Dancing at Both Weddings
Democracy, Religion, and Israeli Haredi Womenâs Accidental Political Revolution
äºJournal of Law, Religion and StateSearch for other papers by Jan Feldman in
Current site
Google Scholar
A new feminist movement is on the rise in Israel. It is led by haredi (ultra-Orthodox) women, usually known for their silent acquiescence to the rabbinate. They are not looking to create a revolution, but their activism may have implications not only for women, but for Israel in general. Based on interviews with haredi activists, Knesset (Parliament) members, secular and religious women heads of ngos, and academics, we contend that political activism, especially for haredi women with little education, experience, and resources, is not ironic, but rather, an appropriate vehicle for advancing their agenda. Other avenues of activity are closed for haredi women. Politics, which is assimilated into the category of âsecularâ activities, is likely to generate less opposition from their community. Haredi women and the state of Israel are trying to dance at two different weddings: at one, the tune being played is that of womenâs rights and democracy; at the other, it is Jewish law, with its religious patriarchy.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1426 | 217 | 28 |
| å ¨ææµè§æ¬¡æ° | 201 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 66 | 0 | 0 |
Dancing at Both Weddings
Democracy, Religion, and Israeli Haredi Womenâs Accidental Political Revolution
äºJournal of Law, Religion and StateSearch for other papers by Jan Feldman in
Current site
Google Scholar
PubMed
A new feminist movement is on the rise in Israel. It is led by haredi (ultra-Orthodox) women, usually known for their silent acquiescence to the rabbinate. They are not looking to create a revolution, but their activism may have implications not only for women, but for Israel in general. Based on interviews with haredi activists, Knesset (Parliament) members, secular and religious women heads of ngos, and academics, we contend that political activism, especially for haredi women with little education, experience, and resources, is not ironic, but rather, an appropriate vehicle for advancing their agenda. Other avenues of activity are closed for haredi women. Politics, which is assimilated into the category of âsecularâ activities, is likely to generate less opposition from their community. Haredi women and the state of Israel are trying to dance at two different weddings: at one, the tune being played is that of womenâs rights and democracy; at the other, it is Jewish law, with its religious patriarchy.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1426 | 217 | 28 |
| å ¨ææµè§æ¬¡æ° | 201 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 66 | 0 | 0 |
