Index of Subjects
adiaphora/indistinguishable/neutral
2–5, 10, 18–20, 31–40, 50–1, 69–70, 82–3, 90, 97, 102, 104, 118–9, 122–4, 133–8, 144, 148–9, 151–2, 160, 169–70, 172–3, 176–7, 182–4, 185–9, 194, 196, 197, 198, 203, 204–6, 208–13
appropriate actions, intermediates, preferreds
translation of
19–20, 31–2
advantage (sumpheron, utilitas)
46–50, 69, 123–4, 134–5, 168–70, 174–7, 182–3, 187, 208–11
agathos see good
appropriate actions (kathēkonta)
2–5, 10, 20, 40–55, 58, 60, 62, 76–7, 131, 135, 137, 143, 144, 151, 154, 158, 161, 167–9, 182–4, 186, 197–8, 209
intermediates
right actions (kathorthōmata)
42–6, 73, 109, 135, 158, 180
appropriation (oikeiōsis)
26, 33, 42, 69, 124, 141–3, 147, 152–3, 160, 181–3, 184, 187–8
Aristotle
4, 15, 59, 163
Arius Didymus
25, 34, 119, 134
references for Stobaeus, Eclogues, book II in ancient sources index
athletics/training
56–7, 72, 84, 95–6, 98–9, 101, 109, 167–8, 211
Chrysippus generally
2, 31, 45, 58, 67, 171, 208
Cicero generally
27, 47, 48, 56, 67, 71–2, 75, 197–8
ancient sources index
Cleanthes generally
33, 54
as author of the Hymn
25, 62, 66, 192
conscience see epistemology
cosmopolitanism
60–2, 66, 96–7, 174,
craft/craftsman (technē)
26, 34, 36–8, 53–8, 62, 65, 69–70, 163–6
Cynics
4, 25, 47, 58, 62, 63, 67, 68, 69, 70, 76, 142, 154
Diogenes the Cynic
60, 64, 67, 90, 97
Epictetus generally
16, 57, 67, 68, 76, 90, 161, 192, 194, 198
ancient sources index
Epicurus/Epicureans
4, 33, 190
epistemology
Paul’s
91–2, 94, 97–8, 113, 136–47, 150, 158, 160, 173–5, 181–3, 206
Stoic
44, 92, 138–45
suneidēsis
138–47, 152–54, 178, 180, 181
Eudorus of Alexandria generally
191, 193, 195, 200, 202
exousia
63, 65, 123, 132–4, 137, 142, 150–4, 205, 207
freedom (eleutheria)
31, 55, 63–6, 85, 97–101, 104–5, 109, 115–19, 123, 133, 134, 145–50, 153–62, 166–8, 176–7, 180–4, 188, 197, 199, 201, 204
exousia, slavery
Galen
191
good (agathos)
2–5, 10, 20–1, 26–41, 45–52, 67–70, 73–4, 81, 89–90, 96, 99–100, 106, 113–4, 117–20, 122–3, 134, 158, 169, 177, 183, 184, 185–6, 191, 196, 199, 203, 206, 210–2
Graeco-Roman piety
55, 58–60, 125, 127, 128–31, 135, 144, 151–3, 171–5, 179, 180–4
idol food
124–9, 131, 135–8, 144–5, 147–9, 152–3, 161, 166, 170–5, 177–81, 184, 187–8, 205
Jewish practices
impulses
26–7, 31–3, 36, 41–2, 49, 53, 64, 77, 143–4
inconsistency
in Paul
1, 5–6, 10, 21, 81, 185–7, 212
in Stoicism
2, 27, 52–4, 185–6
intermediates
20–1, 34, 49–55, 58–9, 62, 68–70, 73, 74, 76, 81, 90–3, 101, 105, 109, 113–5, 119–20, 122–3, 149, 151, 154, 157–8, 161, 167, 169, 172–7, 181–4, 185–88, 197–8, 202–4, 208, 210–2
appropriate actions, preferreds
Jewish practices/Torah observance
1, 5–10, 18–22, 72–7, 81–2, 85–9, 92, 97–8, 100, 103, 107–8, 110, 111–13, 118–21, 122–9, 136, 138, 148, 151, 161–6, 172, 178, 183–9, 203, 205, 207–12
circumcision
1, 8–10, 19, 75, 84–7, 89, 92, 98–101, 103–6, 109–10, 117–19, 134, 187, 204, 207, 210
dietary practices see idol food
“works of the law” (erga nomou)
7, 111–3, 210
Judaizing
8–10, 21–2, 73–6, 81–2, 84, 98–103, 105–10, 118, 122–3, 129, 151, 182–7
katorthōmata see appropriate actions
law cosmopolitanism, Jewish practices/Torah observance
law of Christ
74, 160–6, 192, 209
law of nature/natural law
45–6, 60–2, 67, 68, 70, 163–5
Stoic politics
55–70, 96–7, 163–4
Marcus Aurelius generally
51, 62
ancient sources index
Nature/nature
25–7, 32, 34–6, 38, 40, 42, 48, 52–4, 59–62, 69, 73–4, 76, 143–4, 188, 194, 196, 197, 205, 209
law of nature/natural law
necessity/require (anagkē, anagkazō)
65–6, 100, 104–6, 112–3, 117–23, 149, 155, 158, 165, 187
neither/nothing (oudeteros/ouden)
31–3, 39, 40, 67, 68, 81, 90–2, 97, 102, 116, 118, 134, 136, 144, 172–4, 189, 194, 210
oikeiosis see appropriation
Panaetius generally
41, 42, 46, 49, 50, 56, 176, 197
passions (pathē)
49, 50, 57, 168–74, 179, 188, 208–9
pathē see passions
Paul and Stoicism, relationship of
10–20, 71–7, 185–91, 202, 212
personae (in Cicero’s De officiis)
46–8, 51, 62, 197–8
Platonism
65, 96, 137, 164, 190–3, 195, 199–200, 201, 202, 208
Posidonius generally
163, 202
preferreds (proēgmena)
2–5, 10, 20–1, 31, 34–40, 41, 42, 43, 46, 50–5, 68, 69, 76, 149, 151, 167–8, 182–4, 186, 197–9, 203–4
intermediates
salvation
74–77, 81–2, 84, 89–91, 98–9, 100–1, 105, 111, 118, 120, 123, 149, 153, 154, 158, 159, 160, 167, 168, 169, 177, 182–4, 187–8, 196, 197, 199, 203, 204, 209–12
telos
Seneca generally
15, 25, 51, 56, 63, 83, 192
ancient sources index
slavery
1, 14, 31, 56, 63–6, 76, 85, 90, 98–99, 100–1, 104–6, 112–6, 118–21, 123, 134, 148–9, 153, 158–61, 167–8, 170, 181, 182–4, 187–8, 197, 198, 199, 201, 204
Socrates
2–5, 10, 29, 33, 35, 50, 55, 57–8, 60, 62, 63, 64, 65, 66, 69, 70, 72, 74, 98, 101, 102, 117, 120, 159, 164, 165, 174, 190, 195, 208
sumpheron/sumpherō see advantage
technē see craft
telos
2–5, 21, 25–37, 40, 50, 52, 53, 58, 64–6, 68, 69, 74, 81, 83, 89, 93–6, 101, 118, 120, 122, 123, 135, 149, 153, 154, 157, 158, 159, 168, 186, 191, 192, 195, 197, 202, 208–9, 210, 211, 212
salvation
Torah observance see Jewish practices
value (axia)
4–6, 27–31, 33–8, 39–40, 50–1, 58, 63–70, 71, 72, 75, 81–4, 87–90, 92–8, 99, 103, 113, 116–7, 118, 122, 123, 149, 152, 155, 157, 159, 160, 168, 170, 171, 173, 174, 175, 176, 180, 182–4, 185–9, 196, 208, 210, 212
vice
2–4, 30–3, 38, 40, 41, 46, 50, 92, 113, 133, 169, 170, 174, 188
virtue
2–5, 25–31, 33–5, 38, 40, 41, 42, 47, 49, 50, 52–8, 61, 64, 67–70, 74, 77, 81, 83, 92, 95, 98, 115, 116, 117, 122, 133, 149, 158, 164, 169, 171, 174, 176, 186, 191, 199, 211, 212
Zeno
4, 5, 25, 34, 37, 51, 52, 58, 60, 61, 63, 67, 68, 75
Zeus
59, 60, 61, 65, 66, 92, 115, 158, 164, 192