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Afrikanistik Internationale Beziehungen Nahost- und Islamwissenschaften
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Geschichte Musikwissenschaft  

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Index

in Learning as Shared Practice in Monastic Communities, 1070-1180
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Micol Long
Micol Long
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Index

Abelard, scholar and monk 7
on corrections 195
death 102–3, 135
designates Heloise as spiritually superior 85
Historia Calamitatum (Story of My Misfortunes) 27, 117, 196
humility 174–5
on the monastery 62
Rule for the nuns of the Paraclete 27, 85, 116, 121–2
shared learning 175–6, 190–1, 196
Abelard and Heloise 7
letters 27–8
lives 26–7
Abelard; Heloise
accusations
Geoffrey of Vendôme on 126–7
Adam of Perseigne, abbot 9–10, 55, 58, 85
advice to nuns 198, 199
canon then monk 209
on fear 162
on friendship 141
letters 36, 147–8
Liber de Mutuo Amore ad Sacras Virgines (The Book of Mutual Love) 36
life 36
on reciprocal learning exchange 198–9
request for advice 148
on success factors for novices 109
on the word “novice” 51, 158
adult converts, monastic communities 20, 51, 184–5
advice
and friendship 146–7
giving and receiving 152–3
request for, Adam of Perseigne 148
requests for 147
Aelfric Bata, Colloquies (Conversations) 83
Aelred (or Ailred) of Rievaulx, abbot
De Spiritali Amicitia (On Spiritual Friendship) 35, 80, 139–40
on friendship 104–5, 140
letters 35–6
life 35
Agobard of Lyon, archbishop 57
Amalricus of Jerusalem, bishop, letter to Hildegard of Bingen 200–1
anchorites
definition 220
shared learning 13–14, 221, 223, 224, 225–6
hermits
Anselm of Canterbury, abbot and bishop 9, 84
on fear 162, 163
on learning opportunities 53
letter collection 24–5, 39
letter to Bec Abbey 91
letter to Lanfranc 52, 165
letters to women 197–8
life 24
on monastic life 164–5
on reciprocal learning exchange 217
on shame 159–60
on worthy associations 77–8
atonement, public, Geoffrey of Vendôme on 131
Augustine of Hippo
co-discipleship 81
De Virginitate 106
autobiographical narratives
model of Augustine’s Confessions  117
Guibert of Nogent’s soliloquy 117
Nicholas of Clairvaux’s self-analysis and expression 117
Otloh of Saint Emmeram 117
self-accusation
Basil of La Grande Chartreuse, prior
on Cluny Abbey 68–9
letter to Peter the Venerable 68
Baudri of Bourgueil, abbot
on avoidance of wrongdoing 102
on Bourgueil Abbey 62
letter collection 25
letter to Constance 102
letter to Muriel of Wilton 150
life 25
on monastic life 106
poetic letters 25
Beatrice of Tienen, Life 75
Bec Abbey, letter from Anselm of Canterbury 91
behaviour
change 230
and imitation 105, 113
monastic communities as observers 102–3
Odo of Saint-Victor on 214–15
Benedictine Rule see Rule of Saint Benedict
Berengar of Tours 23
Bernard of Cerne, abbot 90
Bernard of Clairvaux 7, 18, 21, 84–5
on bottom-up learning 88
brother Gerard as source of consolation 133–4
brother Gerard’s death 86–7
on Clairvaux Abbey 63
distrust of solitude 76
humility 87, 108, 113–14, 149
on imitation, perfume metaphor 108
on individual conscience 120
letter 28
from Peter the Venerable 71–2
letter collection 30, 39, 208–9
letter to canon Oger 210
letter to nun of Troyes 96, 97, 105, 197, 217, 220–1
letter to Pope Eugene III 50
letter to Robert of Châtillon 50, 157, 169
letters on friendship to Ermengarde of Anjou 96
letters as spiritual director to women 96
letters to Rainald of Foigny 148–9
letters to women 30, 196–7
life 29
on Malachy of Ireland’s death 107
on Malachy of Ireland’s spiritual perfection 107–8
on mistrusting own judgement 145–6
on monastic life 158
on endless progress 59–60
Peter the Venerable of Cluny, correspondence 29–30
refusal to be own master 79
on shame 161–2
on shared learning 92–3
on the solitary life 92, 97
William of Saint-Thierry, reciprocal learning exchange 94
Bernard of Portes, prior 132–3, 163–4, 224
bottom-up learning 227
Bernard of Clairvaux on 88
Boynton, Susan 57, 108
Brown, George H., on learning the Psalter 56–7
Bruce, Scott 57, 108
Bruun, Mette Birkedal 67
Camaldolenses 18
canonical communities
monastic communities, distinction 208–9, 219
shared learning 13, 206, 208, 211
canons
letters and letter collections 211
monks, differences 207, 228
Walker Bynum on 206–7
canonical communities
Carthusians 18
cell
as hostile environment, William of Saint-Thierry on 65
as infirmary, William of Saint-Thierry on 65
as teaching agent 65
transformative value, Peter Damian on 64–5
celleraria office 55
Cesarius of Heisterbach, Dialogus Miraculorum (Dialogue on Miracles) 99
Chenu, Marie-Dominique 20
Chibnall, Marjorie 5
Cicero,
De Amicitia (On Friendship) 93
letters as colloquia absentium 141 fn 166
Cistercians 18, 29
Cîteaux Abbey 18, 29, 38
Clairvaux Abbey 5, 29
Bernard of Clairvaux on 63
cloister (claustrum), metonym for monastery 61 monastery
Cluniac monasteries, miracles 67
Cluny Abbey
Basil of La Grande Chartreuse on 68–9
Peter the Venerable on 63
co-discipleship
Augustine of Hippo 81
notion 81
Stephen of Chalmet on 80–1
Cochelin, Isabelle 66, 108
communities of learning 3
community, and shared learning 12–13 female communities; monastic communities
community of practice, theory 6–7
conflicts, monastic communities 187
conscience
attention to 20, 117, 118, 119, 120
Bernard of Clairvaux on 120
consolation
Bernard of Clairvaux’s brother Gerard as source 133–4
and corrections 132
and exhortation 137, 138, 230
and friendship 134–5, 136
letters 134–5
offering, Hildegard of Bingen on 217
Peter the Venerable on 133, 136
Rule of Saint Benedict 132
Constable, Giles 29, 42, 82
correction
Abelard on 195
acceptance of 123
and consolation 132
friendly 123–4, 125–6
mishandling of 127–9
mutual 230
Peter of Celle on 124–6
Peter Damian on 122–3, 132
reciprocal 145
self, and shame 160
Crispin, Gilbert, abbot 76–7
cultural history, and religion, intersections 20
custodia notion
need for 100
positive aspects 99
and sexual temptation 100
social control 98–9
and temptation of gluttony 100
discipline see monastic discipline
Eckbert, brother of Elisabeth of Schönau 33
Elisabeth of Schönau, abbess 32
letter collection 33, 201
letters to female communities 202–3
life 33
Elmer of Canterbury, prior, on friendship 141
enutrire, use by Peter of Celle 49
equality see spiritual equality
Ermengarde of Anjou, letters of friendship from Bernard of Clairvaux 96
Eugene III, pope, letter from Bernard of Clairvaux 50
exhortation
and consolation 137, 138, 230
and friendship 144–5
reciprocal 145
Rule of saint Benedict 144–5
fear
Adam of Perseigne on 162
Anselm of Canterbury on 162, 163
and the learning process 162
female communities
letters of Elisabeth of Schönau 202–3
shared learning 13, 39, 188–205, 194–5, 195–6
Foliot, Gilbert, abbot and bishop, letters 41
Fonte Avellana hermitage 22
friend, as custos animi (guardian of the other’s soul) 99
friendship 17, 29
Adam of Perseigne on 141
and advice 146–7
Aelred of Rievaulx on 104–5, 140
and consolation 134–5, 136
Elmer of Canterbury on 141
and equality 93
and exhortation 144–5
and fear of homosexuality 44
and letters of vocation 144
and personal progress 140
Peter Damian and abbot Albizo 118
Peter Damian on 123
scriptorium as place of 73–4
theme in letter-writing 43–4, 52–3
William of Aebelholt on 212–13
Geoffrey of Auxerre, abbot 30, 84
Geoffrey of Vendôme, abbot 72, 84, 86, 216
on accusations 126–7
Commentarius in Psalmos (Commentary on the Psalms) 26
letter collection 26
letter from Hildegard of Mans 136–7
life 26
praise of Hubert of Angers, as imitation model 112
on public atonement 131
shared learning 39
Gervase of Westminster, abbot 215
Gilbert of Hoyland, on monastic life 106
gluttony, temptation of, and custodia notion 100
Goscelin of Saint-Bertin, monk
Liber Confortatorius (The Book of Encouragement and Consolation) 24, 138–9
life 23–4
Grotans, Anna, Reading in Medieval Saint Gall 83
Guibert of Gembloux, abbot 32, 67, 137
conversations with Hildegard of Bingen 137–8, 176, 200
letter collection 34
life 33–4
Vita Sancti Martini (Life of saint Martin) 34, 176, 177
Guibert of Nogent, abbot
De Vita Sua (Autobiography) 26
life 25–6
Guido of Arezzo, monk and music theorist 57
Guido de Basochis, canon 211
Haseldine, Julian P. 32–3
Haskins, Charles Homer, The Renaissance of the Twelfth Century  15–16, 17
Hatto (or Hato) of Troyes, bishop 35
Hélinand of Froidmont, troubadour and then monk 67
Heloise, abbess
friendship with Peter the Venerable 93, 114, 135, 174, 190
head of community 194-5
letters from Peter the Venerable 27, 90, 93, 114, 135, 173, 188, 190, 194
spirituality 85
Herman, bishop of Ramsbury 24
hermits
Peter the Venerable on 91, 221
Rule of saint Benedict 90–1, 221
shared learning 222–3
anchorites
hierarchy
and shared learning 84, 85, 87
subversion of 199–200
High Middle Ages, shared learning 228–9
Hildegard of Bingen, abbess 84, 119
conversations with Guibert of Gembloux (1124/5-1214) 137–8, 176, 200
letter collection 32
letter from Amalricus of Jerusalem 200–1
life 32
on offering consolation 217
on social rank 186
Hildegard of Mans, bishop, letter to Geoffrey of Vendôme 136–7
Hildemar of Corbie, monk, Commentary on the Rule of Benedict 83
homosexuality, fear of, and friendship 44
horizontal learning 3, 227
and imitation 110–11
Hugh IV de Clermont, abbot, letter from Peter of Celle 56
Hugh of Preuilly, abbot 55–6
humility 218, 229
Abelard 174–5
Bernard of Clairvaux 87, 108, 113–14, 149
and imitation 111
and kitchen skills 71
need to show 154
nephew of Lanfranc of Canterbury 103
Peter of Celle 143
Peter Damian 89
and self-accusation 117
in shared learning 80, 88–9
imitation, and shared learning 12, 108, 116, 229
imitation (imitatio) 105–16
and adult novices 108–9
and appropriate behaviour 105, 113
Bernard of Clairvaux’s perfume metaphor 108
by Guibert of Nogent’s mother 109–11
of fellow monastic community members 107
forms of 106–7
and horizontal learning 110–11
and humility 111
of Jesus Christ 106–7
of Malachy of Ireland 107
model
Hubert of Angers as 112
John of Salisbury’s brother as 112
nun as 112–13
and shared learning 12, 108, 116
and sinners 114–16
as worthy undertaking 111
Innocent III, pope 215
invicem (by turns) notion 91
Ivo of Chartres, bishop, on monastic life 62–3
Jacob’s ladder metaphor 60
Jaeger, C. Stephen 207
Jeanmart, Gaëlle 207
John Cassian, Collationes 146
John of Fécamp, abbot, on nun as imitation model 112–13
judgement, mistrust of own, Bernard of Clairvaux on 145–6
Jutta, anchorite 32
kitchen skills, and humility 71
Knights Hospitaller (Templars) 19
knowledge sharing, shared learning 3, 231
Lanfranc, nephew of Lanfranc, humility 103
Lanfranc of Canterbury, monk and archbishop
defence of transubstantiation 23
letter collection 23
letter from Anselm 52, 165
letter to Odo of Chertsey 89
life 23
Monastic Constitutions 56, 66, 103, 109
on reciprocal learning exchange 92
on successful novitiate 103–4
Lanzo, monk of Cluny 9
Latin culture, long twelfth century 17
Lave, Jean 6
learning
definition 3–4
non-written ways 5
as reciprocal learning exchange 37, 91–2
and Rule of saint Benedict 156
bottom-up learning; communities of learning; horizontal learning; lifelong learning; monastic learning; shared learning
learning opportunities, Anselm of Canterbury on 53
learning process
and fear 162
and intra-monastic exchanges 63–4
monastic life as 48–9, 165–6
and the physical environment 54, 75
Leclercq, Jean 10, 40, 108
L’amour des lettres (The Love of Learning) 4
on letter-writing 211
letters and letter collections 17
Adam of Perseigne 36, 147–8
Anselm of Canterbury 24–5, 39
Baudri of Bourgueil 25
Bernard of Clairvaux 30, 39, 208–9
canons 211
consolation 134–5
as colloquia absentium 141 fn 166
Elisabeth of Schönau 33, 201
evidence of individual progress (proficio) 59
on friendship 42–3
Geoffrey of Vendôme 26
Hildegard of Bingen 32
Lanfranc of Canterbury 23
Nicholas of Clairvaux 35
Osbert of Clare 31, 192
Peter of Celle 32–3
Peter Damian 22–3
Peter the Venerable 28–9, 135
physical environment in 61–2, 67-8
on spiritual directions 85
study methodology 40
variety of 42–3
William of Aebelholt 212
William of Saint-Thierry 31
to women, Peter the Venerable of Cluny 188
monastic letters
letter-writing
formal structure 43
friendship theme 43–4, 52–3
golden age 17
Leclercq on 211
monastic life 45–6
popularity 211
purposes 9
recruitment aims 45
rhetoric 43
shared learning 45
sources for shared learning 8–10
and spiritual direction 44–5
by women 37
monastic letters; letters and letter collections
lifelong learning 4, 60
monastic life as 12, 52, 57–8, 58–9, 61, 94–5
literacy 17
literary works, exchanges of 150–1
long twelfth century 11, 15–22
Latin culture 17
as renaissance 15–16
McGuire, Brian Patrick, Friendship and Community 134
magistri, references to 83
Malachy of Ireland, abbot and archbishop
Bernard of Clairvaux on his perfection 107–8
Bernard of Clairvaux letter on death of 107
imitation of 107
Marcigny, female monastery 190
Marmoutier Abbey 176
master-disciple roles 78–9, 81–2
equality 83
horizontal exchanges 90
temporality 83
co-discipleship
Matilda of Fontevrault, abbess, letter from Peter of Celle 124
Maurice, monk of Bec 178–9
book acquisitions 179–80
medieval education, sources 8
meditations, sharing 151
mendicant orders 19
Milo I of Therouanne, bishop, letter from Peter the Venerable 115
miracles, Cluniac monasteries 67
monastery
Abelard on 62
leaving, Peter the Venerable on 101
metaphors referring to 62
superiority to eremitical life 97–8
monastic communities
adult converts 20, 51, 184–5
canonical communities, distinction 208–9, 219
competition among 21
conflicts 187
imitation of fellow members 107
intra-monastic transitions 20, 178–9, 180–4
monks’ contributions 176–7, 177–8, 178–9
networks 20
nobility in 186–7
novices 19–20
as observer of behaviour 102–3
peer control 101
shared learning 13, 184, 208, 209–10, 218–19
skills acquisition 54–5
social control 98, 101
social origins 185–6
monastic discipline 119–21 accusations; correction
monastic learning
letters 7
sources 7–8
verbs describing 49
shared learning
monastic letters 10
references to helping monks 82
monastic life
Anselm of Canterbury on 164–5
Baudri of Bourgueil on 106
Bernard of Clairvaux on 158
Gilbert of Hoyland on 106
integration into 172–3
Ivo of Chartres on 62–3
as learning process 48–9, 165–6
and letter-writing 45–6
as lifelong learning 12, 52, 57–8, 58–9, 61, 94–5
personal bonds, formation 166–7
unsuccessful adaptations 167–8
unsuccessful adaptation by Robert of Châtillon 169–70
William of Saint-Thierry on 157–8
monasticism
criticism of 18
diversity of 11
transformations 19
monks
canons, differences 207, 228
contribution to their communities 176–7, 177–8, 178–9
definition 61
reputation 215
supervision of young boys 82
troublesome 168–9
useful 173
visiting 75
Morris, Colin, The Discovery of the Individual 20
mortification of the body, Peter Damian on 57
music training 57
Nicholas of Clairvaux, monk 30, 80
letter collection 35
life 34–5
on the scriptorium 72–3
self–analysis 117
theological disagreement with Peter of Celle 151–2
Niskanen, Samu 25
nobility, in monastic communities 186–7
novice, Adam of Perseigne on 51, 158
novices
adult, and imitation 108–9
monastic communities 19–20
separate quarters 66
successful, Adam of Perseigne on 109
transformative processes 51
unsuccessful 168, 173–4
novitiate, successful, Lanfranc of Canterbury on 103–4
nuns
advice from Adam of Perseigne 198, 199
advice from Osbert of Clare 192–3
ideal virtues 191
shared learning 190, 205
Odo of Chertsey, abbot, letter from Lanfranc of Canterbury 89
Odo of Saint-Victor, regular canon 37, 208, 211, 216–17
on behaviour 214–15
letter collection 213–14
Odon of Ourscamp, monk 158
Olsen, Derek A. 57
Osbert of Clare 13
advice to nuns 192–3
letter collection 31, 192
life 31
on shared learning 192–3
Otloh of Saint Emmeram, monk 75
Liber de Temptatione (Book of Temptations)  117
Otter, Monika 138
Paré, Gérard, Brunet, Adrien, and Tremblay, Pierre, La renaissance du XIIe siècle 16
pedagogical writings 8
peer control, monastic communities 101
personal bonds, monastic life 166–7
personal progress, and friendship 140
Peter Abelard see Abelard
Peter of Celle, abbot 121
on a dream threat to the community 69–70
on friendly correction 124–6
humility 143
on John of Salisbury’s brother, as imitation model 112
letter collection 32–3
letter to Hugh of Preully 124
letter to Hugh IV de Clermont 56
letter to Matilda of Fontevrault 124
letter to Peter the Venerable 142
letters to the monks of Montier-la-Celle 69
life 32
on monks as ants 68
on monks as doves 68
relationship with John of Salisbury 79
self-abasement 142–3
on skills acquisition 55–6
theological disagreement with Nicholas of Clairvaux 151–2
use of verb enutrire 49
Peter Damian, prior and cardinal-bishop 60
career 22–3
on corrections 122–3, 132
on daily life in Fonte Avellana 99
definition of monks 61
on friendship 123
friendship with abbot Albizo 118
humility 89
letter collection 22–3
on mortification of the body 57
self-accusation 118
on the transformative value of the cell 64–5
Peter of Pavia, papal legate 34
Peter of Poitiers, monk of Cluny, friendship with Peter the Venerable 93, 143–4
Peter the Venerable of Cluny, abbot 13, 27
Bernard of Clairvaux, correspondence 29–30
on Cluny Abbey 63
on consolation 133, 136
De Miraculis (Book on Miracles)
eremitical retreat 222
on friendship with Peter of Poitiers 93, 143–4
and Hatto of Troyes, reciprocal learning exchange 94
on hermits 91, 221
on leaving the monastery 101
letter 28
to Bernard of Clairvaux 71–2
letter collection 28–9, 135
letter from Basil of La Grande Chartreuse 68
letter from Peter of Celle 142
letter to Adela of Blois 188
letter to brother Pontius 100, 133
letter to Milo I of Therouanne 115
letter to women 188
letters to Heloise 90, 93, 114, 135, 173, 188, 190
life 28
on living with exceptional individuals 113
Peter of Poitiers encounter 133
praise of Abelard’s humility 174–5
shared learning 39
on the solitary life 221
speaking advice 223
Philip of Harvengt, canon regular 211
on monastic communities 220
De Institutione Clericorum (On the Knowledge of Clerics) 220
Philip of Heinsberg, archbishop 34
physical environment 61–76
and learning process 54, 75
in letters 61–2
porter role 71
prayer, and temptation 154
Psalter
Brown on learning 56–7
time to master 57
Rainald of Foigny, abbot 189
letters from Bernard of Clairvaux 148–9
Raingard, mother of Peter the Venerable 28, 55, 136, 189, 203
reciprocal learning exchange
Adam of Perseigne on 198–9
Anselm of Canterbury on 217
Bernard of Clairvaux and William of Saint-Thierry 94
between equals 92
Lanfranc of Canterbury on 92
learning as 37, 91–2
Peter the Venerable and Hatto of Troyes 94
recruitment, and letter-writing 45
Regula Benedicti (Rule of saint Benedict) 18, 29, 37, 56, 122
arriving late at Vigils 160
consolation 132
exhortation 144–5
hermits 90–1, 221
and learning 156
path to spiritual progress 207
supervision of young boys 82
Regula Magistri (Rule of the Master) 57
Reinhard of Reinhausen, abbot 83
Reindel, Kurt 22
religion, and cultural history, intersections 20
religious transformations 17–18
Robert of Châtillon, monk
letter from Bernard of Clairvaux 50, 157, 169
unsuccessful adaptation to monastic life 169–70
Saint Gall 83
Saurette, Marc 67
school, and cloister, competition 21
scriptorium (scribal room)
Nicholas of Clairvaux on 72–3
place of friendship 73–4
silence rule 74
self-abasement, Peter of Celle 142–3
self-accusation 119
and humility 117
Peter Damian 118
autobiographical narratives
self-analysis, sharing 152
self-discovery 20–1
Şenocak, Neslihan 211
sexual temptation, and custodia notion 100
shame
Anselm of Canterbury on 159–60
on being late for Vigils 160
Bernard of Clairvaux on 161–2
and self-correction 160
shared learning 4
Abelard 175–6, 190–1, 196
anchorites 13–14, 221, 223, 224, 225–6
Bernard of Clairvaux on 92–3
bottom-up learning exchanges 7, 88
canonical communities 13, 206, 208, 211
canons 13, 206
community effects 12–13, 170–87
conflict potential 231
context 11–12
daily 155
diversity of 10, 39
in female communities 13, 39, 188–205, 194–5, 195–6
gendered perceptions 232
Geoffrey of Vendôme 39
hermits 222–3
in High Middle Ages 228–9
horizontal learning exchanges 7
humility in 80, 88–9
and imitation 12, 108, 116, 229
individual effects 156–70
informality 227
knowledge sharing 3, 231
letter sources 8–9, 231–2
letter-writing 45
monastic communities 13, 184, 208, 209–10, 218–19
nuns 190, 205
Osbert of Clare on 192–3
pervasiveness 228
Peter the Venerable of Cluny 39
reciprocity 227
similarities 11
social control 12
sources 8, 232
subversion of hierarchy 84, 85, 87
transformative effect 157, 230–1
value of 14
and values of medieval monasticism 22
monastic learning
sign language, monastic 74
silence rule, scriptorium 74
sinners, and imitation 114–16
situated learning spaces 70, 75–6
skills acquisition
monastic communities 54–5
Peter of Celle on 55–6
social control
custodia notion 98–9
monastic communities 98, 101
shared learning 12
peer control
social environment 76–95
social interaction, definition 7 fn 20
social rank, Hildegard of Bingen on 186
solitary life
Bernard of Clairvaux on 92, 97
Peter the Venerable on 221
solitude, distrust of, Bernard of Clairvaux 76
Song of Songs 94, 125
Sophie of Kitsingen, abbess 84
speaking advice, Peter the Venerable 223
spiritual directions, letters 85
spiritual equality, and friendship 93
spiritual parenthood notion 50–1
spiritual progress
Rule of saint Benedict 207
search for 60–1
Stephen of Chalmet, monk, on co-discipleship 80–1
Stephen of Tournai, bishop 83
Strabo, Walafrid, monk, poem about vegetable garden 72
Suger of Saint-Denis, abbot, letters 41
suicide, prevention 99–100
Templars see Knights Hospitaller
temptation
and prayer 154
resisting 154
Thomas Becket, letters 41
Vanderputten, Steven 6, 19
vegetable garden
Strabo’s poem about 72
verbs, describing monastic learning 49
virgins, advice to 189–90
vocation, letters, and friendship 144
Walker Bynum, Caroline 208
on canons 206–7
Wenger, Étienne 6
Wibald of Stavelot, abbot 84
letter collection 40–1, 129–31
William of Aebelholt
canon 211
on friendship 212–13
letter collection 212
William of Saint-Thierry
Bernard of Clairvaux, reciprocal learning exchange 94
on the cell as hostile environment 65
on the cell as infirmary 65
on divine Mercy 48
on entering monastic life 157–8
Epistola Aurea (Golden Epistle) 31, 60, 225
joins Cistercians 60
life 31
Meditativae Orationes (Meditations) 31, 48
visited the Carthusians 60
Vita Prima Sancti Bernardi (First Life of Bernard of Clairvaux) 31

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Learning as Shared Practice in Monastic Communities, 1070-1180

Reihe:  Education and Society in the Middle Ages and Renaissance, Band: 58
Cover Learning as Shared Practice in Monastic Communities, 1070-1180
ISBN:
9789004466494
Verleger:
Brill
Print-Publikationsdatum:
29 Sep 2021
  • Fachgebiete
    • Geschichte
      • Geschichte des Mittelalters
      • Geistesgeschichte
      • Kirchengeschichte
    • Religionswissenschaften
      • Religionsgeschichte
Front Matter
Preliminary Material
Copyright page
Dedication
Acknowledgements
Introduction
Chapter 1 The Authors and Their Letters
Chapter 2 The Context of Shared Learning
Chapter 3 The Means of Shared Learning
Chapter 4 The Effects of Shared Learning
Chapter 5 Shared Learning in Female Communities
Chapter 6 Shared Learning in Other Religious Groups
Conclusions
Back Matter
Bibliography
Index

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