On August 3, 2014, the Sinjar region of Northern Iraq was attacked by the âIslamic Stateâ. Killing and abducting thousands, the jihadists also destroyed many of the religious minorityâs shrines. Others, however, were defended by local fighters and groups affiliated with the PKK. In the aftermath of the genocide, stories of divine intervention into the defence bolstered land claims of serveral Kurdish political groups. Through extensive fieldwork in the region, I trace imaginaries of Sinjar as a landscape of resistance and a communal history of continuous persecution to current political disputes and attempts to construct a unified Yezidi identity.
Benjamin RaÃbach, Ph.D. (2024), Orient-Institute Beirut, is a postdoc researcher working on politics and traditions of Middle Eastern religious minorities, looking back on ten years of fieldwork experience. He studied at Philipps University Marburg and Leipzig University, and received his Ph.D. from Leipzig University.
"RaÃbach has undoubtedly authored a work that deserves a place on the shelf of anyone seriously engaged with the study of Yezidism â and especially those seeking a deeper understanding of the Yezidis of Sinjar." - Peter Nicolaus, in: International Journal of Yezidi Studies, 2 (2025), pp. 145-151 [DOI: 10.1555/yezidistudies/2/6/1/2025/145-151]
Acknowledgments List of Illustrations Abbreviations Notes on Transcription and Transliteration
Introduction
Part1 Communal Identities, Sacred Places and Concepts of History
1 Kurdish Territories, Yezidi Landscapes
â1âThe Kurdish Question
â2âThe Yezidisâan Encounter through the Kurdish Militantsâ Perspective
â3âYezidi Shrinesâ Embeddedness in Middle Eastern Landscapes
2 Visiting the Holy Beings in Their Places
â1âDividing Time and Thinking Temporalitiesâthe Shrinesâ Relation to the âMysteryâ
â2ââSign-Placesâ and Symbolic Graves
â3âLaliÅâthe Yezidi Axis Mundi
â4âWorship of Emplaced Powers throughout the Middle East
â5âTraces Left on the Land by the Holy Beings
â6ââStrong Incarnationâ
â7âThe Emplacement of Ritual
3 Yezidi Sacred Places and Communal Memory
â1âCommunal Memories of Conflict around Sacred Places
â2âGenres of the Yezidi Oral Tradition
â3âConceptualising Yezidi History
â4âThe Time of Åêx Ê¿Adî
â5âThe Evolvement of Yezidism from a Historical Perspective
â6âThe Fermans
Part2 Contention and Symbolic Order: Yezidi Sacred Landscapes
4 Sinjarâa Landscape of Miracles and Contention
â1ââAll Sacred Things Must Have Their Placeâ
â2âA Landscape of Miracles
â3ââThe Mountain of the Hairy OnesââPolitical Contentions Over Sinjar
â4âNarratives about the Yezidi Settlement in Sinjar
5 Symbolic Order and Spatialised Narratives of Conflict
â1âÅêx Ê¿Adîâs Revelation
â2ââYou Have Stopped the Pilgrimage to Mecca!â
â3âÅêx MendâRuler of Aleppo and Master of the Snakes
â4âAn Ambivalent Relation to Islam
â5âConflictual Mimesis
â6âAppropriation and Layers of Meaning
6 Yezidi Shrines, Social Formations and the Consolidation of Identity
â1âPeople Belong to Their Shrines
â2âExclusion
â3âÅêx(ê) Maḥama
â4âCollective Identities in Sinjar and the Rise of Religion
â5âÅêx KurêÅ, Åêx Rumî, Pîr Zekr: Sharing Sacred Places in Sinjar
â6âSeeing the Future from the Past: Yezidi Identity in Apocalyptic Times
Part3 Defending Sinjar: Kurdish Nationalism, Religious identity and the Making of the Past
7 The Miracle of Åerfedîn
â1âThe Figure of Åerfedîn
â2âThe Hymn of Åerfedîn (Qewlê Åerfedîn)
â3âNarrating the Miracle, Claiming the Shrine
â4âTraditional Tribal Authority at the Åerfedîn Shrine: The ÅeÅo Family
â5âTraditional Religious Authority at the Shrine: The Baḥrî Micawirs of Åerfedîn
â6âSharing Åerfedîn
8 Mezarê ÅehidênâMonuments, Martyrs and âthe PKKâ in Sinjar
â1âThe Material Construction of Memory
â2âDeath, Revolution and the Sacred Martyrs
â3ââMartyrs of the Sacred Earthâ
â4âThe PKK and Its Affiliates in Sinjar
Concluding Reflections
Bibliography Index of Names Index of Topographical Terms Index of Concepts and Foreign Terms Index of Published Yezidi Oral Accounts
The book is aimed at scholars of Anthropology, Middle Eastern and Religious Studies, Kurdish and Yezidi Studies, and researchers interested in the experimential use of method and theory in these fields.