Foreword

Foreword

于Christian Rus in the Making

Principles of the series

The scope of the proposed series encompasses all Slavonic-speaking societies, polities and cultures. Far from being confined to Rus/Russia/Ukraine/Belarus, or even to any group or groups known as ‘the Slavs’, the series will cover all regions where Slavonic-speakers and the Slavonic languages are (or were) active, and this could include the Balkans, the Byzantine world (such as Greece and Turkey), or the Caucasus and Central Asia. Thinking beyond a state-centred or even a regional framework, the series views the ‘Worlds of the Slavs’ not as territorial, but as conceptual and constructed spheres. Thus, the series will feature reception studies and historiography, as well as the role of diasporas in the conserving, transforming, imagining and birthing new ‘Worlds of the Slavs’. Equally ‘Worlds of the Slavs’ does not imply a particular geographic scope; and chronologically, the series will extend to the present-day, since the early-modern and modern periods deserve coverage in terms of overviews and mapping longue durée dynamics. Still more importantly, recently-formed polities and cultural spheres owe much to half-forgotten or misremembered pasts, and the series should stand as a sort of counter-weight (if not tank trap) to modern attempts at distortion and ‘fake news’ (through textbook manipulation and distortion, by feeding manifest inaccuracies and distortions into textbooks by, for example, equating the land of Old Rus with the rightful extent of modern Russia). Many of these opinions are repeated in scholarly literature and popular science, as well as in school textbooks, passing as axioms. This kind of ‘fake news’ colours perceptions of the past and can, at the local level, serve to empower ethnopolitical actors and poison relations between local communities and even between nations.

Although we explicitly focus on historical studies, literature, art and visual culture also fall within our remit. One of the series’ primary aims is to provide a platform for scholars, including those from Eastern Europe and Eurasia, to publish in an English-language series and make their research accessible to a wider public. It aims to complement existing book series and raise the profile of the study of Eastern Europe and Eurasia in terms of interactions and connectivity, as well as regional history and microhistory.

The title of the series, ‘Worlds of the Slavs’, refers to the Slavonic-speakers of Eastern Europe and Eurasia but is not limited to these groups. The series focuses on the long view and broader interactions within the region: reception of other cultures (such as the Byzantine in its material and conceptual forms), longue durée study of regions and regional dynamics, and microhistory. External relations and interactions will be no less important to the series, with coverage of, for example, groups who adopted Old Norse and Old Slavonic, or of societies in the Baltic Rim which did not leave many written traces, as also of Muslim and Jewish cultures. Here, ‘culture’ will be understood in a broad sense, ‘lower-level’ as well as elite and (where feasible) oral as well as written. Our scope will not be confined to elites and their political and ecclesiastical doings: social history and popular culture will come within the series’ reach as will (for the premodern period) evidence from archaeology and other non-literary sources. Slavonic speakers’ interaction with the peoples amongst whom they settled will be one theme, for example their interrelationships with Balts, Finno-Ugric and Turkic steppe-peoples. The series will highlight the diversity of contexts in which the ‘Slavs’ (understood broadly as Slavonic-speakers and writers) lived and operated, considering not just interactions between peoples and groups and the reception of material culture and its transformation over time, but also the trans-regional transfer of ideas and concepts and their evolution.

The series will publish monographs as well as dictionaries, critical editions, textological studies and historical atlases. However, it will also encourage new scientific methods and areas of research, such as on climate, landscape, digital humanities and epidemics. To take one example, ‘reception studies’: this field has expanded beyond classics, where is originated, to include different periods and themes. Tracing the uses of texts and objects over the longue durée to explore forms of interaction and their transformative potential (whether by mutual acculturation or appropriation), it now includes the employment, understanding, conservation and transformation of the built landscape. Beyond this, reception studies investigates the shaping of landscapes into heritage for nation-building purposes, the conservation, desecration, and destruction of mixed (or diachronic) heritage, community use of heritage, and heritage pedagogy. The potential of reception studies for Eastern Europe and Eurasia is significant, for this exciting new area of research has only just begun to include the region in its remit: our series will cultivate this emerging field.

Another type of publication which the series will cultivate is that of multi-authored volumes, particularly conference proceedings in pre-modern and modern Slavonic, Eastern European and Eurasian studies. Conferences are often a forum for scholars from different linguistic and national backgrounds to meet and exchange ideas, and publication of their proceedings can offer students, academics and the wider public comprehensive, thematic, state-of-the-art books. However, the series will be highly selective. Contributions may be sought from high-calibre scholars who did not participate in a given conference, and no conference will enjoy guaranteed publication. While conference proceedings should provide a powerhouse for our multi-authored volumes, we also envisage volumes edited by established scholars, with contributions chosen on grounds of merit and coherence.

Our multi-authored volumes, particularly the conference proceedings, should provide a steady pulse for the series. The varied contributions to these volumes will help us to identify innovative research being undertaken around the world and new scholars and scholarship emerging from Eastern Europe and Eurasia, as well as an opportunity to advertise the series. The series’ editorial team consists of a multi-lingual group of international scholars who are in regular contact and conversation with researchers in Eastern Europe and Eurasia, and internationally. Their cultural, linguistic and institutional backgrounds are diverse, including in their career stages, research interests and academic approaches, all of which makes them an effective editorial team. We are confident that the series, as it develops, will bring fresh momentum to our understanding of the many ‘Worlds of the Slavs’.

Finally it should be highlighted that although Brill hosts 373 series focused on History, only two currently deal, in some sense, with the Slavonic World: Companions to European History, and East Central and Eastern Europe in the Middle Ages, 450–1450. The first offers surveys of themes, persons, movements, currents, events in European history from 400 AD to the present, including the area now referred to as Eastern Europe and Eurasia. The second more specifically explores the cultures, economies, and societies of Eastern Europe, from the fall of Attila the Hun’s empire to the fall of Constantinople. Our proposed series will go further, foster new lines of enquiry and synthesis, offering new perspectives on interactions between Slavonic-speaking societies and the other cultures and societies lodged within them or on their periphery and beyond. We shall highlight reception studies, in line with our emphasis on the uses – and misuses – of the past in the twentieth and twenty-first centuries. The Eurasian dimension of the Worlds of the Slavs will be another feature of our series, bearing in mind that Slavonic-speakers were on the Pacific Coast by 1638. And carefully-edited publications of conference proceedings should place our series in the forefront of current research.

Adrian Jusupović

Jonathan Shepard

Alexandra Vukovich

Biography of Andrzej Poppe and a full list of his publications

Andrzej Poppe

(12/07/1926–31/01/2019)¹

The study of early Rus and Byzantium in Poland is manifestly scarce as it requires specific linguistic, substantive and methodical skills. Over my own career as professor – which has already lasted for 26 years – I have managed to encourage only two researchers to pursue that field of study (docent Poppe and docent Wasilewski).²

Nearly half a century later, Aleksander Gieysztor’s assessment still holds true. Although Byzantium has been studied in Poland for a long time, research into early Rus has only more recently developed. An undeniable contribution to the field was made by Andrzej Poppe, who without any exaggeration can be considered the most recognised specialist in that field worldwide. He lived in turbulent times – times that inevitably left a mark on his character.

Andrzej Poppe was born on 12 July 1926 in Wołomin, near Warsaw, and died on 31 January 2019. He was the son of Witold and Eugenia Poppe (née Bartieniewa), husband of Dr Danuta Poppe (they married in 1954) and father of two sons: Leszek, Doctor of Chemistry and Paweł, Doctor of Medical Sciences. The father of Professor, Witold Poppe was a Polish engineer and entrepreneur working in Saint Petersburg Eugenia Poppe came from a family of medical doctors, and her father was a physician at the tsar’s court in Saint Petersburg. After graduating from the Institute of Ladies of Noble Birth (Institut Blagorodnyh Devits), she also enrolled in medical studies. After the outbreak of the October Revolution, Witold and Eugenia Poppe, who had been involved in the anti-Bolshevik movement, were forced into exile. Around 1919, they reached Wołomin, where a large colony of White emigrants established itself. It was in Wołomin in 1926 that Andrzej Poppe was born. He was an only child. From 1929 (his father abandoned family), he was raised by his mother, who earned her living working as an educator and hygiene worker.

After the outbreak of World War II, Andrzej Poppe stayed in the vicinity of the St Onuphrius monastery in Jabłeczna. Just thirteen years old, and separated from his mother, he was forced to rely on himself. After Jabłeczna was occupied by the Red Army in mid-September 1939, he found his way to Minsk, where until the German invasion he studied in the seventh and eighth grades of a ten-grade primary school. During the German occupation, he wandered around Belarus and the Vilnius Region, taking up occasional jobs, such as in rural areas or in bakeries. In 1943, he was arrested by German forces on suspicion of involvement in the resistance movement. After three months in the Lukiškės Prison in Vilnius, he was transferred to the camp at Antakalnis, from where he managed to escape before being deported to Germany. In August 1944, after the Red Army had entered Belarus and the Vilnius Region, he was drafted into the Front Labour Service and worked as a miner in the Ural Mountains (in the Molotov District, previously and currently known as Perm’ Oblast). For two years, he worked as a hewer; after completing a special course, he became a junior mining technician.

In 1946, he renounced Soviet citizenship. In September of that year, as part of a transport of displaced persons from Vilnius, he arrived in Poland. With the help of the Red Cross, he found his mother and settled with her in Ozorków, where he took a job in the statistics and planning section of a cotton plant. On 8 November 1946, he joined the Polish Workers’ Party. Soon after he changed jobs: on 15 June 1947, he became an inspector of the Łódź Branch of the Special Commission for the Fight Against Fraud and Economic Sabotage at the Polish Council of State, responsible for the district of Łęczyca and the town of Ozorków. From September 1947 to September 1949, he performed his basic military service. After completing it, he was directed to a two-year Pre-University Training College in Łódź, which was located at Piotrkowska Street 249/251. He graduated from the college with honours, allowing him to choose his preferred university course; he chose the Institute of History at the University of Warsaw. To supervise his master’s dissertation, Andrzej Poppe chose an outstanding medievalist, Aleksander Gieysztor. During his master’s studies, he published four articles and two reviews.³ His first works focused on the history of Slavic studies⁴ and epigraphy.⁵

From his earliest works, Andrzej Poppe’s scholarship was thoroughly rooted in source studies. His master’s dissertation – defended on 12 July 1955 – was published in 1958 as Gród Wołyń. Z zagadnień osadnictwa wczesnośredniowiecznego na pograniczu polsko-ruskim (‘The town of Wołyń: selected issues of early medieval settlements on the Poland–Rus frontier’), in Studia Wczesnośredniowieczne 4, 1958, pp. 227–300. Although many years have passed, this dissertation – as well as most of the articles published by Andrzej Poppe as a student – retain their relevance. In his dissertation, Poppe proved that the town of Wołyń became the present-day village of Gródek, which lies by the Bug river, and rejected the thesis that Wołyń was the main town of the Volhynian Region. The work discussed many important issues, such as those relating to Czerwień. According to Poppe’s conclusions, the concept of the ‘Czerwieńskie Grody’ (‘Czerwień Towns’) emerged from mistakenly deciphered abbreviations in The Tale of the Bygone Years (the Rus Primary Chronicle) by copyists who pointed to the years 1018 and 1031. Poppe instead considered that the correct date was the year 981. He masterfully applied a method that he himself referred to as historical combinatorics, i.e. combining facts with relevant details. In this way, he developed new scholarly interpretations of the past. Later, he would write of himself:

As I set out to acquire the principles of the skills and tools of the craft of medieval studies, I looked for models in the works of scholars who could, regardless of their national affiliation, generally be considered heirs of the school of Leopold Ranke. My particular research interests quickly became focused on the history of the East Slavs, supplemented, of course, by the often wide-ranging problems of Byzantine and West European history that the study of East Slavic questions entails. In pursuit of those interests, I have not hesitated to combine a well-developed caution in formulating hypotheses with an openness to working concepts, while always seeking to avoid, however, the kind of unchecked speculation that can lead to the utterly fantastic conceptualizations that are sadly so popular among many archaeologists of early medieval Eastern Europe today. Overall, I have preferred a model much like that of combinatorial mathematics, with its method for confronting a set of known facts with various carefully weighed, verifiable hypotheses. While not ruling out a role for intuition, I have allowed it to serve as the raw material for my thinking, appreciating how far off the road it can sometimes lead us. After half a century of research subjected to the hard rigours of the medievalist’s craft, I believe I have succeeded in filling in several small and a few medium-sized gaps in our knowledge of medieval Rus.⁶

From his position as an experienced researcher, he taught his students that infallible authorities did not exist: everyone could be wrong, even him. On the other hand, researchers must identify errors in their colleagues’ reasoning. To Andrzej Poppe, all researchers remain students; some are merely older, others younger. When they cease to be formally students, they will be only an official with title of master, doctor, professor, etc. Teaching students to not be limited by any supposed authorities meant they became critical readers of sources and texts, and so became valuable participants in research discussions. Precisely because of this approach to source analysis – exemplified by Andrzej Poppe’s own research methodology – his research remains relevant today.

To return to 1955: after defending his master’s thesis, Andrzej Poppe enrolled in post-graduate doctoral studies at the Institute of History of Material Culture of the Polish Academy of Sciences, where he studied from 1 October 1955 to 30 June 1959. Initially, he chose to research the rural economy of the Belarusian lands in the sixteenth and seventeenth centuries; three years later, he changed to European – and in particular Slavic – medieval studies, under the supervision of Aleksander Gieysztor. At the Institute, he began working on new questions such as building construction in early Rus,⁷ and – collaborating with the editors of the Słownik starożytności słowiańskich (‘Dictionary of Slavic Antiquities’) – he further explored the origins of Rus towns, their settlement, and their historical geography.⁸ By this point, Poppe had already become known as a rigorous reviewer of other scholars’ work;⁹ he regarded reviews and polemics as an essential element of the historian’s work. For Poppe, constructive criticism helped shape future research techniques. On the other hand, he considered any recognition as courtesy, which from the research point of view did not contribute much. He educated his students in the same spirit, and these beliefs often led to him being perceived as a strict and uncompromising researcher.

From the academic year 1955/1956 onwards, Andrzej Poppe taught classes in Rus palaeography at the Faculty of History of the University of Warsaw. Having failed to submit his doctoral thesis on time, he was forced to terminate his doctoral studies at the Institute of History of Material Culture of the Polish Academy of Sciences. Thanks to Alexander Gieysztor, however, from 1 September 1959, he was employed as a senior assistant lecturer at the Faculty of History of the University of Warsaw; he taught classes on introductory historical research methods, and on the general history of the Middle Ages. Later, he also taught master’s seminars on early Rus. In 1960, Andrzej Poppe defended his doctoral thesis, Legenda o Borysie i Glebie na tle historiografii staroruskiej w XI wieku. (‘The Legend of Boris and Gleb against the Background of Early Rus Historiography in the Eleventh Century’). He argued that the Boris and Gleb developed later than had previously been thought, determining the date of the saints’ canonisation to be 1072. By resolution of the Council of the Faculty of History of the University of Warsaw, dated 29 November 1960, Poppe obtained the academic degree of Doctor of Humanities. On 1 October 1961, he was appointed adjunct professor at the Department of History of Poland to the Eighteenth Century and Auxiliary Sciences of History at the Faculty of History of the University of Warsaw. Later, he was concerned with settlement studies,¹⁰ epigraphy,¹¹ and the culture of early Rus.¹² Moreover, he studied the widely understood auxiliary sciences of history.¹³ For instance, in 1965 he published Materiały do dziejów tkaniny staroruskiej (‘Materials on the History of Early Rus Fabric’), Wrocław 1965, XV+60 pp.), on material culture.¹⁴ After being awarded his doctorate, Poppe’s academic efforts focussed on the development of the Church in Rus,¹⁵ a move that brought him international recognition. The basis of his habilitation (awarded on 7 January 1969¹⁶) was Państwo i kościół na Rusi w XI w. (‘Church and State in Rus in the Eleventh Century’) (Warsaw 1968 [Warsaw University Dissertations], 252 pp.).¹⁷ It was examined by Aleksander Gieysztor, Henryk Łowmiański and Tadeusz Manteuffel. The thesis offered a masterful analysis of the functioning and creation of diocesan organisation in Rus in the eleventh century and de facto also in the twelfth century. He explained inter alia why the mysterious metropolis emerged in Chernihiv and Pereiaslav.

As a result of his uncompromising attitude, Poppe’s university career was curbed after 1968. Furthermore, according to a Record Questionnaire drafted by the Security Service on 28 August 1968, ‘during the political events at the University of Warsaw he was a leading troublemaker at the Faculty of History, [as well as a] supporter and proponent of opposition views’.¹⁸ According to the reply sent on 25 July 1969 by Section “C” (Operational Recording and Archive of the Ministry of Internal Affairs) and the deputy director of I Section of the Government Protection Bureau of the Ministry of Internal Affairs, Andrzej Poppe:

… was actively involved in the excesses that took place at the University of Warsaw in March 1968. Among other things, he took part in collecting signatures for the petition against banning [Mickiewicz’s verse drama] Dziady. He encouraged students to participate in illegal meetings and strikes and to oppose the University authorities’ orders. He opposed the policy of the Party and Government of the Polish People’s Republic.¹⁹

It is also worth recalling those of Poppe’s activities that have not left traces at the Institute of National Remembrance. For instance, in his book Historiografia i historycy w PRL. Szkice (‘Historiography and Historians in the Polish People’s Republic. Sketches’; Warsaw 2019, esp. pp. 279–281), Tadeusz Rutkowski notes how Andrzej Poppe was involved in the ‘Solidarity’ movement at the University of Warsaw. On 14 December 1981, i.e. immediately after the imposition of martial law, he led a meeting of ‘Solidarity’ attended by seven or eight people. During the meeting, he appointed various people to take care of arrested employees of the Institute of History of Warsaw University, along with their families.²⁰ In addition, I learned from Danuta Poppe that both she and Andrzej Poppe were strongly involved in the opposition movement. During the period of martial law, together with his wife and sons Poppe took an active part in the ‘Solidarity’ underground movement. He was involved in distributing clandestine publications, and also in circulating donations received from numerous friends abroad: food, clothing and above all medicine (the lists of people he helped have survived, and form part of his extensive legacy). Throughout the period of martial law, a ‘Solidarity’ activist hid in Andrzej and Danuta Poppe’s flat on Gdańska street. Trips to the West were an opportunity for secret contact between the clandestine leadership of ‘Solidarity’ in Poland and organisations abroad, such as trade unions in the Federal Republic of Germany and Radio Free Europe. One of the first – if not the first – radio programmes created by ‘Solidarity’, written down on canvas so as not to rustle, was secreted out of Poland by Danuta Poppe under her overcoat, at a time when Andrzej Poppe was staying in Frankfurt (at the turn of 1983). The programme was immediately conveyed by telephone to Radio Free Europe and broadcast through covert ‘Solidarity’ transmitters in Poland. Unfortunately, the closely guarded canvas text has not survived.

It is difficult to determine how far Andrzej Poppe’s activities were known to the security services. Perhaps it was precisely these activities that led to his career being curbed from the late 1960s; what undoubtedly did contribute was the argument between Poppe and the then-rector of the University of Warsaw, Zygmunt Rybicki. Following the events of March 1968, the rector was imposed by the Communist Party, whereas Andrzej Poppe lobbied for a free election to the office. Poppe consequently faced various sorts impediments to his university career, including a delay to his promotion. Although he fulfilled some functions,²¹ and on 1 May 1970 was appointed docent at the Institute of History of the University of Warsaw, any further promotion was prevented. An application to grant him the title of professor was submitted at the turn of 1975. The national reviewers of the application were Aleksander Gieysztor and Henryk Łowmiański; support for his professional promotion was also expressed in a letter of 11 September 1976 by Ihor Ševčenko of Harvard University. Despite such strong support, Andrzej Poppe had to wait until 1 October 1987 to become an associate professor of the University of Warsaw (the title was awarded by a resolution of the Polish Council of State on 17 September 1987).²² After the dismantling of the Iron Curtain, Poppe quickly received another promotion. On 1 August 1992, he became full professor at the University of Warsaw: After retiring on 30 September 1996, Poppe worked part-time at the Institute of History, where he taught until 2006.

Although Andrzej Poppe’s university career in Poland was limited from 1968 to 1987, it flourished abroad. Aware of the very limited interest in the eastern Slavic world in Polish historiography, he tried to share his research achievements with a wider audience by publishing in other languages and attending research forums abroad. In 1968, he travelled to France to complete a three-month fellowship at the University of Aix-en-Provence, where he also spent six months from 15 February to 15 August 1984. He twice spent time as a visiting fellow at Dumbarton Oaks in Washington, DC (1 September 1973–30 June 1974 and the academic year 1985/1986) while in 1988, he spent a year at All Souls College in Oxford. He was similarly a visiting professor at universities in Moscow (6 January–10 February 1976), Münster (for the academic year 1978/1979), Frankfurt am Main (30 September 1982–31 March 1983) and Munich (14–16 December 1983); at the University of California, Los Angeles (1985/86 for a period of 11 months); and at Heidelberg (in 1992), Mainz (in 1995), Budapest (for the academic year 1996/1997), and Kyoto (in 1998). These periods abroad do not include lectures and papers at conferences, symposia and seminars, such as: Byzantine seminars; celebrations to mark the millennium of the baptism of Rus in 1988 in Ravenna and Rome; a seminar on the Roman Gate in Pisa; and a symposium in Boso. In addition, during his professional career, Andrzej Poppe travelled on official visits to the USSR, Russia, Ukraine, Belarus, Bulgaria, the United Kingdom, the German Democratic Republic, the Federal Republic of Germany, Yugoslavia, Czechoslovakia, Switzerland and Austria.

Along with his foreign travels, the number of foreign-language publications by Andrzej Poppe also increased. In these works, he discussed: hagiography;²³ the history of the Church in Rus;²⁴ source analysis;²⁵ relations between Rus and other polities;²⁶ palaeography;²⁷ epigraphy/iconography;²⁸ sphragistics;²⁹ settlement;³⁰ chronology;³¹ Slavic studies;³² the ‘internal’ policies of Rus;³³ and dynastic genealogies.³⁴ In addition to the publications mentioned earlier, the most important include: The Rise of Christian Russia (London 1982 [Collected Studies 157], 346 pp.), Christian Russia in the Making (Aldershot, Hampshire–Burlington, VT 2007 [Ashgate Collected Studies], XIV+362 pp.); Studity na Rusi. Istoki i nachal’naia istoriia Kievo-Pecherskogo monastyria (Kiïv 2011 [Ruthenica.Supplementum 3], 149 pp.).

Andrzej Poppe’s reputation within international scientific circles enabled him to become one of the editors of, and contributors to, the Russia Mediaevalis journal published in Munich between 1973 and 2001 (volumes 1–10). This entailed personal contact and correspondence with his co-editors and colleagues from the journal, including John Fennell at Oxford, Ludolf Müller at Tübingen, and Edgar Hösch and Franz Hermann Tinnefeld at Munich. Poppe was inter alia member of the editorial board of the journal Trends in History, published in New York, as well as the journal: “Ukraїns’kiĭ istorichniĭ zhurnal”. After the collapse of the Soviet empire, personal contacts with Russian and Ukrainian researchers, frequent in the time of the Soviet Union and the Polish People’s Republic, were, with a few exceptions, reduced to written correspondence, notably intense in the last year of Poppe’s life.³⁵ A special note should be made on Poppe’s cooperation with the editor of the new edition of the works of Mykhailo Hrushevsky, Frank E. Sysyn of the Canadian Institute of Ukrainian Studies. The cooperation bore fruit in the form of an extensive introduction, alongside many comments and additions, to this new edition of the History of Ukraine-Rus.³⁶

Despite these substantial academic achievements, Andrzej Poppe did not receive many awards, not least as he did not attach much importance to such formal decorations. In addition to an award from the Polish Minister of Education for his habilitation thesis, alongside several smaller university prizes, he received a commemorative medal for ‘Achievements for the City of Płock’ for his valuable research and epigraphic studies in the journal Notatki Płockie, as well as orthographic studies on the Rus inscriptions on the Płock Gates. Only much later in life, in 2018, were his achievements more formally recognised, and he was granted the Przegląd Wschodni award for his research, work and publications.

Returning to Aleksander Gieysztor’s letter of 25 July 1975, he writes:

… just as I have followed docent Poppe’s research, I have also observed his teaching activities from early on, i.e. from his work as senior assistant lecturer at the Institute of History of the University of Warsaw. [Dr Poppe] is distinguished by the high demands he sets both himself and his students during his classes, where he covers a wide range of topics: the general history of the Middle Ages, introductory historical methods and auxiliary sciences of history. For several years, he has been successfully leading a master’s thesis seminar, which in some time will also produce PhD students. Although six years have passed since he was granted his habilitation, he has not yet supervised any doctoral students, primarily because of his field of specialisation.³⁷

Due to his uncompromising approach, alongside his disputes with the university authorities, Andrzej Poppe did not have many disciples. Formally, his only doctoral student was Hieronim Grala, who defended his PhD thesis in 1990. In 2006, I myself defended my master’s thesis, which had been supervised by Professor Poppe. By then professor emeritus, he was unable to formally supervise my PhD, and so I was officially Sławomir Gawlas’s student. Nevertheless, Andrzej Poppe not only took a keen interest in my thesis, but also supervised my academic and professional development.

Let me finish this tribute to Andrzej Poppe with the words of Aleksander Gieysztor:

A persistent man of his own convictions, focussed on his research methods, docent Poppe is a reliable man of science, not looking for any other field of development. If some traits of his strong character do not always meet with approval – or may even cause tensions – among our colleagues the prevailing view is that he is a true scholar.³⁸

Adrian Jusupović

Bibliography of Andrzej Poppe, compiled by Adrian Jusupović.

1953

1. Z postępowych tradycji historiografii miast polskich: Ignacy Daniłowicz, Przegląd Zachodni, 1953, 9–10, 365–368.

1954

2. Zabytki staroruskiej kultury piśmienniczej na korze brzozowej w Nowogrodzie Wielkim, Kwartalnik Historyczny 61, 1954, 2, 365–374.
3. [rev.] Po sledam driewnich kultur. Driewniaja Rus, Kwartalnik Historii Kultury Materialnej 2, 1954, 1–2, 197–204.

1955

4. U źródeł postępowej historiografii szlacheckiego rewolucjonizmu: Zorian Dołęga Chodakowski (1748–1825), Kwartalnik Historyczny 62, 1955, 2, 13–35.
5. Napis staroruski z XII w. na rękojeści noża z Drohiczyna, Kwartalnik Historii Kultury Materialnej 3, 1955, 3, 621–624.
6. [rev.] A.W. Arcichowski, Nowogrodskie gramoty na bieriestie (is roskopok 1952 g.), Kwartalnik Historii Kultury Materialnej 3, 1955, 1, 216–223.

1956

7. Древнерусская напис XII столетия на рукоятке ножа из Дрогичина, Проблемы Источниковедения 5, 1956, 328–333.
8. [rev.] Istoria Ukrainskoj RSR, vol. 1, Kwartalnik Historyczny 63, 1956, 2, 133–137.

1957

9. W sprawie genezy miast staroruskich (uwagi na marginesie drugiego wydania M.N. Tichomirowa: Driewnierusskije goroda, Moskwa 1956, Przegląd Historyczny 48, 1957, 553–568.
10. Zabytek epigrafiki staroruskiej z II w. (studium paleograficzne), Studia Źródłoznawcze 1, 1957, 89–108.
11. Budownictwo staroruskie XI–XV w. Materiały do słownika terminologicznego. Zasady opracowania, próba słownika, Kwartalnik Historii Kultury Materialnej 5, 1957, 3–4, 583–605.

1958

12. Gród Wołyń. Z zagadnień osadnictwa wczesnośredniowiecznego na pograniczu polsko-ruskim, Studia Wczesnośredniowieczne 4, 1958, 227–300.
13. Madżak In Słownik Starożytności Słowiańskich. Zeszyt dyskusyjny, Wrocław 1958, 67.
14. Bełz In: Słownik Starożytności Słowiańskich. Zeszyt dyskusyjny, Wrocław 1958, 13.
15. Przemyśl In Słownik Starożytności Słowiańskich. Zeszyt dyskusyjny, Wrocław 1958, 101–102.
16. [rev.] W. Kuraszkiewicz, Gramoty Nowogrodzkie na brzozowej korze, Warszawa 1957, Przegląd Historyczny 49, 1958, z. 1, 157–160.
17. [rev.] N.A. Nieszczerskij, K woprosu ob istocznikach Powiesti wriemiennych let, TODRL XIII (1957), Studia Źródłoznawcze 3, 1958, 273–276.

1959

18. [rev.] R.P. Dmitrijewa. Projekt serii monograficzeskich issledowanij izdanij pamiatnikow driewnierusskoj litieratury. TODRL II (1955), Studia Źródłoznawcze 4, 1959, 184–185.
19. [rev.] N. Woronin. Władimir. Bogolubowo. Suzdal. Juriew Polski. Moskwa 1958, Kwartalnik Historii Kultury Materialnej 7, 1959, 3, 505–508.
20. [rev.] A.W. Arcichowski. B.I. Borkowski. Nowogrodskie gramoty na bieriestie. 1: Is raskopok 1953–1954 g. 2: iż raskopok 1955 g. Moskwa 1958, Przegląd Historyczny 50, 1959, 4, 864–869.
21. [review note] I.I. Srezniewskij. Materiały dla słowaria driewnierusskogo jazyka. vol. 1–3, Graz 1955–1956, Moskwa 1958, Studia Źródłoznawcze 4, 1959, 214.

1960

22. Деяки питання заселения польско-русского рубежа в раннему середнёвече, Украинский Исторический Журнал 1960, 6, 55–65.
23. [rev.] M. Ludat. Das Jeruzalemer Kreuz. Ein russischer Reliquer aus dem Hildesheimer Domschatz 1956, Studia Źródłoznawcze 5, 1960, 137–139.
24. [rev.] N.W. Woronin. Anonimnoje skazanije: Jego wriemia, stil i awtor. TODRL XIII (1957), Studia Źródłoznawcze 5, 1960, 156–158.
25. [rev.] Poviesti o żitii Michaiła Kłopskogo. Moskwa 1958, Studia Źródłoznawcze 5, 1960, 158–161.

1961

26. Dans la Russie médiéval X–XIII^e siècles: écriture et culture, Annales Economies Sociétés Civilisations 1961, 1, 12–35.
27. Пориадная запис на постройку церкви св. Троицы на Клопске около Новгорода 1420 г., Проблемы Источниковедения 9, 1961, 386–407.
28. Bełz In Słownik Starożytności Słowiańskich, Vol. 1, Wrocław 1961, 102–103.
29. [rev.] Wołogodsko-Permskaja letopis. PSRL 26. Moskwa-Leningrad 1959, Studia Źródłoznawcze 6, 1961, 172–173.
30. [rev.] A. Nasonow, Naczalnye etapy kijewskogo letopisania. Problemy istocznikowiedienija. vol. 7. 1959, Studia Źródłoznawcze 6, 1961, 171–172.

1962

31. Materiały do słownika terminów budownictwa staroruskiego, Wrocław 1962, XXIV+95.
32. Drohiczyn In Słownik Starożytności Słowiańskich, Vol. 1, part. 2, Wrocław 1962, 386–387.

1963

33. Uwagi o bibliografii katalogów rękopisów słowiańskich (review article: D. Djaparidze. Medieval Slavic Manuscripts. A bibliography of Printed Catalogues. Cambridge Massachusetts 1957), Studia Źródłoznawcze 8, 1963, 131–142.
34. [rev.] Istoriczeskij oczerk i obzor fondow rukopisnogo otdieła Biblioteki AN. wyp. 1–2. Moskwa-Leningrad 1956–1958, Studia Źródłoznawcze 8, 1963, 170–171.

1964

35. Uwagi o najstarszych dziejach kościoła na Rusi. Cz. 1, Przegląd Historyczny 55, 1964, 3, 369–391.
36. Uwagi o najstarszych dziejach kościoła na Rusi. Cz. 2, Przegląd Historyczny 55, 1964, 4, 557–572.
37. Handel niewolnikami na Rusi In Słownik Starożytności Słowiańskich, Vol. 2, part 1, Wrocław 1964, 188–190.
38. Grody Czerwieńskie In Słownik Starożytności Słowiańskich, Vol. 2, part 1, Wrocław 1964, 168.
39. [rev.] Ukrainski piśmienniki. Biograficznij słownik. vol. 1 (XI–XIII w.), Kijów 1960, Studia Źródłoznawcze 9, 1964, 155–156.
40. [rev.] Bibliografia sowietskich ruskich rabot po literature XI–XVII w. (1917–1957). Moskwa 1961. Bibliografia russkogo letopisania. Moskwa- Leningrad 1962, Studia Źródłoznawcze 9, 1964, 154–155.
41. [rev.] N.N. Woronin. O wremeni i miestie wkluczenia w letopis soczinienij Władimira Monomacha. Istoriko-Archeologiczeskij Sbornik. Moskwa 1962, Studia Źródłoznawcze 9, 1964, 171–173.
42. [rev.] W.I. Małyszew. Ustilemskije rukopisi XVI–XX w. Syktywkar 1960. Trudy ODRL XVII (1961), Studia Źródłoznawcze 9, 1964, 156–157.
43. [rev.] Trudy Otdieła Driewnierusskoj Litieratury. vol. XVII. Moskwa-Leningrad 1961, Studia Źródłoznawcze 9, 1964, 169–170.
44. [review note] I.M. Kaufman. Terminologiczeskije słowari. Moskwa 1961, Studia Źródłoznawcze 9, 1964, 206–207.
45. [review note] M.N. Tichomirow. Kratkie zamietki o letopisnych proizwiedienijach w rukopisnych sobraniach Moskwy. Moskwa 1962, Studia Źródłoznawcze 9, 1964, 210.

1965

46. Materiały do dziejów tkaniny staroruskiej, Wrocław 1965, XV+60.
47. Chronologia utworów Nestora-hagiografa, Slavia Orientalis 14, 1965, 3, 287–305.
48. Из истории древнерусской ткани и одежды: вотола, Acta Baltico- Slavica 2, 1965, 135–153.
49. Заснування Софии Киевский, Украинский Исторический Журнал, 1965, 9, 97–104.
50. Uwagi o najstarszych dziejach kościoła na Rusi. Cz. 3, Przegląd Historyczny 56, 1965, 4, 559–572.
51. Le traité des azymes “Λέοντος μητροπολίτου τῆς ἐν ῾Ρωσίᾳ Πρεσθλάβας”: quand, oú et par qui a-t-il été écrit?, Byzantion 35, 1965, 504–527.
52. Izjasław Dymitr, ks. ruski 1024–1076 In Słownik Starożytności Słowiańskich, Vol. 2, part 2, Wrocław 1965, 301–302.
53. Izjasław Pantelejmon, ks. ruski 1100–1154 In Słownik Starożytności Słowiańskich, Vol. 2, part 2, Wrocław 1965, 302–303.
54. Izjasław Dawidowicz, ks. ruski, ok. 1100–1161 In Słownik Starożytności Słowiańskich, Vol. 2, part. 2, Wrocław 1965, 303–304.
55. Kijowski klasztor pieczarski In Słownik Starożytności Słowiańskich, Vol. 2, part 2, Wrocław 1965, 413–415.
56. Kormilec In Słownik Starożytności Słowiańskich, Vol. 2, part 2, Wrocław 1965, 478–480.
57. Książki, skryptoria i biblioteki na Rusi In Słownik Starożytności Słowiańskich, Vol. 2, part 2, Wrocław 1965, 544–548.
58. [rev.] A. Arcichowski i V. Borkowskij. Novogrodskije gramoty na bieriestie. 1. iz raskopok 1956–1957; 2. iz raskopok 1958–1961, moskwa 1963, Przegląd Historyczny 56, 1965, 1, 125–129.

1966

59. Ещё раз о названии новгородско-псковских еретиков стригольниками In Сборник “Древняя Русь” в чест Н.Н. Воронина, Москва 1966, 204–208.
60. Fundacja biskupstwa smoleńskiego, Przegląd Historyczny 57, 1966, 4, 538–557.
61. О роли иконографических изображении в изучении литературных произведении о Борисе и Глебе, Труды Отдела Древнерусской литературы 22, 1966, 24–45.
62. Учредительная грамота 1136 г. Князя Ростислава Мстиславича In Археографический Ежегодник за 1965 г., Москва 1966, 49–74.

1967

63. With Danuta Poppe, Dziedzice na Rusi, Kwartalnik Historyczny 74, 1967, 1, 3–19.
64. Русские митрополии Константинопольской патриархии в XI в., Византийский Временник 28, 1967, 85–109.
65. Русские митрополии Константинопольской патриархии в XI в., Византийский Временник 29, 1968, 95–104.
66. Opowieść latopisarska o wyprawie “na Greków” w 1043 r. Jej redakcje i okoliczności powstania, Slavia Orientalis 16, 1967, 4, 349–362.
67. Latopis hipacki In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 20–21.
68. Latopis ławrentjewski In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 21–22.
69. Latopisarstwo staroruskie In Słownik Starożytności Słowiańskich, Vol 3, part 1, Wrocław 1967, 22–27.
70. Latopisarstwo Nowogrodu Wielkiego In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 27–28.
71. Legenda o Borysie i Glebie In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 33–34.
72. Legenda korsuńska In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 34–35.
73. Leon, metropolita ruski In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 43–44.
74. Madżak In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 150–151.
75. Malfreda, ks. ruska In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 157–158.
76. Małko Lubeczanin In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 158.
77. Miasta na Rusi In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 224–229.
78. Michał, metropolita ruski In Słownik Starożytności Słowiańskich, Vol 3, part 1, Wrocław 1967, 242–243.
79. Mstisza Šwenaldycz In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 323–324.
80. Mścisław Konstantyn Chrobry In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 325–326.
81. Mścisław Fiodor Harald, ks. ruski In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 326.
82. Mścisław Udały, ks. nowogrodzki In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 326.
83. Murom In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 328.
84. Muroma pl. Ugro-fińskie In Słownik Starożytności Słowiańskich, Vol. 3, part 1, Wrocław 1967, 328–329.

1968

85. Kompozycja fundacyjna Sofii Kijowskiej. W poszukiwaniu układu pierwotnego, Biuletyn Historii Sztuki 36, 1968, 1, 1–27.
86. Państwo i kościół na Rusi w XI w., Warszawa 1968 (Rozprawy UW), 252 p.
87. Граффити и дата сподруженния Софии Кыивской, Украинский Исторический Журнал 1968, 3, 93–97.
88. Nestor In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 365–366.
89. Nicefor, metropolita ruski In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 369–370.
90. Niewo, jez. In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 392.
91. Nikon pieczarski In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 398–399.
92. Nowogród Wielki In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 421–425.
93. Ogniszczanin, d. In Słownik Starożytności Słowiańskich, Vol 3, part 2, Wrocław 1968, 463–465.
94. Oleg Wieszczy In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 474.
95. Oleg Michał In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 475–476.
96. Olga, ks. In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 477–478.
97. Organizacja kościoła na Rusi In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 511–518.
98. Oster, rz. In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 547.
99. Ostromir Józef In Słownik Starożytności Słowiańskich, Vol. 3, part 2, Wrocław 1968, 549–550.
100. Dediči-haeredes dans les pays slaves au Moyen Ăge In VI Mezinarodni sjezd Slavistu v Praze 1968, résumé přednašek, prispevku a sdeleni, Praha 1968, 568.

1969

101. Заснування митрополии Руси в Киеви, Украинский Исторический Журнал 1969, 6, 91–105.
102. К чтению одного места в “Повести временных лет”, Труды Отдела Древнерусской Литературы 24, 1969, 54–57.
103. La prince et l’Église en Russie depuis la fin du X^e jusqu’au début du XII^e siècle, Acta Poloniae Historia 20, 1969, 95–119.
104. Opowieść o męczeństwie i cudach Borysa i Gleba. Okoliczności i czas powstania utworu, Slavia Orientalis 18, 1969, 267–292, 359–382.

1970

105. Русско-византийские церковно-политические отношения в середине XI в., История СССР, 1970, nr 3, 108–124.
106. Zur Geschichte der Kirche und des Staates der Rus im 11. Jh. Titularmetropolen. Das heidnische und christliche Slaventum, Annales Instituti Slavici 2, 4, Wiesbaden 1970, 64–75.
107. L’organisation diocesaine de la Russie aux XI^e–XII^e siècles, Byzantion 40, 1970, 3–54.
108. Pamięć i Pochwała ks. Włodzimierza In Słownik Starożytności Słowiańskich, Vol. 4, part. 1, Wrocław 1970, 16–18.
109. Pandekty Antiocha In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 18.
110. Pandekty Nikona In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 18–19.
111. Paterykon pieczarski In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 41–42.
112. Peredsławino In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 55.
113. Perejasław: riazański, ruski, zaleski In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 55–58.
114. Pieczęcie na Rusi In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 75–80.
115. Pogost In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 176.
116. Polikarp mnich pieczarski In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 186–187.
117. Porej woj. In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 231.
118. Poromoni dwór In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 233.
119. Posadnik In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 239–240.
120. Potok i grabież In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 251–252.
121. Pouczenie Eljasza In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 253–254.
122. Powieść doroczna In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 259–265.
123. Prakseda ks. rus. In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 298–299.
124. Preticz woj. In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 346.
125. Prodaża In Słownik Starożytności Słowiańskich, vol. 4, part. 1, Wrocław 1970, 354–355.
126. Prodromos Jan In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 356–357.
127. Proszczenicy In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 363.
128. Przedsława In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 375–376.
129. Psków In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 408–412.
130. Putiata woj. In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 422–423.
131. Pytania Kirikowe In Słownik Starożytności Słowiańskich, vol. 4, part 1, Wrocław 1970, 424–426.

1971

132. Ze studiów nad najstarszym latopisarstwem ruskim. Sweneld-ojciec Mstiszy, czy Sweneld – ojciec zemsty?, Studia Źródłoznawcze 16, 1971, 85–102.
133. La dernière expédition russe contre Constantinople, Byzantinoslavica 32, 1971, fasc. 1, 1–29, fasc. 2, 233–268.
134. O napisach ruskich na Drzwiach Płockich, Notatki Płockie, 1971, 5, 16–19.

1972

135. Истоки церковной организации древнерусского государства In Становление раннефеодальных славянских государств, Киев 1972, 69–76.
136. Ещё раз про повидомлення Гервазия Тильбережского, Украинский Исторический Журнал, 1972, 3, 79–80.
137. Kultura piśmiennicza dawnej Rusi, Slavia Orientalis 21, 1972, 4, 365–382.
138. Rhosia In Słownik Starożytności Słowiańskich, vol. 4, part 2, Wrocław 1972, 496–497.
139. Riadowicze In Słownik Starożytności Słowiańskich, vol. 4, part 2, Wrocław 1972, 497–498.
140. Riazań In Słownik Starożytności Słowiańskich, vol. 4, part 2, Wrocław 1972, 499–500.
141. Rodnia In Słownik Starożytności Słowiańskich, vol. 4, part 2, Wrocław 1972, 514.
142. Rostow In Słownik Starożytności Słowiańskich, vol. 4, part 2, Wrocław 1972, 546–552.
143. Rostowskie jez. In Słownik Starożytności Słowiańskich, vol. 4, part 2, Wrocław 1972, 552–553.
144. Ruski klasztor na Athosie In Słownik Starożytności Słowiańskich, vol. 4, part 2, Wrocław 1972, 586–587.
145. Ruś Kijowska In Słownik Starożytności Słowiańskich, vol. 4, part 2, Wrocław 1972, 589–596.

1973

146. Dlaczego drzwi płockie zwano korsuńskimi, Notatki Płockie, 1973, 2, 16–20.
147. Pielgrzymka ihumena Daniela do ziemi świętej. Uwagi na marginesie reedycji, Studia Źródłoznawcze 18, 1973, 213–216.
148. О времени нарождения культа Бориса и Глеба, Russia Mediaevalis 1, 1973, 6–29.

1974

149. Z warsztatu staroruskiego redaktora. Przyczynek do studiów nad Zadonszczyną In Słowianie w dziejach Europy. Księga ku czci H. Łowmiańskiego, Poznań 1974, 175–182.
150. К изучению древнерусской верви. Тезисы In Польша и Русь, Москва 1974, 297.
151. К вопросу о ультрамартовском стиле в Повести временных лет, История СССР, 1974, 4, 175–178.
152. О записи игумена Сильвестра In Культура древней Руси. Сборник статей в чест М.К. Каргера, Ленинград 1974, 51–52.
153. [rev.] Abt Daniil. Wallfahrtsbericht. Einleitung K.D. Seemann. München 1970, Russia Mediaevalis 2, 1974, 166–167.
154. Родословная Мстишы Свенельдича In Летописи и Хроники. Сборник статей посвященных памяти А.Н. Насонова, Москва 1974, 64–91.

1975

155. [rev.] Abt Daniil, Wallfahrtsbericht. Einleitung K.D. Seeman, München 1970, 255+LXXIV, Russia Mediaevalis 2, 1975, 166–167.
156. [rev.] Dumbarton Oaks Bibliographies, Vol. I (1–2), Washington 1973, pp. 518+499+LXVIII, Russia Mediaevalis 2, 1975, 204–205.
157. Russia Mediaevalis, t. II, ed. J. Fennell, L. Müller, A. Poppe, Wilhelm Fink Verlag 1975, pp. 264 – editorial and in the Bibliography section several hundred bibliographical references.
158. Słowo o prawie i łasce In: Słownik Starożytności Słowiańskich, Vol. 5, Wrocław 1975, 300–302.
159. Sweneld In Słownik Starożytności Słowiańskich, Vol. 5, Wrocław 1975, 498–499.
160. Sylwester In Słownik Starożytności Słowiańskich, Vol. 5, Wrocław 1975, 501–503.
161. Światopełk I In Słownik Starożytności Słowiańskich, Vol. 5, Wrocław 1975, 570–571.
162. Światopełk II In Słownik Starożytności Słowiańskich, Vol. 5, Wrocław 1975, 571–572.
163. Światopełk Jan In Słownik Starożytności Słowiańskich, Vol. 5, Wrocław 1975, 572–573.

1976

164. К истории романских древней Софии Новгородской In Средневековая Русь. Сборник памяти Н.Н. Воронина, Москва 1976, 191–200.
165. Współautor: Dziewosłęby o porfirogenetkę Annę In Cultus et Cognitio. Księga ku czci prof. A. Gieysztor, Warszawa 1976, 451–468.
166. К методике проверки летописных дат In Русь древняя и новая. Сборник в честь Д.С. Лихачева, Ленинград 1976, 369–372.
167. The political Background to the Baptism of Rus’. Byzantine-Russian relations between 986–989, Dumbarton Oaks Papers 30, 1976, 4–55. Printed also in: The Rise of Christian Russia, London 1982, nr II.

1977

168. O dacie wykonania Drzwi Płockich w warsztacie magdeburskim, Notatki Płockie 2(90), 1977, 25–30.
169. Włodzimiersko-Halickie księstwo In Słownik Starożytności Słowiańskich, Vol. 6, Wrocław 1977, 529–531.
170. Wołyń, gród In Słownik Starożytności Słowiańskich, Vol. 6, Wrocław 1977, 587–589.

1978

171. Сообщение русского паломника о церковной организаций Кипра в начале XII века, Επετηρίς του Κέντρου Επιστημονικών Ερευνών, VIII Λευκωσία’, 1975–1977, 53–72.
172. О причине похода Владимира Святославича на Корсунь, Вестник московского Университета. Сер. Ист. 2, 1978, 45–58.
173. Ruś i Bizancjum w latach 986–989, Kwartalnik Historyczny 85, 1978, 1, 3–23.

1979

174. The original status of the Old Russian Church, Acta Poloniae Historia 39, 1979, 5–45, printed also in: The Rise of Christian Russia, London 1982, nr III.
175. On an Interpolation in the KB Manuscript of Zadonschchina, Canadian-American Slavic Studies 13, 1979, 102–110.
176. [rev.] K.D. Seemann, Die altrussische Wallfahrtsliteratur, München 1976, Slavonic and East European Reviews 57, 1979, 274–278.
177. Pieczęć Ruska z Kruszwicy, Slavie Antiqua 24, 1979, 121–126.

1980

178. Die Magdeburger Frage. Versuch einer Neubewertung In: Europa Slavica – Europa Orientalis. Festschrift H. Ludat, Berlin-Gissen, 297–340.
179. On the title of Grand Prince in the Tale of Ihor’s Campaign, Harvard Ukrainian Studies 3/4, 1980, 2 (Eucharisterion: Essays presented to Omeljan Pritsak on his Sixtieth Birthday by his Colleagues and Students (1979–1980), 684–689.
180. Das Reich der Ruś im 10. und 11. Jahrhundert: Wandel der Ideenwelt, Jahrbücher für Geschichte Osteuropas Neue Folge 28, 1980, 3, 334–354, printed also in: The rise of Christian Russia, London 1982, nr I.
181. [rev.] Forschungen zur osteuropäischen Geschichte, B. 24, Wiesbaden 1978, “Jahrbücher für Geschichte Osteuropas” 28, 1980, 412–414.
182. Alexander Nevskij (um 1220–1263) In Lexikon des Mittelalters, vol. 1, München-Zurich 1980, 370–371.
183. Andrej Bogoljubskij, russischer Fürst (um 1111–1174) In Lexikon des Mittelalters, vol. 1, München-Zurich 1980, 612.
184. Anna von Kiev, Königin von Frankreich (+1075/89) In Lexikon des Mittelalters, vol. 1, München-Zurich 1980, 656.
185. Belev In Lexikon des Mittelalters, vol. 1, München-Zurich 1980, 1839–1840.
186. Belgorod In Lexikon des Mittelalters, vol. 1, München-Zurich 1980, 1841.
187. Beloozero In Lexikon des Mittelalters, vol. 1, München-Zurich 1980, 1852.
188. Berestovo In Lexikon des Mittelalters, vol. 1, München-Zurich 1980, 1943.

1981

189. Some observations on the bronze doors of St. Sophia in Novgorod In Les Pays du Nord et Byzance (Figura 19 – Acta Univ.Upsalensis), Uppsala 1981, 407–418.
190. The Building of the Church St. Sophia in Kiev, Journal of Medieval History 7, 1981, 15–66.
191. La naissance du culte de Boris et Gleb, Cahiers de Civilisation Médiévale 24, Année 1981, 29–53.

1982

192. The Rise of Christian Russia, London: Variorum Reprints 1982 (Collected Studies 157), 346 p.
193. Die Metropoliten und Fürsten der Kiever Rus In G. Podskal’sky, Christentum und Theologische Literatur in der Kiever Rus, München 1982, 279–322, 331–334.

1983

194. Z nowszych badań nad drzwiami Płockimi In Romańskie Drzwi Płockie 1154–1982, Płock 1983, 30–39.
195. Bialystok In: Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 37.
196. Bogoljubovo In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 328.
197. Boris Aleksandrovic, Großfürst von Tver (1426/ um 1400–1461) In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 459.
198. Boris und Gleb. I. Leben und Verehrung In: Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 459–460.
199. Boris und Gleb. II. Hagiographische Literatur In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 460.
200. Boris und Gleb. III. Ikonographie In: Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 460–461.
201. Borisov In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 461.
202. Brest In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 614–615.
203. Brief, Briefliteratur, Briefsammlungen, C. Briefwessen und Briefliteratur in Ost- und Südosteuropa sowie in Skandinavien. II Altrußland In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 673–674.
204. Brjaceslav, Fürst von Polock (†1044) In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 706.
205. Brjansk In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 706–707.
206. Burg. C. Europäische Entwicklung nach Ländern und Regionen unter besondere Berücksichtigung der Rechts- und Verfassungsgeschichte. 14 Altrussland In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 996–999.
207. Cernigov In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 1631–1633.
208. Chronik. O. Altrußland In Lexikon des Mittelalters, vol. 2, München-Zurich 1983, 2013–2018.

1984

209. On the so-called Chersonian Antiquities In Medieval Russian Culture, Los Angeles 1984, 71–104 (California Slavic Studies 12).
210. O tytule wielkoksiążęcym na Rusi, Przegląd Historyczny 74, 1984, 3, 1–23.
211. [rev.] Handbuch der Geschichte Russland, B 1, H. 7–11, Russia Mediaevalis 5–1, 1984, 233–238.
212. [rev.] Lexikon des Mittelalters, B. 1–2, München 1977–1983, Russia Mediaevalis 5–1, 1984, 239–243.
213. [rev.] O. Pritsak, Studies in Medieval Eurasian History, London, Variorum Reprints, 1981 Russia Mediaevalis 5–1, 1984, 244–245.

1985

214. К начальной истории культа св. Николы 3apaзскoгo In Essays in Honor of A.A. Zimin, ed. by D. Waugh, Columbus Ohio 1985, 289–304.

1986

215. Daniil, Sohn Alexander Nevskijs (1261–1303) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 540.
216. Daniil igumen, Klostervorsteher und russischer Pilger (Beginn des 12. Jahrhundert) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 540–541.
217. Diebstahl. C. Rechte einzelner Länder. VII. Altrussisch-ostslavischer Bereich In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 994–996.
218. Dionisij, Bischof von Suzdal’ (†1385) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1072–1074.
219. Dmitrij Šemjaka, Fürst von Galic, Uglic, kurzfristig Großfürst von Moskau (vor 1420–1453) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1140–1141.
220. Dmitrij Donskoj, Fürst von Moskau, Großfürst von Vladimir (1350–1389) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1141–1143.
221. Dmitrij, Großfürst von Nižnij Novgorod und Suzdal (1323–1383) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1143–1144.
222. Dmitrij, russischer Großfürst (1483–1509) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1143.
223. Dmitrij, Fürst von Tver, Großfürst von Vladimir (1298–1326) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1144–1145.
224. Dmitrij, Fürst von Peresjaslavl’ Zaleskij, Großfürst von Vladimir (um 1248–1294) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1144.
225. Dmitrov In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1145–1146.
226. Dnepr In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1146–1147.
227. Dobrynja, russischer Dienstadliger (945-um. 1000) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1152.
228. Dovmont (Litauisch: Daumantas), Fürst von Pskov (Pleskau) (1266–99/ †1299) In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1335.
229. Dregovicen In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1372–1373.
230. Drevljanen In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1398–1399.
231. Drohicin In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 1406.
232. Erziehungs- und Bildungswesen. C. Altrußland In Lexikon des Mittelalters, vol. 3, München-Zurich 1986, 2204–2207.
233. “Is kuriloce” i “is kurilovice”, International Journal of Slavic Linguistics and Poetics 31/32, 1986, 319–350.

1987

234. How the conversion of Rus’ was understood in the Eleventh Century, Harvard Ukrainian Studies 11, 1987, 287–302.

1988

235. Christianisierung und Kirchenorganisation der Ostslawen in der Zeit vom 10. bis zum 13. Jahrhundert, Österreichische Osthefte 30, 1988, 457–506.
236. Werdegang der Diözesenstruktur der Kiever Metropolitenkirche in den erste drei Jahrhundert der Christianisierung der Ostslawen In Tausend Jahre Jahre Christentum in Russland, Göttingen 1988, 251–290.
237. Die Bekehrung und das Christentum im Reich der Rus’ In 1000 Jahre Christliches Russland, Frankfurt 1988, 27–44 (Kleine Schriften des Historischer Museums 40).
238. Политический фон крещения Руси In Как была крещена Русь, Москва 1988, 240–286.
239. [rev.] N. Golb, O. Pritsak, Khazarian Hebrew Documents of the Tenth Century, Ithaca-London, Cornell University Press 1982, 166 p., Polin 3, 1988, 335–342.

1989

240. Words that serve the authority: on the title of “Grand Prince” in Kievan Russia, Acta Poloniae Historica 60, 1989, 159–184.
241. Pierwszych sto lat chrześcijaństwa na Rusi, Przegląd Humanistyczny 33, 1989, 4 (283), 1–17.
242. Two Concepts of the Conversion of Rus’ in Kievan writings, Harvard Ukrainian Studies 12/13, 1988/1989, 488–504.
243. Митрополиты киевские и всея Руси In Я. Щапов, Государство и церковь Древней Руси X–XIII вв., Москва 1989, 191–206.
244. [rev.] The Anne Pennigton Catalogue. A Union Catalogue of Cyrillic Manuscripts in British and Irish collections, Oxford 1988, 352 p., Solanus 2, 1989, 109–111.
245. Gnezdovo In Lexikon des Mittelalters, vol. 4, München-Zurich 1989, 1524–1525.
246. Gorod In Lexikon des Mittelalters, vol. 4, München-Zurich 1989, 1562–1564.
247. Gosudar’ In Lexikon des Mittelalters, vol. 4, München-Zurich 1989, 1571–1572.
248. Grodno In Lexikon des Mittelalters, vol. 4, München-Zurich 1989, 1723.
249. Halic-Volhynien In Lexikon des Mittelalters, vol. 4, München-Zurich 1989, 1874–1875.

1990

250. Перші сто років християнства на Русі, Варшавські українознавчі записки 1989 (published in 1990), 1, 25–39.
251. St. Vladimir as a Christian In The Legacy of St. Vladimir, Crestwood, New York 1990, 41–46.
252. Становление почитания Владимира Великого In Спорные Вопросы отечественной истории XI–XVII веков, Vol. 2, Москва 1990, 228–231.
253. [rev.] Vladimir Vodoiï, Naissance de la Chrétienté russe, la conversion du prince Vladimir de Kiev (988) et ses conséquences (XI^e–XIII^e siècle), Paris 1988, 494 p., Slavonic and East European Review 68, 1990, 140–144.

1991

254. Christianity and Ideological Change in Kievan Rus’. The first Hundred Years, Canadian-American Slavic Studies 25, 1991, 3–26.
255. [rev.] А. Головко, Древняя Русь и Польша в политических взаимоотношениях X-первой трети XIII вв., Киев 1988, 136 p., Jahrbücher für Geschichte Osteuropas 39, 1991, 313–314.
256. Hypathios-Chronik In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 249.
257. Jarlyk In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 303–304.
258. Jaroslav Osmomysl, Fürst von Halic (†1187) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 305–306.
259. Jaroslav I. der Weise, Großfürst von Kiev (1019–1054) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 306–307.
260. Jaroslavl’ In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 307.
261. Il’ja (Elia), Bischof von Novgorod (1165/†1186) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 380.
262. Jona, hl., Bischof von Rjazan, erster Metropolit der autokephalen altrussischen Kirche (15. Jh.) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 623–624.
263. Jur’ev Polskoj In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, p. 813–814.
264. Jurij Dolgorukij, altrussischer Fürst (um 1092–1157) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 814–815.
265. Ivan (Johannes) I. Kalita, erste Fürst von Moskau mit dem Titel “Großfürst der ganze Rus’” (um 1284–1341) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 836.
266. Ivan (Johannes) II. Ivanovic, Großfürst von Moskau und Vladimir (1326–1359) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 836–837.
267. Ivan (Johannes) III. Vasil’evic, Großfürst von Moskau, “Herrscher der ganze Rus’” (1440–1505) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 837–838.
268. Izjaslav Jaroslavic (Taufname Dmitrij), Fürst von Kiev (1024–1078) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 843–844.
269. Izjaslav Mstislavic (Taufname Pantelejmon), Fürst von Kiev (um 1100–1154) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 844.
270. Izjaslav Vladimirovic, Fürst von Polock (von 980–1001) In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 844.
271. Kanzlei, Kanzler. C. II. Altrußland und Litauen In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 928.
272. Luck In Lexikon des Mittelalters, vol. 5, München-Zurich 1991, 2163.
273. Andrej of Bogoljubovo In The Oxford Dictionary of Byzantium, vol. 1, Oxford University Press 1991, 91–92.
274. Anna In The Oxford Dictionary of Byzantium, vol. 1, Oxford University Press 1991, 103.
275. Jaroslav In The Oxford Dictionary of Byzantium, vol. 2, Oxford University Press 1991, 1032.
276. Jurij Dolgorukij In The Oxford Dictionary of Byzantium, vol. 2, Oxford University Press 1991, 1081–1082.
277. Vladimir In The Oxford Dictionary of Byzantium, vol. 3, Oxford University Press 1991, 2184.
278. Vladimir I In The Oxford Dictionary of Byzantium, vol. 3, Oxford University Press 1991, 2184.
279. Vsevolod In The Oxford Dictionary of Byzantium, vol. 3, Oxford University Press 1991, 2188.

1992

280. Once again concerning the baptism of Olga, Archontissa of Rus’, Dumbarton Oaks Papers 46, 1992, 271–278.

1993

281. Vladimir als Christ. Versuch eines psychologischen Porträts des Kiewer Herrschers, Österreichische Osthefte 35, 1993, 533–575.
282. Politik und Heiligenverehrung in der Kiever Rus, Vorträge und Forschungen 42, 1993, 403–422.
283. Mestnicestvo In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 566.
284. Michail, Fürst von Cernigov (um 1185–1246) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 607–608.
285. Michail Alexandrovic, Großfürst “der ganze Rus’” (1304–17) (1271–1318) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 608.
286. Michail Borisovic, Großfürst von Tver’ (1461–85) (1453 – um 1505) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 609.
287. Minsk In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 652.
288. Mirož In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 666–667.
289. Mitjaj In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 683.
290. Moskau. B. Fürstentum In Lexikon des Mittelalters, vol. 6, München- Zurich 1993, 865–871.
291. Mozajsk In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 880.
292. Mstislav (M.-Konstantin), altrussischer Fürst von Cernigov (um 980–1036) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 883.
293. Mstislav Mstislavic Udaloj (der Kühne), altrussischer Fürst (1176–1228) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 883–884.
294. Mstislav Vladimirovic (Feodor Harald), altrussischer Fürst (1175–1132) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 883.
295. Murom In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 943–944.
296. Nifont, Nifon (Niphon, Nikifor; Taufname Nikita), Bischof von Novgorod (1131/† 1156) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 1147.
297. Nikifor (Nikephoros), Metropolit von Kiev (1104/†1121) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 1162–1163.
298. Nil Sorskij, Mönch und geistlicher Schriftsteller (um 1433–1508) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 1193.
299. Nižnij Novgorod In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 1203–1204.
300. Novgorod In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 1306–1311.
301. Peipussee, Schlacht (1242) In Lexikon des Mittelalters, vol. 6, München- Zurich 1993, 1857.
302. Perejaslavl’ In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 1883.
303. Perejaslavl’ Zalesskij In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 1883–1884.
304. Petr, hl., Metropolit von Kiev und der ganze Rus’ (vor 1275–1326) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 1944.
305. Pimen, Metropolit von Kiev (1380–1389) In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 2160–2161.
306. Pinsk In Lexikon des Mittelalters, vol. 6, München-Zurich 1993, 2164.

1995

307. Der Kampf um die Kiever Thronfolge nach dem 15 Juli 1015, Forschungen zur osteuropäischen Geschichte 50, 1995, 275–295.
308. Spuścizna po Włodzimierzu Wielkim. Walka o tron kijowski 1015–1019, Kwartalnik Historyczny 102, 1995, 3/4, 3–22.
309. О зарождении культа свв. Бориса и Глеба и о посвященных им произведениях, Russia Mediaevalis 8–1, 1995, 47–49.
310. [rev.] The Hagiography of Kievan Rus’ by P. Hollingsworth, Harvard U. Cambridge 1992, Jahrbücher für Geschichte Osteuropas 43, 1995, 135–138.
311. Podlachien In Lexikon des Mittelalters, vol. 7, München-Zurich 1995, 32.
312. Podolien In Lexikon des Mittelalters, vol. 7, München-Zurich 1995, 33.
313. Prikazy In Lexikon des Mittelalters, vol. 7, München-Zurich 1995, 209.
314. Pryemysl In Lexikon des Mittelalters, vol. 7, München-Zurich 1995, 294–295.
315. Russkaja Pravda In Lexikon des Mittelalters, vol. 7, München-Zurich 1995, 1121–1122.

1996

316. Митрополиты Киевские и всея Руси In: Подскальски Г. Христианство и богословская литература в Киевской Руси. (988–1237), Санкт-Петербург 1996, (Subsidia Byzantinorossica, vol. 1), 441–471.
317. Polityka Ottonów wobec Rusi Kijowskiej. Próba rewizji In Katolicyzm w Rosji i Prawosławie w Polsce XI–XX w., ed. J. Bardach, Warszawa 1996, 24–28.

1997

318. Nie mieczem a piórem: Świętosław Igorewicz i Leon Diakon In: Człowiek w społeczeństwie średniowiecznym, ed. R. Michałowski, Warszawa 1997, 341–346.
319. Rurykowicze In Dynastie Europy, ed. A. Mączak, Wrocław 1997, 289–316.
320. Theophana von Novgorod, Byzantinoslavica 58, 1997, 131–158. Shorter version see.: Феофана Новгородская, Новгородский Исторический Сборник 6, 1997, 102–120.
321. Introduction In Mykhailo Hrushevsky, History of Ukraine-Rus’, v.1: From Prehistory to the Eleventh Century, Edmonton-Toronto 1997, XLIII-LIV. Author of historical additions and comments to the work on pages: 412–413, 414, 417, 420, 422, 426–427, 429–430, 433–434, 436–437, 438–439, 443, 448–449, 470–471, 491–492.
322. The Christianisation and Ecclesiastical Structure of Kyievan Rus to 1300, Harvard Ukrainian Studies 2, 1997, 311–392.

1999

323. Iconografia e technologia della Porta di Novgorod. Riesame della questione, In La porta di Bonnano nel duomo di Pisa e le porte bronzee mediovali Europee, Pisa 1999, 212–230.
324. Wokół chrztu Rusi In: Narodziny średniowiecznej Europy, ed. H. Samsonowicz, Warszawa 1999, 212–230.

2001

325. [rev.] Histoire des Slaves orientaux des origines à 1689. Bibliographie des sources traduites (CNRS), Paris 1998, 256 p., Cahiers de Civilisation Medieval 44, 2001, 305–308.

2002

326. Il Martirio di Boris e Gleb In Forme della Santita russa. Atti del VIII Convegno ecumenico internationale di spiritualita orthodoxa, Bose 21–23 Settembre 2000, Bose-Milano 2002, 47–81.
327. Леонтий, игумен Патмосский,кандидат в митрополиты Руси In Essays presented to Ihor Ševčenko – Chrysai Pylai, vol. 2, Cambridge MA (Palaeoslavica 10/2, 2002), 81–90.
328. Святые венценосцы. Как возник культ Бориса и Глеба, Родина, 2002, 11/12, 92–97.
329. Киевский монастырь св. Николая, “International Journal of Slavistic and Poetics” 44/45, 2002–03, 453–462.

2003

330. “А от болгарыне Бориса и Глеба” In От Древней Руси к России нового времени. Сборник статей к 70-летию Анны Леонидовны Хорошкевич, Москва 2003, 72–76.
331. О брачном контракте на Руси (на основании грамоты на бересте №9) In Берестяные грамоты: 50 лет открытия и изучения, Москва 2003, 39–44.
332. Земная гибель и небесное торжество Бориса и Глеба, Труды Отдела Древнерусской Литературы 54, 2003, 304–336 wider version see: Losers on Earth, Winners from Heaven.The The Assassination of Boris and Gleb in the Making of eleventh-century Rus’, Quaestiones Medii Aevii Novae 8, 2003, 133–168.
333. Почему венчание Даниила на королевство состоялось в Дорогичине? In Тезисы Международной научной конференции “Литва епохи Миндаугаса и ее соседи: исторические и культурные связи и параллели” 11–12 декабря 2003, Москва 2003, 43–52.

2006

334. with Danuta Poppe, Anna regina. Przyczynek paleograficzny In: O rzeczach minionych, Scrripta rerum historicarum Annae Rutkowska-Płachcińska oblata, Warszawa 2006 (Studia i Materiały z Historii Kultury Materialnej 51), 239–246.
335. Conversione e Cristianizzazione della Rus’ In Il Cristianesimo. Grande Atlante, vol. 1, Torino 2006, 108–123, 453–454.
336. Романские двери Софии Новгородской. Итоги изучения In Георгий Карлович Вагнер – ученый, художник, человек, Москва 2006, 289–313.

2007

337. Гертруда-Олисава, русская княгини. Пересмотр биографических данных In Именослов. Историческая семантика имени, Vol. 2, Москва 2007, 205–225.
338. Christian Russia in the Making.(Ashgate Collected Studies), Aldeshot- Hampshire UK-Burlington 2007, 362 p. + XIV p.
339. Svjatoslav the Glorious and the Byzantine Empire, Byzantina et Slavica Cracoviensia 5, 2007, 133–138.
340. Св. Глеб на березе. Заметка о ремесле исследователя, Ruthenica 6, 2007, 308–314.

2008

341. Русь и Афон в XI веке. В защиту профессионализма в исследованиях In Miscellanea Slavica. Сборник статей в честь Бориса Андреевича Успенского, Москва 2008, 320–341.
342. А. А. Шахматов и спорные начала русского летописания, Древняя Русь. Вопросы медевистики 33, 2008, 3, 76–85.
343. Владимир Святой: у истоков церковного прославления In Факты и знаки. Исследования по семиотике истории, Vol. 1, Москва 2008, 40–107.
344. Радение игумена Даниила об устроении Церкви на Руси. Кипрский эпизод, Studi Slavistici 6, 7–27. Shorter version see: Православный Палестинский Сборник 106, Москва 2008, 14–27.

2010

345. К биографии Святополка Окаянного In Дар и Долг. Сборник в честь А.В. Назаренко, Москва 2010, 225–241.
346. К истории имени Владимир. Опыт необычного исследования, Труды отдела древнерусской литературы 61, 2010, 278–295. English version with addition: Vladimir. History of the Name throughout the Centuries, Quaestiones Medii Aevi Novae 15, 2010, 197–219.
347. The Autograph of Anna of Rus’, Queen of France In: Tentorium Honorum for Frank Sysyn, Toronto 2010, 400–406 (Ukrainian Studies vol.33–34).

2011

348. Новгородский епископ Лука-Жидята. К вопросу о студитах на Руси In: Stanzas of Friendship. Studies in Honor of Tatjana Jackson, Moscov 2011, 357–367.
349. Студиты – просветителями Руси In 22nd International Congress of Byzantine Studies. Sofia 22–27 August 2011, Vol.1: Plenary Papers, Sofia 2011, 131–141.
350. Студиты на Руси. Истоки и начальная история Киево-Печерского монастыря, Киïв 2011, 149 p. (Ruthenica. Supplementum, Vol. 3).

2012

351. Летописная статья о походе “на Грекы” в 1043 г. и ее устный источник In: ΘΕΟΔΟΥΛΟΣ Сборник статей памяти профессора И. С. Чичурова, Москва 2012, 281–310.
352. Крушвицкая печать Всеволода Ярославича In Матерiальна та духовна культура пiвденноï Русi. Матерiали к 100-лiтю вiд дня народжения В.Й. Довженка [1909–1969], Киiв-Чернiгiв 2012, 226–229.

2013

353. Обстоятельства и время составления Несторова Жития Бориса и Глеба In: Слов’яни i Русь: археологiя та iсторiя. Збiрка праць на пошану 75-рiччя Петра Петровича Толочка, Киïв 2013, 227–236.
354. Кто и когда строил каменную Софию в Киеве?, Древняя Русь. Вопросы Медиевистики 2 (52), 2013, 17–24.

2016

355. Gab es eine ottonische Ostpolitik, die Kiewer Rus’ im Blickfeld hatte? In The Earliest States of Eastern Europe. 2014. Old Rus’ and medieval Europa: The Origine of States, The volume ed. by Tatjana Jackson, Moscow 2016, 379–400.

The Polish text of this biography was published in volume 5 of “Mediewiści”, 2019.

Reply by Aleksander Gieysztor of 25 July 1975 to letter WH-540-14/75 of 30 May 1975. The document forms part of the papers of Andrzej Poppe donated to the Archive of the Polish Academy of Sciences (under preparation).

A. Poppe, Po sledam driewnich kultur. Driewniaja Rus [Review.], KHKM 2, 1954, no. 1–2, pp. 197–204; idem, A.W. Arcichowski, Nowogrodskie gramoty na bieriestie (iz roskopok 1952 g.), KHKM 3, 1955, no 1, pp. 216–223.

Idem Z postępowych tradycji historiografii miast polskich: Ignacy Daniłowicz (From Progressive Traditions of Historiography of Polish Towns: Ignacy Daniłowicz), NL, 1953, no. 9–10, pp. 365–368; idem, U źródeł postępowej historiografii szlacheckiego rewolucjonizmu: Zorian Dołęga Chodakowski (1748–1825) (At the Source of Progressive Historiography of Noble Revolutionism: Zorian Dołęga Chodakowski (1748–1825)), KH 62, 1955, no. 2, pp. 13–35.

Idem, Zabytki staroruskiej kultury piśmienniczej na korze brzozowej w Nowogrodzie Wielkim (Old Russian Monuments of the Culture of Writing on Birch Bark), KH 61, 1954, no. 2, pp. 365–374; Napis staroruski z XII w. na rękojeści noża z Drohiczyna (Old Russian Inscription of 12 c. on the Hilt of a Knife from Drohiczyn), KHKM 3, 1955, no. 3, pp. 621–624, Russian-language version: Drevnerusskaianapis XII stoletiia na rukoiatke nozha iz Drogichina, Problemy Istochnikovedeniia 5, 1956, pp. 328–333, extended version: Zabytek epigrafiki staroruskiej z II w. (Monument of Old Russian Epigraphy from the 2nd c.) (palaeographic study), SZ 1, 1957, pp. 89–108).

(A. Poppe, Introduction, in: idem, Christian Russia in the Making, Aldershot, Hampshire–Burlington, VT 2007 [Ashgate Collected Studies], pp. VII–VIII).

The assumptions dictionary under preparation were presented by Andrzej Poppe in the article: A. Poppe, Budownictwo staroruskie XI–XV w. (Old Russian Building Construction from the Eleventh to Fifteenth Centuries) Materiały do słownika terminologicznego (Materials for a Terminological Dictionary). Zasady opracowania, próba słownika (Principles of Compilation: An Attempt at a Dictionary), KHKM 5, 1957, no. 3–4, pp. 583–605. In 1959, during his work at the Institute of History of Material Culture of the Polish Academy of Sciences, he prepared and edited: Idem, Materiały do słownika terminów budownictwa staroruskiego (Materials to the terminology dictionary), Wrocław 1962.

Andrzej Poppe was the author of 81 entries in the dictionary, including A. Poppe, Madżak, in: Słownik starożytności słowiańskich (Dictionary of Slavic Antiquities). Zeszyt dyskusyjny (Booklet discussion), Wrocław 1958, p. 67; idem, Bełz, ibid, p. 13; idem, Przemysl, ibid, p. 101 et seq. Andrzej Poppe was involved in the elaboration of the volumes of the Dictionary of Slavic Antiquities. E.g. see the following entries: Bełz, in: Słownik starożytności słowiańskich, vol. 1, part 1, Wrocław 1961, p. 102 et seq.; Drohiczyn, in: Słownik starożytności słowiańskich, vol. 1, part 2, Wrocław 1962, p. 386 et seq.; Grody Czerwieńskie, in: Słownik starożytności słowiańskich, vol. 2, part 1, Wrocław 1964, p. 168; Kijowski klasztor pieczarski (Piarist monastery in Kiev), in: Słownik starożytności słowiańskich, vol. 2, part 2, Wrocław 1965, pp. 413–415; Kormilec, ibid, pp. 478–480; Latopisarstwo staroruskie (Old Russian Chronicle Writing), in: Słownik starożytności słowiańskich, vol. 3, part 1, Wrocław 1967, pp. 22–27; Latopis ławrentjewski (Laurentian Chronicle), ibid, p. 21 et seq.; Latopis hipacki (Hypatian Chronicle), ibid, p. 20 et seq.; Mstisza Šwenaldycz, ibid, p. 323 et seq.; Mścisław Udały (Mstislav Mstislavich, prince of Novgorod), ibid, p. 326; Nowogród Wielki, in: Słownik starożytności słowiańskich, vol. 3, part 2, Wrocław 1968, pp. 421–425.

A. Poppe, Istoria Ukrainskoj RSR, vol. 1 [Review], KH 63, 1956, no. 2, pp. 133–137; idem, W sprawie genezy miast staroruskich (On the Genesis of Old Rus Towns) (notes on the occasion of the second edition M.N. Tichomirowa: Driewnierusskije goroda, Moscow 1956, PH 48, 1957, pp. 553–568; idem, W. Kuraszkiewicz, Gramoty Nowogrodzkie na brzozowej korze (Birch Bark Letters from Novogrod), Warsaw 1957 [Review], PH 49, 1958, No 1, pp. 157–160; idem, N.A. Nieszczerskij, K woprosu ob istocznikach Powiesti wriemiennych let, TODRL XIII (1957) [Rec.], SZ 3, 1958, pp. 273–276; idem, R.P. Dmitrijewa. The series monograficzeskich issledowanij izdanij pamiatnikow driewnierusskoj litieratury. TODRL II (1955) [Review], SZ 4, 1959, p. 184 et seq.; idem, N. Woronin, Władimir. Bogolubowo. Suzdal. Juriew Polski, Moscow 1958 [Review], KHKM 7, 1959, no. 3, pp. 505–508; idem, A.W. Arcichowski. B.I. Borkowski. Nowogrodskie gramoty on bieriestie. 1: Is raskopok 1953–1954 g., 2: Is raskopok 1955 g. Moscow 1958 [Review], PH 50, 1959, No 4 pp. 864–869; idem, I.I. Srezniewskij. Materiialy dlia słowaria driewnierusskogo jazyka. vol. 1–3, Graz 1955–1956, Moscow 1958 [Zap.], SZ 4, 1959, p. 214.

Cf. the entries in the Słownik starożytności słowiańskich referred to above, as well as various articles, e.g. idem, Deiaki pitannia zaseleniia pol’sko-russkogo rubezha v rannemu serednioveche, UIZH, 1960, no. 6, pp. 55–65.

Idem, Poriadnaia zapis na postroĭku cerkvi sv. Troicy na Klopske okolo Novgoroda 1420 g., Problemy Istochnikovedeniia 9, 1961, pp. 386–407; idem, Graffiti i data spodruzhenniia Sofii Kievskoĭ, UIZh, 1968, no. 3, pp. 93–97.

Idem, Dans la Russie médiévale X–XIII^e siècles: écriture et culture, Annales: Économies Sociétés Civilisations, 1961, no. 1, pp. 12–35.

Idem, Chronologia utworów Nestora-hagiografa, Slavia Orientalis 14, 1965, No 3, pp. 287–305; idem, Le traité des azymes “Λέοντος μητροπολίτου τῆς ἐν ῾Ρωσίᾳ Πρεσθλάβας”: quand, oú et par qui a–t–il été écrit?, Byzantion 35, 1965, pp. 504–527; idem, Еshchë raz o nazvanii novgorodsko-pskovskikh eretikov strigol’nikami, in: Sbornik “Drevniaia Rus’” v chest N.N. Voronina, Moskva 1966, s. 204–208; idem, O roli ikonograficheskikh izobrazhenii v izuchenii literaturnykh proizvedenii o Borise i Glebe, Trudy otdela Drevnerusskoĭ literatury 22, 1966, pp. 24–45; idem, Uchreditel’naia gramota 1136 g. kniazia Rostislava Mstislavicha, in: Arkheograficheskiĭ ezhegodnik za 1965 g., Moskva 1966, pp. 49–74; idem, Opowieść latopisarska o wyprawie “na Greków” w 1043 r. Jej redakcje i okoliczności powstania (Chronicle Story of the Expedition to the Greeks in 1043. Its Editing and the Circumstances of its Creation), Slavia Orientalis 16, 1967, No 4, pp. 349–362; idem, Kompozycja fundacyjna Sofii Kijowskiej. W poszukiwaniu układu pierwotnego (In Search of the Original System), BHS 36, 1968, No 1, pp. 1–27.

He also published: A. Poppe, Iz istorii drevnerusskoĭ tkani u odezhdy: votola, Acta Baltico-Slavica 2, 1965, pp. 135–153.

Idem, Uwagi o najstarszych dziejach kościoła na Rusi (Notes on the Oldest History of the Church in Rus), part 1, PH 55, 1964, No 3, pp. 369–391; part 2, idem, No 4, pp. 557–572; idem, Zasnuvannia Sofii Kievskiĭ, UIZh, 1965, no. 9, pp. 97–104; idem, Uwagi o najstarszych dziejach kościoła na Rusi, part 3, PH 56, 1965, No 4, pp. 559–572; idem, Fundacja biskupstwa smoleńskiego (Foundation of Smolensk Diocese), PH 57, 1966, No 4, pp. 538–557; idem, Russkie mitropolii Konstantinopol’skoĭ patriarikhii v XI v., VV 28, 1967, pp. 85–109; idem, Russkie mitropolii Konstantinopol’skoĭ patriarikhii v XI v., VV 29, 1968, pp. 95–104.

The postdoctoral programme was created by the Scientific Council of the Faculty of History of the University of Warsaw on 7 May 1968. Andrzej Poppe passed his postdoctoral examination on 7 January 1969. On the same day, the Research Board adopted a resolution granting him the degree of Doktor habilitowany.

Andrzej Poppe received an award for the thesis from the Minister of Education.

IPN BU 0224/651, Record Questionnaire concerning Andrzej Poppe, p. 5; cf. microfilm from materials: IPN BU 01286/2667/j.

IPN BU 0224/651, p. 13.

During the period of martial law, Andrzej Poppe participated regularly, among others with Marek Baranski, Barbara Grochulska and Rafał Karpinski, in ‘Solidarity’ meetings. See: T. Rutkowski, Historiografia i historycy w PRL. Szkice (Historiography and Historians in the Polish People’s Republic. Sketches), Warsaw 2019, p. 281.

On 9 July 1969, Poppe was appointed member of the Research Board of the Institute of History of the University of Warsaw. He was also manager of the Part Time College of History at the Faculty of History of the University of Warsaw (1 October 1969–30 September 1971).

Professor Poppe repeatedly requested promotion. In a letter of 30 April 1984 to Professor Kazimierz Dobrowolski, rector of Warsaw University, he wrote: ‘at the turn of 1975, the Institute of History of the University of Warsaw applied for the award of the title of associate professor for me. Following the completion of the formal faculty procedure in October 1976, the Senate of the University of Warsaw expressed its position on the matter in June 1977. In a letter from the Rector dated 14 July 1981, I was notified that the application had been received by the Council of Ministers. This position was repeated at the meeting of the board of the Faculty of History in November 1983. During all this time, I have never been officially informed about the cause of the prolonged delay.

I believe that given this long and fruitless effort, I have the right to seek explanations. I expect that you, rector, as [my] employer, share this point of view.

To avoid any misunderstanding, I stress that by writing to you, rector, I do not seek your intervention, but instead [seek] to urge the superior instances to present in writing the reasons for the constant delay in my promotion as a research worker of the University of Warsaw, and to express your own position in the matter […]’. The letter is found among the papers of Andrzej Poppe left to the Archive of the Polish Academy of Sciences.

For example: A. Poppe, Opowieść o męczeństwie i cudach Borysa i Gleba. Okoliczności i czas powstania utworu (A Tale on the Martyrdom and Miracles of Boris and Gleb. Circumstances and Time of the Work Creation), Slavia Orientalis 18, 1969, pp. 267–292, 359–382; idem, O vremeni narozhdeniia kul’ta Borisa i Gleba, Russia Mediaevalis 1, 1973, pp. 6–29; idem, Il Martirio di Boris e Gleb, in: Forme della Santita russa. Atti del VIII Convegno ecumenico internationale di spiritualita orthodoxa, Bose 21–23 Settembre 2000, Bose–Milano 2002, pp. 47–81; idem, Sviatye vencenoscy. Kak voznik kul’t Borisa i Gleba, Rodina, 2002, no. 11/12, pp. 92–97.

For example: idem, Zasnuvannâ mitropolii Rusi i Kievi, UIZh, 1969, no. 6, p. 91–105; idem, La prince et l’Église en Russie depuis la fin du Xe jusqu’au debut du XII^e siècle, APH 20, 1969, pp. 95–119; idem, Russko-vizantiĭskie tserkovno-politichceskie otnosheniia v seredine XI v., Istoriia SSSR, 1970, n. 3, pp. 108–124; idem, Zur Geschichte der Kirche und des Staates der Rus im 11. Jh. Titularmetropolen. Das heidnische und christliche Slaventum, Annales Instituti Slavici 2, (Wiesbaden) 1970, No 4, pp. 64–75; idem, L’organisation diocesaine de la Russie aux XI^e–XII^e siècles, Byzantion 40, 1970, pp. 3–54; idem, Istoki cerkovnoj organizacii drevnerusskogo gosudarstwa, in: Stanovlenie rannefeodal’nykh slavianskikh gosudarstv, Kiev 1972, pp. 69–76; idem, The Political Background to the Baptism of the Rus, DOP 30, 1976, s. 17–24, reprint in: idem, The Rise of Christian Russia, London 1982, no. 2; The Original Status of the Old Russian Church, APH 39, 1979, pp. 5–45, reprint in: idem, The Rise of Christian Russia, London 1982, no. 3; idem, Pierwszych sto lat chrześcijaństwa na Rusi (The First Hundred Year of Christianity in Rus), Przegląd Humanistyczny 33, 1989, No 4 (283), pp. 1–17; idem, Once Again concerning the Baptism of Olga, Archontissa of Rus’, DOP 46, 1992, pp. 271–278; idem, The Christianization and Ecclesiastical Structure of Kievan Rus’ to 1300, Harvard Ukrainian Studies 21, 1997, no. 3–4, pp. 311–392; idem, Wokół chrztu Rusi, in: Narodziny średniowiecznej Europy (The Birth of Medieval Europe), ed. H. Samsonowicz, Warsaw 1999, pp. 212–230.

E.g. A. Poppe, K chteniiu odnogo mesta v “Povesti vremennyh let”, Trudy Otdela Drevnerusskoĭ literatury 24, 1969, pp. 54–57; idem, Ze studiów nad najstarszym latopisarstwem ruskim. Sweneld – ojciec Mstiszy czy Sweneld – ojciec zemsty? (From Studies on the Oldest Rus Chronicle Writing. Sweneld – Father of Mstisha or Sweneld – Father of Vengeance?), SZ 16, 1971, pp. 85–102; idem, Kultura piśmiennicza dawnej Rusi (The Writing Culture of Old Rus), Slavia Orientalis 21, 1972, no. 4, pp. 365–382; idem, O zapisi igumena Sil’vestra, in: Kul’tura drevneĭ Rusi. Sbornik stateĭ v chest M.K. Kargera, Leningrad 1974, pp. 51–52; idem, A.A. Shahmatov i spornye nachala russkogo letopisaniia, Drevniaia Rus’. Voprosy medevistiki 33, 2008, no. 3, pp. 76–85.

For example A. Poppe, La dernière expédition russe contre Constantinople, Byzantinoslavica 32, 1971, No 1, pp. 1–29; No 2, pp. 233–268; idem, Ruś i Bizancjum w latach 986–989 (Rus and Byzantine Empire in the Years 986–989), KH 85, 1978, no. 1, pp. 3–23; idem, Das Reich der Ruś im 10. und 11. Jahrhundert: Wandel der Ideenwelt, Jahrbücher für Geschichte Osteuropas. Neue Folge 28, 1980, no. 3, pp. 334–354, reprint: idem, The Rise (as in footnote 20), n. 1; idem, Gertruda-Olisava, russkaia kniagini. Peresmotr biograficheskih dannykh, in: Imenoslov. Istoricheskaia semantika imeni, vol. 2, Moskva 2007, pp. 205–225; idem, Gab es eine ottonische Ostpolitik, die die Kiewer Rus’ im Blickfeld hatte?, The Earliest States of Eastern Europe, 2014 [Moscow 2016]: Old Rus’ and medieval Europa: The Origin of States, ed. T. Jackson, pp. 379–400.

A. Poppe (together with D. Poppe), Anna regina. Przyczynek paleograficzny (Palaeographic Monograph), in: “O rzeczach minionych” (On Past Matters). Scripta rerum historicarum Annae Rutkowska-Płachcińska oblata, Warsaw 2006 [Studia i Materiały z Historii Kultury Materialnej 71], pp. 239–246; A. Poppe, The Autograph of Anna of Rus’, Queen of France, in: Tentorium Honorum for Frank Sysyn, Toronto 2010 [Ukrainian Studies 33–34], pp. 400–406.

For example: A. Poppe, O napisach ruskich na Drzwiach Płockich, Notatki Płockie, 1971, no. 5, pp. 16–19; idem, Dlaczego drzwi płockie zwano korsuńskimi (Why the Płock Gates Were Called the Korsunian Gates), Notatki Płockie, 1973, no. 2, pp. 16–20; idem, Iconografia e technologia della Porta di Novgorod. Riesame della questione, in: La porta di Bonnano nel duomo di Pisa e le porte bronzee mediovali Europee, Pisa 1999, pp. 212–230.

Tenże, Krushvickaia pechat’ Vsevoloda Iaroslavicha, w Materìal’na ta duchovna kul’tura pìvdennoï Rusi. Materìali k 100-littiu vid dnia narodzhennia V.J. Dovženka [1909–1969], Kiev-Chernikhiv 2012, pp. 226–229 (new edition: Pieczęć ruska z Kruszwicy (A Rus Seal from Kruszwica), SA 26, 1979, pp. 121–126).

Idem, Z warsztatu staroruskiego redaktora. Przyczynek do studiów nad Zadonszczyną (On the Methodology of Early Rus Editors. Monograph on Studies of the Zadonshchina), in: Słowianie w dziejach Europy. Księga ku czci H. Łowmiańskiego (Slavs in the History of Europe. In Honour of H. Łowmiański), Poznań 1974, pp. 175–182.

For example, idem, K voprosu o ul’tramartovskom stile v Povesti vremennyh let, Istoriia SSSR, 1974, no. 4, pp. 175–178; idem, K metodike proverki letopisnykh dat, in: Rus’ drevniaia i novaia. Sbornik v chest’ D.S. Lihacheva, Leningrad 1976, pp. 369–372.

Idem, Christianisierung und Kirchenorganisation der Ostslawen in der Zeit vom 10. bis zum 13. Jahrhundert, Österreichisches Ost- und Südosteuropa-Institut 1, 1988, pp. 458–506.

E.g. A. Poppe, Spuścizna po Włodzimierzu Wielkim. Walka o tron kijowski 1015–1019 (The Legacy of Vladimir the Great: The Fight for the Throne of Kiev), KH 102, 1995, no. 3/4, pp. 3–22; idem, O prichine pohoda Vladimira Sviatoslavicha na Korsun’, Vestnik Moskovskogo Universiteta, ser. Istoriia, 1997, no. 2, pp. 45–58.

For example: A. Poppe, Rurykowicze, in: Dynastie Europy (Dynasties of Europe), ed. A. Mączak, Wrocław 1997, pp. 289–316.

It is worth adding that Andrzej Poppe’s preserved papers include detailed correspondence with researchers from abroad.

A. Poppe, Introduction, in: M. Hrushevsky, History of Ukraine–Rus’, vol. 1: From Prehistory to the Eleventh Century, translation M. Skorupsky, ed. A. Poppe, F.E. Sysyn in cooperation with U.M. Pasicznyk, Edmonton–Toronto 1997; pp. XLIII–LIV; Poppe was also author of supplements to Hrushevsky’s footnotes on pages: 412–414, 417, 420, 422, 426 et seq., 429 et seq., 433 et seq., 436–439, 443, 448 et seq., 470 et seq., 491 et seq.

Letter of Aleksandr Gieysztor, 25 July 1975 (as in footnote 1).

Ibidem.

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Christian Rus in the Making

Politics and Culture, Textual Production

丛编： Worlds of the Slavs, 卷： 1

ISBN:: 9783657794805

出版社:: Brill | Schöningh

印刷出版日期:: 27 Jan 2025

Subjects
- Slavic and Eurasian Studies
  - History

Front Matter

Part I Religion and Politics in Early Rus

Part II Rus in the Christian oikoumene

Part III Religious and Political Architectures

Part IV The Eastern Christian Periphery

Part V New Research on an Old Text: Sermon on Law and Grace

Part VI Disentangling the Chronicles of Rus

Part VII Chronicles and Prosopography

Part VIII Texts, Writing History, and Reception

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Foreword

Principles of the series

Biography of Andrzej Poppe and a full list of his publications

Bibliography of Andrzej Poppe, compiled by Adrian Jusupović.

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Christian Rus in the Making

Politics and Culture, Textual Production

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