Index Rerum
Note: Authors and works are included only when their positions are discussed. See further the Index locorum.
accidents
7 –8 50n94
,
85 –86
essential vs. non-essential accidents
86n48
fire/heat example
see
cause, fire/heat example
activity, actuality (ἐνέργεια)
4
,
8 –10 15 –16 26
,
31 –35 37 –41 50 –51 53 –54 56n111
,
59 –60 74n6
,
77 –78 86 –88 90 –97 120 –121 126 –129 131
,
138
,
142n67
,
177n68
,
200n132
,
211nn162 –163 213
,
223
,
275n146
all things (τὰ πάντα)
12n31
,
18
,
32n27
,
37
,
224 –227 229 –234 236 –243 245
,
257
,
272 –274
see also
One, the, as all things
all things in (πάντα ἐν πᾶσι)
44 –45 107n116
,
195 –196
Ammonius
76n11
,
87n54
anticipation (προλαµβάνειν, προειλήφασιν, πρόληψις)
henads as anticipating their effects
148 –149 168
,
177 –178 190
the One as
see
One, the, as anticipation of all things
aporia
20n69
,
166n31
,
187 –189 224 –227 228n32
,
231n38
,
257
,
281 –282 284 –285
Aristotle
2n1
,
4
,
7 –10 26
,
28 –32 33n31
,
45n76
,
74 –78 81 –94 121 –122 130 –131 141n63
,
160 –161 180n73
,
202n138
,
225nn20 –21 226 –228 234 –236 241n63
,
261 –262 313
criticisms by Proclus
74 –77 87n54
,
94n79
,
180n73
Avicenna
4 –7 86n48
being (τὸ ὄν, τό εἶναι)
as cause of Intellect
35 –41
as the mixed (µίκτον) of Limit/Unlimited
67n144
,
184 –185 205 –206 209
,
211 –212 254 –255 Unified, the, as mixed/mixture
;
Limit/Unlimited
as ‘true being’ (τὸ ὄντως ὂν)
191 –192 203
,
205 –206 269n133
as the Unified [Damascius]
see
Unified, the, as Being
Being-itself, principle
56 –60 69 –72 96
,
107
,
126 –129 136
,
139n53
,
143 –145 150
,
202 –211
infinitive vs. substantive/participial senses of being (εἶναι vs. τὸ ὄν)
41 –42 52 –54 107n116
the One as
see
One, the, as Being-itself
see also
Unified, the
Berthold of Moosburg
19
,
206 –208
beyond being (ἐπέκεινα τῆς οὐσίας, ὑπερουσίως)
2 –4 6 –7 12 –21 26 –27 51
,
66
,
189 –190 193 –194 283
,
293n205
birth pang (ὠδίς)
144 –145
body
3n7
,
45 –46 58n117
,
77 –78 85 –86 89
,
93 –94 97
,
101
,
103 –104 129
,
138
,
141 –142 179 –184 197 –198 283
,
293
in relation to matter
181 –182
Cambridge change
122 –123 127
,
153n106
categories of being (Aristotelian)
30n16
,
45n76
,
121 –122 180n73
,
204
,
227 –228
of relation
121 –122 227 –228 234 –235
cause (αἰτία, αἴτιον)
as similar (ὁµοῖον, ὁµοιότερον)/dissimilar (ἀνόµοιον) to its effect(s)
94 –95 98n93
,
188 –189
as distinct from principle (ἀρχή)
235 –236
as concentrated/compressed together (συναίρεσις, συνεπτυγµένος) and unfolding (ἀνέλιξις)
127 –128 134 –137 148 –149 231 –233 240 –243
as greater than its effect
76 –90
causal synonymy (principle of)
8 –10 12
,
79 –97 118 –120 128 –137 206n152
,
223 –224 234 –235 241 –242 295
causal transitivity (principle of)
12
,
74 –75 81
,
224
,
234 –235 242
contributory cause (συναίτια)
76 –77 83
,
88 –90
containing cause (συνεκτικόν)
77
,
82n31
,
103
,
188 –190
efficient, primary/secondary
76 –77 83 –90
efficient, unaffected/affected
84 –88
fire/heat example
78
,
83 –88 95n84
,
103
,
241n63
four Aristotelian causes (formal, efficient, material, final)
76 –78 89
instrumental
76
,
83 –84 87 –90 93
,
97 –99 146 –147
intermediate
74 –75 93 –94 97 –99
Neo-Humean conception
7nn18 –20
paradigmatic
76 –77 89n57
participated
see
participation/participated
reciprocal causation, action
84 –88 120 –122 228n30
true cause (αἰτία)
76 –79 contributory cause
unparticipated
see
unparticipated
Chaldaean Oracles
42 –43 54n106
,
198n127
,
268n130
,
305n234
concept (ἔννοια)
156 –157 229 –230 239n60
,
244 –247 256
,
261 –264 280 –282 292 –293
D’Ancona, Cristina
11
,
65n138 177n68 201n134
,
214n171
Dillon, John
44n73
,
53n105 65nn137 –138
definition
30 –31 50
,
52
,
86n48
,
178 –181
affirmative vs. negative
179 –181
Dodds, E.R.
94n78
,
101n96
,
106n113
,
159n14
,
166n31
,
167 –168 177n69
,
190n101
,
201 –202 214
existence
essence/existence distinction
6n17
parasitical (παρυπόστασις)
80n27
self-complete (αὐτοτελής ὑπόστασις)
see
self-complete
.
incomplete (ἀτελής)
88
,
90 –92 97 –98 101 –102
as ὑπόστασις distinct from subsistence (ὑπάρξις)
80n27
,
92n73
,
98 –100 191n109
see also
being
;
mode of existence, by existence (κατὰ ὑπόστασιν)
Euclid’s Elements
158
first principle
henads as (πρῶται ἀρχαί)
202 –203
Limit/Unlimited as (πρῶται ἀρχαί)
200 –203
as transcending opposites in Proclus
see One, the, transcending opposites; in Damascius, see
ineffable, transcending opposites
see also
principle
forms
3 –4 7 –9 11
,
26 –35 43
,
51
,
54n106
,
59 –61 75 –78 85 –87 89
,
102 –105 116
,
123 –125 129n35
,
139 –140 166n31
,
183 –187 204
,
223
,
246 –247 251n97
Form of the Good
3 –4 27
enmattered form
75
,
85 –87 89
,
102 –105 123 –125 132
,
184 –185 204
,
251n97
Gersh, Stephen
71n152
,
169n40
,
208n157
Gertz, Sebastian
127n29
,
137n51
,
152 –153 276
Good, the
as identified with the One
2 –4 27
,
62 –63 156nn2 –3 246n79
,
294n206
as distinguished from the One
62n129
,
246n79
Form of the Good
see
forms, Form of the Good
see also
One, the
Great Kinds (µέγιστα γένη)
31 –32 49n90
,
192n110
,
194
,
246 –247
sameness and difference
192n110
,
194 –195 259 –260
ground, grounding
in contemporary metaphysics
7n18
Ineffable as ground of the One
291 –297
henads
11 –12 21
,
56n113
,
63 –67 69 –72 73n2
,
75
,
95 –96 110 –111 113 –114 139n53
,
146 –151 154 –155 159n14
,
165 –173 174n57
,
177 –178 181 –182 186 –202 206 –208 211 –217 221 –222 224n19
,
232 –234 242 –244 250n92
,
251n97
,
257
,
259 –262 266 –267 271n138
,
273 –276 281
,
295 –297 304
as acting through themselves (δι᾽ ἑαυτοῦ)
215 –216
as containing together (συνέχει) their effects
188 –190
as divine numbers
64
,
67
,
169 –170 171n46
,
172n48 198n127
,
203
as self-complete
see
self-complete, henads as
as unknowable in themselves/knowable by their effects
191 –192
distinguished by proper character (ἰδιότης)
186 –192 197 –200 213 –218
providence
see
knowledge, providence
Iamblichus
3n7
,
11
,
14n39
,
41
,
43
,
50
,
53 –74 76n10
,
89n57
,
102 –103 118 –119 126 –127 155
,
157
,
165 –166 169 –170 173 –174 177
,
190n101
,
198n127
,
202 –203 223 –224 242 –243 265 –270 275
,
305
Ineffable (ἄρρητον, ἀπόρρητον)
12 –14 18 –21 56
,
60 –63 67 –68 71n52
,
73n2
,
118 –119 151 –153 157n8
,
169 –170 209
,
219 –222 229
,
235 –236 248
,
256
,
262 –264 267 –272 276 –307
as beyond concepts (ἔννοια) and speech (λέγειν)
280 –282
as divined (µαντεύεται)
280 –281
as nothingness (τὸ οὐδέν)
281n168
,
292 –295 303 –304
as principle of matter
302 –304
as sanctuary (ἄδυτον) of the One
18
,
294 –295
as transcending opposites
271 –272 277
,
289 –290 296 –297
as uncoordinated (ἀσύντακτον)
279
,
281 –282 289 –290
overturning/self-refutation (περίτροπος) in thought
281 –282 290
,
295
,
297
,
299
,
301 –302
skeptical/subjective interpretation
see
knowledge, skepticism
superfluous interpretation
278 –279 298 –304
see also
One, the, as ineffable
infinite regress
157
,
159 –161 163 –164 166n31
,
176
,
233n45
,
274n144
,
277
,
298 –300
the One as stopping
see
One, the, as stopping an infinite regress
Intellect (νοῦς)
3n7
,
9 –11 16 –19 25 –26 29 –47 49 –50 53 –62 66 –68 70 –71 73 –75 77
,
91 –92 94 –97 104 –107 109 –116 119 –129 131
,
135 –148 150 –151 162
,
167
,
172 –184 191 –192 194 –197 220
,
225n22
,
230 –231 235n46
,
239 –240 243 –244 260 –262 268n131
,
273 –276 288
,
296 –297
see also
triad, of One, Intellect, Soul
;
intelligible
;
being, as cause of Intellect
intelligible
as the principle, Being
see
being, Being-itself
intelligible triad (intelligible, intelligible-and-intellective, intellective)
see
triad, intelligible triad
the One as
see
One, the, as intelligible
irradiation/illumination (ἔλλαµψις)
92 –93 98 –102 123
,
182 –185 191 –192
knowledge
content of knowledge (γνῶσµα)
137n51
,
274n142
foreknowledge of the gods
see below
providence
‘Kantian’ interpretation
20n69
,
278n158
providence
110 –111 238n54
,
251n97
,
275n146
self-refutation
see
Ineffable, overturning/self-refutation
skepticism, skeptical arguments
20 –21 125n23
,
126n27
,
127n29
,
137n51
,
221
,
228
subject/object of thought
31 –32 37
,
120 –128 137n51
,
228n32
,
235
Liber de Causis
16 –19 313
Limit/Unlimited (πέρας, ἄπειρον/ἀπειρία)
57
,
59 –60 63 –64 67n144
,
70
,
112 –113 142 –143 155 –157 161n17
,
165 –166 169 –170 184 –186 197 –218 230
,
243 –244 248 –256 261 –262 265 –272 274nn143 –144 278 –279 301 –303
as henads
211 –213
as One-All (ἕν πάντα)/All-One (πάντα ἕν)
see
One, the, as One-All/All-One
as single fused nature (σύµφυσις)
267 –269
characterized by opposition
204
,
266 –272
Limit in the position of the One
206 –208
manifestations (ἐκφάνσεις) of the One
208 –209
Unlimited as cause of all beings
206 –208
see also
first principle, Limit/Unlimited as
;
Being, as the mixed of Limit/Unlimited
Lloyd, A.C.
81 –88
Maximus the Confessor
14 –15
matter (as principle, substrate)
3n7
,
10n25
,
63 –64 85 –87 89
,
91n68
,
102 –105 122 –124 148 –151 157n7
,
178
,
181 –186 204
,
208n157
,
251n97
,
257
,
262n118
,
285
,
302 –304
intelligible matter
43
,
46 –47 59 –60
the Ineffable and matter
see
Ineffable, as principle of matter
the One and matter
see
One, the, as cause of matter
mereology
161 –162
see also
wholes/parts
mode of existence
by causality (κατ᾽ αἰτίαν)
9 –10 92n74
,
106 –111 115 –116 128 –131 146 –148 172 –173 174n57
,
176 –178 188 –190 192
,
197
,
216 –217 232n42
,
238n54
by character (κατὰ ἰδιότητα)
147 –148
by existence (κατὰ ὑπόστασιν)
149
by participation (κατά µέθεξιν)
106 –111 172 –173 274n144
,
288 –290
by subsistence (καθ᾽ ὑπάρξιν)
106 –111 139
,
146 –148 172 –173 174n57
,
188 –190 247 –248 274n144
,
288 –290
as whole before parts (ὁλότης πρὸ τῶν µερῶν), whole of parts (ὁλότης ἐκ τῶν µερῶν), whole in the part (ὁλότης ἐν τῷ µέρει)
see
whole/parts
monad (µόνας)
30n16
,
60 –61 63 –65 89n61
,
97 –102 105
,
108 –109 111 –112 114 –115 123
,
143
,
157
,
171 –172 182n77
,
188
,
198n127
,
203 –204 231 –233 235n46
,
268n131
,
270
,
291
as opposed to dyad (δυὰς)
63 –65 123
,
143
,
157
,
198n127
,
270
monism
2n1
,
5 –6
motion
Aristotelian sense
31 –32 74 –77 83 –88 90 –92 93n76
,
94n79
,
122
as one of the ‘Great Kinds’ (µέγιστα γένη)
31 –32 49n90
,
178 –179 246 –247
motion in the intelligible realm
31 –32 90n64
self-motion
86
,
97 –98 141n63
more geometrico
81 –82 107n115
,
158n11
,
174n57
Nature (φύσις)
as principle
17n53
,
45n76
,
78 –79 89
,
93 –95 104n106
negations
definition of
see
definition, affirmations vs. negations
two-fold meaning, superior/inferior
292 –294
Nicholas of Methone
14 –15 201 –202 214
nothingness (τὸ οὐδέν)
as indicating matter
303 –304
two-fold meaning, superior/inferior
292 –294
One, the (τὸ ἕν, τὸ αὐτοέν)
25 –72 154 –307
as all things (τὰ πάντα)
231 –243 245
,
249
,
272 –274
as all things by anticipation (πρόληψις, κατὰ πρόληψιν)
238 –239 284
as all things by unity (κατὰ τὸ ἓν)
240 –241 245
,
249
,
283 –284
as Being-itself (αὐτὸ τὸ εἶναι/ὄν)
42 –43 51 –54 60 –61
as bringing together (συναγωγόν)
163 –166 247 –252
as cause in a non-causal way (ἀναιτίως αἴτιον)
178n70
as cause of matter
181 –186 302 –303
as distinguished from the Good
see
Good, the, as distinguished from the One
as ineffable
111
,
169
,
209
,
243 –244 288 –290
as intelligible (νοητόν)
35 –37 40
,
42 –43 45n75
,
53 –54
as middle term (µέσον) of the Ineffable
288
as not a cause
73n1
as not all things (τὰ πάντα)
175 –176 236 –243
as One-All/All-One (ἕν πάντα/πάντα ἕν)
149n95
,
150n97
,
151n101
,
243 –245 255n103
,
260 –266 267n129
,
272 –276 297n213
,
302
;
see also
triad, of One-All, All-One, Unified
;
plurality, All-One as pure plurality
as opposed to plurality/multiplicity
270 –272
as paradigm of paradigms (παράδειγµα παραδειγµάτων)
39n49
,
66
,
177 –178 236 –237
as pre-containing the causes of all things
39 –40 55 –56 65 –69 173 –178 238 –243 272 –273
as power of all things (δύναµις πάντων)
34 –36 149
,
233
as root (ῥίζαν) of every existence
255 –256
as stopping an infinite regress
157
,
159 –160 163 –165 166n31
,
175 –176 277
,
298 –300
as transcending opposites
157
,
163 –165 216 –217 248 –249
as uncoordinated (ἀσύντακτον)
56
,
64
,
289 –290 303 –304
as undetermined (ἀδιώριστον)/determined (διωρισµένον)
243 –257 264 –265
as unparticipated
72
,
149 –151 157 –158 162 –166 169 –173 209 –212
as whole before wholes
see
wholes/parts, whole before/of wholes
circle–radii–point as metaphor of
231n39
,
242
conditioned by opposite characters
277
,
289 –290
characterized by being in need (ἐνδεές)/without need (ἀνενδεές)
282 –288
henads
see
henads
in Plato
see Parmenides (Plato), first hypothesis and
second hypothesis
in relation to beginning, middle, end (ἀρχή, µέσα, τέλος)
65
Presocratic/Parmenidean notion of
1 –2
trace (ἴχνος)
251
,
285 –286
see also
triad, of One, Intellect, Soul
Opsomer, Jan
161n20
,
162n23
,
164n27
,
300 –302
otherness/difference (ἑτερότης)
48 –50 52 –54 132 –135 193 –196 Great Kinds, sameness and difference
paradigm
in relation to image
112 –115 125 –126 128
,
135 –136
see
One, the, as paradigm of paradigms
participation/participated
3n7
,
8 –9 11
,
13 –18 30 –31 34 –36 38 –39 47 –51 72 –75 77 –78 82n31
,
86n48
,
92 –118 123
,
128 –129 135n46
,
138 –139 141 –142 145 –152 156 –160 162 –173 176 –178 181 –184 186 –192 195 –197 202 –203 206 –212 230 –231 233 –234 246 –247 250n92
,
254 –255 266 –269 271
,
273 –276 281
,
289 –291 295 –297
as vehicle (ὄχηµα)
see
vehicle
in contrast to the unparticipated (ἀµέθεκτον)
13 –18 99 –116 145 –147 149 –152
Parmenides (Plato)
first hypothesis
2 –4 27
,
47
,
70 –72 169n40
,
181
,
209
,
245
,
278 –279 281
,
288
,
293 –294 300n221
second hypothesis
47
,
70 –72 179 –181 246 –248
third hypothesis
141 –142
fifth hypothesis
304
sail-cloth metaphor/paradox
102 –103
Parmenides, Presocratic philosopher
1 –2
Philolaus
143n70
,
209
Philebus (Plato)
59 –60 112 –113 161n17
,
165 –166 203 –204 206n152
,
208 –210 248 –256 265
,
271
Four Kinds (Cause, Limit, Unlimited, Mixed)
59 –60 165 –166 203
,
208 –209 249
,
256
Plato
2 –4 8 –9 31 –32 47 –49 51
,
62
,
66
,
76 –77 83
,
88
,
162n21
,
165 –166 175
,
184 –185 211n165
,
225n22
,
250
,
288
,
292 –293
Plotinus
2 –3 9 –11 16
,
25 –35 41 –43 45nn74 –76 46 –47 49 –51 53 –56 59 –63 65 –75 77
,
95
,
102 –105 116
,
119 –120 140n56
,
154 –155 157 –162 164 –165 169
,
173 –174 177 –178 181 –184 190
,
219 –220 223 –224 231n39
,
233
,
239 –240 242 –243 251n97
,
257n105
,
285
,
292n200
plurality
All-One (πάντα ἕν) as pure plurality
274n144
impossibility of composition purely by
159 –162
in contrast to differentiation/distinction
143n73
,
233n44
see also
One, the, as opposed to plurality/multiplicity
Porphyry
11
,
41 –47 55 –57 59
,
65n38
,
68 –69 76n9
,
169
,
173 –174 176 –177 219 –220 266n124
power/potency (δύναµις)
4 –8 25
,
29n12
,
33 –35 43
,
54n106
,
63
,
77
,
79 –81 90 –97 101 –104 126 –127 129 –132 149
,
155
,
177n68
,
184 –185 191 –192 195
,
199 –201 203 –208 210 –211 213 –216 223 –224 233
,
267
,
275n146
Aristotelian vs. Proclean conception
90 –94
active vs. passive potency
90 –93
complete (τελεία) vs. incomplete (ἀτελής) power
91 –92
see also
triad, of subsistence, power, activity
;
the One, as power of all things
predication
by analogy (ἀναλογία, κατὰ ἀνλογίαν)
257 –265
by genus/species
41 –42 49 –55 57 –59 68 –69
by indication (κατὰ ἔνδειξιν)
260 –262
principle (ἀρχή)
1 –21 23
,
34
,
44n71
,
56
,
60 –61 63 –64 66n141
,
83n37
,
97 –101 105
,
109
,
114 –115 150
,
156nn2 –4 166 –167 182n77
,
195 –196 200 –201 205n149
,
211 –212 224 –227 235 –236 238 –239 246 –248 252 –253 260 –261 267 –270 272 –273 277
,
281 –284 286 –287 295n209
as distinct from cause (αἰτία)
see
cause, as distinct from principle
procession
by sameness (κατὰ ταὐτότητα), by similarity (καθ᾽ ὁµοιότητα)
172 –173 193 –197
by unity (καθ᾽ ἕνωσιν)
172 –173 193 –196 212n167
,
215 –216
production
by a principle’s own being (αὐτῷ τῷ εἴναι)
17n55
,
125 –126 131 –132
by alteration in substance (κατ᾽ οὐσίας ἐξαλλαγὴν)
112 –113 196
by diminution (καθ᾽ ὑπόβασιν)
112 –113 196 –197
by inclination (κατὰ τὴν νεύσασαν)
132 –135 137
by procession (κατὰ πρόοδον)
112 –113
proper character, property (ἰδιότης, ἰδίωµα, ἴδιον)
21
,
57 –59 112
,
114 –116 136
,
147 –149 169
,
186 –200 213 –217 247 –250 255 –256 266 –267 269n133
,
272 –275 286 –287
Pseudo-Dionysius
13 –15 18 –19 206n153
Pythagoreanism
30n16
,
33n31
,
64
,
143n70
,
196n120
Neopythagoreanism
64
,
157
,
165 –166
Rappe, Sara
20n69
,
125n23
,
126n27
,
228nn31 –32 278n157
sensible
45n76
,
53n104
,
57n117
,
82
,
102 –105 116
,
141n64
,
184 –185
sensible qualities
103 –105
self-constitution
40
,
46 –47 96 –97 114 –115 128 –129 131
,
135 –136 138 –145
the One as constituting itself
39 –40 46 –47
self-complete (αὐτοτελής)
97 –99 101 –102 110 –111 171
,
182 –183 194 –195 200
,
214 –216 277n156
henads as
171
,
182 –183 194 –195 200
self-motion
see
motion, self-motion
set theory
161 –162
see also
mereology
simplicity, simple (ἁπλός, ἁπλῶς)
26 –27 37
,
54n106
,
90 –91 132 –134 143 –145 231 –232 235n47
,
238 –239 246
,
252 –253 283 –284 288
principle of prior simplicity
27
skepticism
see
knowledge, skepticism
Sophist (Plato)
31 –32 49n90
,
194
,
246 –247
Soul (ψυχή)
3n7
,
9
,
17n53
,
29
,
32n29
,
44 –46 57n115
,
73 –75 77
,
78n24
,
83
,
86 –87 89
,
91 –98 101 –102 105 –106 108 –112 114 –117 128
,
135 –136 138
,
141 –142 146 –149 162
,
167
,
170
,
179 –184 186n92
,
191n107
,
194
,
197
,
230 –231 251n97
,
268n131
,
280n160
,
282 –283
Stoics
29n11
,
52n101
,
77
,
238n54
,
258n106
subsistence (ὑπάρξις)
as distinct from existence (ὑπόστασις)
80n27
,
191n109
pre-subsisting/pre-existing (προυπάρχον)
92n74
,
136n49
,
142 –143 199
,
209
Syrianus
13n39
,
41
,
64n133
,
69 –77 95n84
,
125n22
,
154 –155 169n40
,
179 –181 203
,
243n68
,
270n136
,
275
Third Man argument
166n31
,
176
see also
infinite regress
Thomas Aquinas
4 –5 6n17
,
15n47
,
18 –19
triad
intelligible triad
42 –43 53 –59 62 –63 66 –72 77n20
,
118 –119 150 –151 222 –223 260 –262 264 –268 275
of Being, Life, Intellect
18 –19 42 –43 53 –54 56 –60 66 –67 70
,
92n73
,
107n116
,
120
,
128 –129 139n55
,
143 –147 172 –177 195 –198 244
,
260 –261 275
of Limit, Unlimited, Mixed/Being
see
Limit/Unlimited
of modes of existence (by causality/subsistence/participation)
see
mode of existence
of One, Intellect, Soul
3n7
of One-All, All-One, Unified
151n101
,
243 –245 255n103
,
264 –266 272 –276 302
;
see also
One, the, as One-All/All-One
of remaining, procession, revision
144 –145 151n101
,
152n105
,
197 –198 201
,
257 –265 273
of subsistence (ὕπαρξις), power (δύναµις), activity (ἐνέργεια)
53 –54 91 –92 177n68
,
200n132
of whole before/of/in parts
see
wholes/parts
Unified, the (τό ἡνωµένον)
139 –140 142 –145 149n95
,
150 –151 220
,
231 –235 240 –245 252
,
254 –257 264 –267 269
,
272 –279 279
,
283 –284 286 –290 294 –295 297
,
305 –306
as Being
139n53
,
143 –145 150nn96 –98 220
,
272 –273 276n151
,
297
as concrete unity (ἕνωµα)
272 –276
as mixed/mixture (µικτὸν/µίξις)
250 –255
unity
as constitutive of objects’ existence
26 –31 157 –162
as property/concept
1 –7 10 –12 26 –31 77n20
,
78n24
,
157 –162 176n61
,
205 –206 234 –235
as co-referential with being
143
,
148 –149 232 –233 242
,
313
as principle
see
One, the
unparticipated (ἀµέθεκτον)
13 –16 64n133
,
73 –75 78n24
,
89n61
,
99 –116 145 –152 162 –166 169 –173 187
,
191 –192 196 –197 209 –212 215 –217 219 –222 230 –233 253n100
,
271
,
274n143
,
275 –276 278 –279 281
,
291
,
295 –297 305 –306
see also
participation/participated
unmoved mover
4
,
8 –9 26
,
30n16
,
33n31
,
74n7
,
76 –77 85 –88 90 –92 94n79
,
138 –139 261 –262
as efficient and final cause
76 –77
as final cause only
74n7
see also
Aristotle
Van Riel, Gerd
68n145, 141n61, 148–149, 211n164, 214n171, 244n72, 255n103, 275n148, 298–302
vehicle (ὄχηµα)
146 –149
wholes/parts
relation of wholes and parts
5 –6 29 –31 66 –67 105 –111 128
,
132
,
159 –160 161n17
,
167 –168 173 –176 179 –180 193 –194 225n22
,
246n81
,
253n100
whole before parts (ὁλότης πρὸ τῶν µερῶν), whole of parts (ὁλότης ἐκ τῶν µερῶν), whole in the part (ὁλότης ἐν τῷ µέρει)
66 –67 105 –111 167n36
,
173 –176 252n100
whole before/of wholes
66 –67 173 –177
see also
mereology