. Welcome to the Desert of the Real. London: Verso.
Zubaida, Sami. 2003. Law and Power in the Islamic World. London: I.B. Tauris.
Zuhayli, Wahbah. 2001. Al-fiqh al-īslāmī wa-dillatuhu. Vol. 2. Beirut: Dar al-Fikr.
Østlund, Bo. 2002. “Småpiger fanges i fup-ægteskaber.” Fyens Stifstidende, 11 January.