This book argues that Ibn KhaldÅ«n developed a secularized conception of history, grounded in his premodern intellectual context. It offers a double genealogy: first, of KhaldÅ«nian concepts as embedded in the bodies of knowledge of his time (falsafa, kalÄm, uṣūl al-fiqh, mirrors for princes, geography, and Arabic historiography); second, of their modern translations, often shaped by European conceptual frameworks. Through an analysis of the science of Ê¿umrÄn, the book highlights both its originality and the borrowings that structure it. It shows that Ibn KhaldÅ«n shifts the theologico-political framework toward an immanent intelligibility of history, based on the internal dynamics of human societies. This analysis reveals the existence, in the premodern Islamic context, of autonomous forms of political and historical thought carrying secularizing dynamics.
8 Cosmologie politique
â1âlâhomme dans la grande chaîne de lâêtre
â2âLâhumain et la nature
â3âNature et politique dans la Muqaddimaâ¯: de lâun et du multiple
â4âConclusion
This book is intended for readers interested in the history of Arabic philosophy, political and historiographical thought in the premodern Islamic world, the theologyâpolitics nexus, and the history of the Maghreb.