The wholly burnt offering, or olah, and its relation to expiation/atonement, poses a vexing question. Across biblical, Second Temple, and rabbinic sources, there is conflicting evidence as to whether olah atones. Among the rabbinic materials this question is especially complicated, with multiple texts stating that olah does atone (â®
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 318 | 198 | 29 |
| å ¨ææµè§æ¬¡æ° | 65 | 32 | 3 |
| PDFä¸è½½æ¬¡æ° | 209 | 85 | 9 |
The wholly burnt offering, or olah, and its relation to expiation/atonement, poses a vexing question. Across biblical, Second Temple, and rabbinic sources, there is conflicting evidence as to whether olah atones. Among the rabbinic materials this question is especially complicated, with multiple texts stating that olah does atone (â®
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 318 | 198 | 29 |
| å ¨ææµè§æ¬¡æ° | 65 | 32 | 3 |
| PDFä¸è½½æ¬¡æ° | 209 | 85 | 9 |