zhishan 至善 (the supreme or highest good)
15, 49, 72–73, 75–76, 80, 84–85, 88–91, 100, 235–236, 247, 261, 269
zhenshanmei 真善美 (the true, the good, and the beautiful)
76, 85, 88–89, 100–101
fan 反, fu 复 (return), or fanfu 反复 (return)
15, 252, 272–278, 292, 296
Fu 复 (self-reflection)
130
guanfu 观复 (observing the return)
275–276
fanqiu zhuji 反求诸己 (returning to reflect upon the self for the cause of error or failure)
15, 243, 269, 271–272, 281–282, 284, 291, 293, 296
neixing 内省 (introspection or self-reflection)
271, 279
See also
fanshen ercheng 反身而诚
gong 公 (the public)
145–146
dagong zhixin 大公之心 (the great public mind)
154–155
datong zhidao 大同之道 (the Dao of universal commonality)
140–141, 154–155
guan 观 or zhenguan 贞观 (a cosmic perspective)
140, 146–149, 153
he’er butong 和而不同 (harmony in diversity)
140
qiwulun 齐物论 (thesis of universal equality)
7, 138–141, 145–146
See also
moral cosmopolitanism
ji 己 or ziji 自己 (the self)
24, 42, 90, 138, 151
the foundational status/primacy of the self
25–26, 90, 151, 261, 270–272, 274, 287, 290–291
moral and epistemological freedom and autonomy/agency of the self
7, 114, 240, 271, 274–278, 287–288, 290–291, 296
qiu zhuji 求诸己 (seeking the cause of error or failure in one’s self)
271, 280–281
you zhuji 有诸己 (taking one’s self into account)
89, 259, 261, 269–270, 280–281, 288–289
the self as the moral measure or center
270, 274, 278, 296
the self-critical/self-correcting spirit of the reflexive self
170, 192, 274–275, 278–284, 288, 291, 294–296
juesi 绝四 (eliminating four habitual vices): wuyi 毋意 (not making ungrounded conjectures); wubi 毋必 (not making absolute or categorical claims); wugu 毋固 (not being rigid or inflexible); and wuwo 毋我 (not being self-centered or opinionated)
280
ming mingde 明明德 (making illustrious the bright virtue); zhengxin 正心 (rectifying one’s mind); qijia 齐家 (putting one’s family in order); ping tianxia 平天下 (bringing peace to all under Heaven); zhiguo 治国 (engaging in good governance of the state)
25, 90–91, 261.
See also
xiushen 修身 (cultivating the self)