Index of Subjects
Annas
123–25, 128, 130
Appian
171, 173–74, 174n22, 174n23, 175–78, 183, 186
Archaeology
65, 82, 97, 99, 106n154, 148, 187, 215, 222
Authenticating criteria. see Criteria of authenticity
Authenticity
5, 10, 16–18, 22–26, 29–30, 32n137, 33–38, 41n174, 45, 50–51, 57, 60–62, 84–85, 98n128, 106–07, 109–10, 121, 127, 135, 140, 143, 154, 159, 161, 189–91, 193–94, 196, 198, 203, 204n71, 205–06, 209, 213–14, 222n145
Caesar, Julius
4, 21n82, 107, 155, 160–89, 197–98, 200–01, 203, 220, 22
Caiaphas
123–25, 127, 130, 134, 146, 148, 150
Cicero
170n15, 175, 180–81, 182n55, 183, 185–87, 197, 198n38
Criteria of authenticity (passim)
Aramaic features/language/traces
6n11, 14n40, 18, 21, 26, 27n107, 32n137, 56 108, 121
Coherence (also Consistence)
6, 7n14, 10, 13–14, 16, 18–20, 22, 24–25, 26–28, 33, 36, 39, 44, 47, 56, 60, 111, 113–15, 120–21, 123–26, 128, 131–32, 134–36, 138–42, 144–51, 154, 159, 192–93
Contextual Historical Plausibility (also “CHP”)
40, 42–43, 58
Counter to expectation
28n111, 33, 64, 86–90, 92n106, 102, 107, 161, 177–78, 179n43, 189, 191, 193, 196n27, 220
Corroborative Impression (Anderson and Clark-Soles)
55
Criterion of Historical Coherence (Evans)
33–34
Critical Realism (Anderson and Clark-Soles)
56
Dissimilarity (and double dissimilarity, “DD”)
6, 7n14, 10, 12, 14, 16, 18n61, 19–20, 22–31, 33–37, 39–43, 46–48, 50, 56, 58, 60, 63n284, 64, 88, 90, 102–04, 106–08, 110–12, 114–16, 118, 120–21, 126–27, 129, 135, 138, 150–51, 153–54, 159–61, 179n43, 188–89, 191, 194, 196, 199n43, 200–01, 208, 219
Dissimilarity to (Early) Christianity (also “CDC”)
22, 23, 35–36, 41n173, 102n141, 115–16, 153, 156, 193–94, 201
Dissimilarity to Judaism (also “CDJ”)
23, 29n116, 41n173
Double Similarity (Wright)
22n84, 34, 40n171, 42n178, 58
Embarrassment
20, 100–02, 104, 106–08, 110–13, 115, 118, 120–22, 124, 126–27, 132, 135, 137, 145, 148, 150–51, 153–54, 159, 161, 176–77, 180, 188–91, 193–94, 196, 200, 202–04, 206, 212, 215–16, 218–20
Greek language
32n137, 44, 47
General Historical Coherence
64, 97–100, 102, 104, 106, 108, 110, 135, 155, 157–58, 160n271, 161, 179–180, 182n55, 185–87, 189, 191, 193, 196, 198–200, 215–16, 220
Historical presumption
2n5, 16–17, 20, 33, 108
Implausibility (Holmén)
37–38
Incoherence (Holmén)
38
Multiple form attestation
12, 14n40, 16, 18n61, 19n60, 27–28, 53, 56, 129n108, 153
Multiple (source) attestation
7n14, 10, 12, 14n40, 16, 18n61, 19–20, 22, 26, 28, 31, 32–33, 35–37, 39, 44, 46n194, 48, 53–56, 60–61, 90, 94–97, 102, 105–06, 108, 110–11, 113–15, 117–18, 120, 122–25, 129, 131–33, 135–36, 140–42, 146–50, 153–54, 157, 159–60, 182, 184, 187, 190–92, 196–98, 200, 214–18, 220
Open Coherence (Anderson and Clark-Soles)
56
Palestinian context (also environment)
14n40, 18n61, 19, 21, 28, 33, 88n90, 108–09, 120–21, 126, 138, 180n49, 193n14
Plausibility of effects
42, 101, 135
Primitivity (Anderson and Clark-Soles)
56
Recurrent attestation
37, 52–53, 59, 61, 114, 133, 141–43, 148–49, 153–54, 182, 217–18
Rejection and execution (J. Meier)
20, 45–46, 108, 216
Semitic influence on Greek
28, 60, 129n108
Tendencies of developing tradition
12, 14n40, 16, 18, 21, 28, 108
Uniqueness (Sanders and Davies)
31, 120, 129
View(s) common to friend and foe (Sanders and Davies)
32–33, 90, 96, 106, 129
Dio Cassius
136
Empiricus, Sextus
73
Folk tales (also folk traditions)
6, 10
Form criticism
5, 7–10, 12, 26–27, 35, 44, 48–49, 57–59, 120, 191, 205–10, 212–13
General historians (also general historical method)
5, 7n14, 11, 13, 15–16, 18, 23–24, 28n111, 33–34, 39, 41, 43, 48, 58, 60, 63–65, 68–72, 85, 90, 103–10, 120, 121n63, 127–28, 131, 151–52, 190–91, 193, 195–96, 201, 204, 208, 213, 216, 220–22
Gospels see (Scripture index)
Jesus
Arrest
53, 112–13, 118n53, 122, 131–33, 137, 145–50, 157–58, 199
Crucifixion
20, 34, 45–46, 63, 101, 112, 114–15, 117–18, 124, 126–28, 132, 136, 138, 146–47, 148, 150, 156–58, 190–91, 200, 202, 212, 216
Execution
14, 45–47, 53–54, 108, 114, 118, 122–24, 126–28, 130–31, 134, 136–37, 140, 142, 144–46, 147n197, 150, 155, 157–58, 162, 197
Last Supper
133, 158n260
Miracles
32, 61
Death
21, 32n134, 33, 45–46, 112–13, 117, 122, 127, 130, 136, 140–42, 153, 156, 158n260, 190–91, 201, 212, 218
Temple (cleansing, controversy, threat)
34, 111, 113–15, 124n80, 127–28, 131–32, 135, 137, 141–42, 146–47, 154–55, 199
Trial
20, 45, 53, 107–08, 109–12, 114–20, 123–26, 128–34, 136–42, 146, 149–52, 154–55, 157–58, 160, 162, 195, 197, 199–200, 202, 216–17, 220, 222
Josephus
21, 116–18, 122–23, 125, 128, 130–31, 133–34, 136, 138, 141–42, 145, 147–49, 153, 156–57, 197
Lord’s Supper
32, 158n260
Lucan
163, 170–74, 178, 181–82, 186
Lucian of Samosata
21
Luther, Martin
6, 72, 75
Nero
21n82
New Quest
9–10, 14
Old Quest
10n28, 13, 15–16
Oral traditions, history (also orality)
7n15, 8–10, 12, 50, 67n9, 75, 79n54, 99, 191, 206
Orosius, Paulus
172, 174
Papias
6n10
Paul (apostle)
32, 112, 122, 125n88, 126, 129, 132–33, 148–49, 153, 157, 217–18
Philo
116–17, 125, 128, 134, 138, 141–42, 147–48, 155
Plutarch
67, 170–78, 183–84, 186, 197, 222
Pollio, Asinius
166, 170–71, 174–78, 180, 188–89, 197
Pontius Pilate
110, 112, 115–18, 124–28, 130, 134, 136–39, 141–42, 144–50, 155–57, 163, 197–99, 201–02
Positivism
15, 57, 95, 104, 161, 207–09, 213, 220
Postmodern (also postmodernism, postmodernist)
55, 63n284, 69, 72, 80–81, 104, 207, 209, 220–21
Q
105, 138
Rubicon
107, 160–70, 172–74, 179–80, 182, 184–89, 197–98, 200, 203, 220, 222
Sitz im Leben
7, 10, 26, 120
Social memory
4n7, 28n113, 49n204, 57–58, 62n275, 119, 143, 149, 209–14, 220–21
Source criticism
8
Suetonius
97, 136, 171–74, 177, 178n41, 182n54, 183–84, 186–87, 189, 222
Synoptic Gospels
8, 16, 21, 30, 32, 52, 55–56, 63, 111, 121, 123–26, 129–30, 133–35, 145–46, 150, 158, 218, 221n141
Synoptic Problem
36, 61, 63, 105, 221n141
Tacitus
21, 75, 118, 122, 136, 138, 145, 147, 197, 222
Textual critics, criticism
28–29, 44, 73n30, 82, 91, 95, 211, 213–16
Third Quest
10, 19, 33, 39n164
Velleius Paterculus
163, 170, 172