This article reports the results of three empirical surveys on the reaction to modernity of white Dutch Reformed Church members of the higher socio-economic group in the eastern suburbs of Pretoria over the past twenty years. It deals with secularisation, especially rationalisation on the individual level, and has to do with a change of belief in God in the sense that there is some evidence of a fading away of a transcendent view of God. Whereas C J Alant found in the sixties that 90 per cent of this group still professed a manifest supernaturalism as far as the person of God was concerned, I spotted a tendency towards an innerworldly view of God among a specific group of modal members of the white Dutch Reformed Church in the eastern suburbs of Pretoria.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 161 | 17 | 1 |
| å ¨ææµè§æ¬¡æ° | 55 | 0 | 0 |
| PDFä¸è½½æ¬¡æ° | 16 | 0 | 0 |
This article reports the results of three empirical surveys on the reaction to modernity of white Dutch Reformed Church members of the higher socio-economic group in the eastern suburbs of Pretoria over the past twenty years. It deals with secularisation, especially rationalisation on the individual level, and has to do with a change of belief in God in the sense that there is some evidence of a fading away of a transcendent view of God. Whereas C J Alant found in the sixties that 90 per cent of this group still professed a manifest supernaturalism as far as the person of God was concerned, I spotted a tendency towards an innerworldly view of God among a specific group of modal members of the white Dutch Reformed Church in the eastern suburbs of Pretoria.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 161 | 17 | 1 |
| å ¨ææµè§æ¬¡æ° | 55 | 0 | 0 |
| PDFä¸è½½æ¬¡æ° | 16 | 0 | 0 |