In The World as Sacrament, Daniel Heide offers a bold new interpretation of Maximus Confessorâs ontology and cosmology. Approaching Maximus through the hermeneutic lens of Neoplatonism, the author argues for a doctrine of creation ex deo joined with the cosmic incarnation of the One Logos as the many logoi, or principles of creation. The result is a striking vision of sacramentality. The world is gift, the self-impartation of God in and through the Logos â a eucharistic cosmology which finds its completion in the anaphoric return of the cosmos back into God, mediated by the human as hierarch. This is the cosmic liturgy of St Maximus Confessor, the onto-dialectic of procession and return whereby God offers the gift of His own supra-essential Being for the life of the world â a gift freely offered back by the creature in gratitude (eucharistia) culminating in deification.
Daniel Heide, Ph.D. (McGill, 2022), is a research fellow at the Institute for Philosophy and Social Theory, University of Belgrade. He is a scholar of Patristics and Neoplatonism, with a focus on St Maximus Confessor, and is a member of the editorial team of Subsidia Maximiana (Brepols).
AcknowledgementsâIx Abbreviations
Introduction: the World as Sacrament
1 Creation as Divine Self-Impartation
â1âIntroduction
â2âFrom Monarchy to Monotheism
â3âFrom Monotheism to Monarchic Logos
â4âConclusion
2 A Transformation of Mediation
â1âIntroduction
â2âPlotinus
â3âProclus
â4âThe Cappadocians
â5âDionysius
â6âMaximus
â7âConclusion
3 On Freedom and Necessity: Beyond the Polemics
â1âIntroduction
â2âOn Freedoms and Necessities
â3âFreedom in Necessity: Plotinus
â4âNecessity in Freedom: Maximus
â5âConclusion: the Kenotic Freedom of God
â4âCreation Ex Nihilo: from Eternal to Temporal
â1âIntroduction
â2âPlotinus and Proclus: De Aeternitate Mundi
â3âPhiloponus: De Aeternitate Mundi Contra Proclum
â4âMaximus: Creation Ex Nihilo â from Eternal to Temporal
â5âConclusion
5 Eucharistic Cosmology: the Logos as Christian Formal Principle
â1âIntroduction
â2âPhilosophical Precursors
â3âMaximus: the Logos as Christian Formal Principle
â4âEucharistic Cosmology
â5âConclusion
6 Ascent to the Kingdom
â1âIntroduction
â2âA Threefold Logos
â3âThe Human as Hierarch
â4âVirtue and Contemplation as Heavenly Synaxis
â5âConclusion
Conclusion Bibliography Index
This book will be of interest to university students and established scholars of Greek patristics, ancient philosophy, sacramental ontology, ecology, Eastern Orthodox theology, and the intersection of Neoplatonism and Christianity.