Nathaniel Bermanâs Divine and Demonic in the Poetic Mythology of the Zohar: The âOther Sideâ of Kabbalah offers a new approach to the central work of Jewish mysticism, the Sefer Ha-Zohar (âBook of Radianceâ). Berman explicates the literary techniques through which the Zohar constructs a mythology of intricately related divine and demonic personae. Drawing on classical and modern rhetorical paradigms, as well as psychoanalytical theories of the formation of subjectivity, Berman reinterprets the meaning of the Zoharâs divine and demonic personae, exploring their shared origins and their ongoing antagonisms and intimacies. Finally, he shows how the Zoharic portrayal of the demonic, the âOther Side,â contributes to reflecting on alterity of all kinds.
Nathaniel Berman (JD, PhD) holds the Rahel Varnhagen Chair at Brown University, where he teaches in the Religious Studies Department. He has published extensively on lawâs relationship to nationalism, colonialism and religion, as well as on Jewish mysticism.
Prefatory Note Acknowledgements
Introduction: Poetic Mythology for a Broken World
âIâOtherness and Brokenness
âIIâA (Very Short) Kabbalistic Primer
âIIIâOverview of the Book
âIVâA Final Introductory Note
1 Demonic Writing: The Rhetoric and Ontology of Ambivalence
âIâDemonic Fascination, Zoharic Writing and Zohar Scholarship
âIIâTexual Proliferation and Stylistic Audacity
âIIIâThe Rhetoric and Ontology of Ambivalence
2 A Divided Cosmos
âIâIntroduction: Ontological Splitting, Rhetorical Parallelism and Tropic Doubling
âIIâModeling the Other Side: Geography, Essence, Structure
âIIIâReading the Other Side: Paradoxical Textuality
âIVâThe Rhetorical Construction of Splitting I: the Seductions of Schemes
âVâThe Rhetorical Construction of Splitting II: The Ambivalence of Tropes
3 The Formation of Self and Other through Abjection and Crystallization
âIâIntroduction
âIIâThe Origin of the Demonic: Theological Concern and Mythic Narrative
âIIIââDualism,â âDuality,â and the Proto-Divine
âIVâFrom Catharsis to Abjection
âVâAmbivalences of Origins
âVIâDivine and Demonic: A Family Affair
âVIIâAmbivalences of Intimacy
âVIIIâAmbivalences of Sustenance: âSucklingâ
âIXâEpilogue: A Theurgical Parallel
4 Impersonating the Self, Collapsing into the Abyss: The Convergence of Horror and Redemption
âIâImpersonation: Aggressive Enclothing and Ethopoeia
âIIâThe Abyss
Conclusion: The Divine/Dunghill, or, the Self is the Other
Bibliography
Those interested in the Jewish mystical tradition generally (especially the Zohar), divine/demonic relations in mythology, religious-texts-as-literature, the relationship between rhetoric and ontology, and alterity in modern thought.