Biodiversity loss, climate change, and mass migration are driving changes in worldmaking across the religious spectrum. As planetary dynamics reveal the interconnectedness and precariousness of life on Earth, religious actors are also rearticulating relationality with other humans and species. Yet these relational re-articulations are informed by historical and contemporary debates about who belongs within a given territory and has sovereignty over it. This article examines sites of ecological religious worldmaking in Germany and Canada to show how longstanding national debates over who or what belongs within state territory shape this worldmaking in different ways. Focusing on actors with varying forms of social statusâbased on majority and minority religious and ethnic positionsâit explores the conditions under which claims of planetary belonging supersede national ones, when planetary worldmaking is mobilized to justify claims to national belonging, and when assertions of national belonging are used to reject othersâ efforts to belong.
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|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 73 | 73 | 10 |
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Biodiversity loss, climate change, and mass migration are driving changes in worldmaking across the religious spectrum. As planetary dynamics reveal the interconnectedness and precariousness of life on Earth, religious actors are also rearticulating relationality with other humans and species. Yet these relational re-articulations are informed by historical and contemporary debates about who belongs within a given territory and has sovereignty over it. This article examines sites of ecological religious worldmaking in Germany and Canada to show how longstanding national debates over who or what belongs within state territory shape this worldmaking in different ways. Focusing on actors with varying forms of social statusâbased on majority and minority religious and ethnic positionsâit explores the conditions under which claims of planetary belonging supersede national ones, when planetary worldmaking is mobilized to justify claims to national belonging, and when assertions of national belonging are used to reject othersâ efforts to belong.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 73 | 73 | 10 |
| å ¨ææµè§æ¬¡æ° | 5 | 5 | 1 |
| PDFä¸è½½æ¬¡æ° | 10 | 10 | 2 |