SubjektivitÃ¤t und Transzendenz im AnattavÄda: Zur ValiditÃ¤t der âaltbuddhistischenâ Konzeption der Anatta-Lehre in der Interpretation Georg Grimms in Bezug zur kantischen Transzendentalphilosophie

Martin Bunte

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Kapitel 2 SubjektivitÃ¤t und Transzendenz im AnattavÄda

Zur ValiditÃ¤t der âaltbuddhistischenâ Konzeption der Anatta-Lehre in der Interpretation Georg Grimms in Bezug zur kantischen Transzendentalphilosophie

In: Das Nichts und das Sein

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Martin Bunte

Martin Bunte
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Type:: Chapter

Pages:: 41â48

DOI:: https://doi.org/10.1163/9789004375680_005

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Abstract

Topic of the essay is the central philosophical question of Buddhism of the onto- and epistemological status of the true self (skr. Atman). Based on the Kantian critique of the psychologia rationalis concerning the doctrine of the soul I argue in favor that the doctrine of the non-self of the AnattavÄda should be interpreted in an apophatic way. This interpretation sustains the so-called âold-buddhistic doctrineâ of Georg Grimm after which the essence of buddhistic thoughts on the true self lies in its unknowability and its inexpressibility, but not in its non-existence.

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Das Nichts und das Sein

Buddhistische Wissenstheorien und Transzendentalphilosophie

Series:Â Fichte-Studien, Volume: 46

E-Book ISBN:: 9789004375680

Publisher:: Brill

Print Publication Date:: 21 Aug 2018

Subjects
- Asian Studies
  - Philosophy
- Philosophy
  - Asian Philosophy
  - Philosophy of Religion

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Kapitel 2 SubjektivitÃ¤t und Transzendenz im AnattavÄda

Zur ValiditÃ¤t der âaltbuddhistischenâ Konzeption der Anatta-Lehre in der Interpretation Georg Grimms in Bezug zur kantischen Transzendentalphilosophie

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Das Nichts und das Sein

Buddhistische Wissenstheorien und Transzendentalphilosophie

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Kapitel 2 SubjektivitÃ¤t und Transzendenz im AnattavÄda

Zur ValiditÃ¤t der âaltbuddhistischenâ Konzeption der Anatta-Lehre in der Interpretation Georg Grimms in Bezug zur kantischen Transzendentalphilosophie