This review essay examines Mesut Asmên Keskin’s recently published Identitätsdynamik und Ethnizität der Zaza-sprachigen Bevölkerung zwischen Fremdzuschreibung und Selbstverortung (Keskin 2025) as a decisive intervention in the long-standing debate on the ethnic status of the Zaza-speaking population of Anatolia, as well as some related issues. By systematically privileging emic self-identification over external ascription, Keskin challenges entrenched Kurdo-centric (in fact, Pankurdist) paradigms that have dominated both academic discourse and political narratives since the second half of the 20th century. With this essay I argue that Keskin’s work not only establishes the Zazas as a distinct ethnic group but also exposes deep methodological and ideological flaws in earlier scholarship, particularly in works by European protagonists of Kurdish nationalism.
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Arakelova, Victoria (2010), “Ethno-religious Communities: To the Problem of Identity Markers”, Iran and the Caucasus 14: 1–18.
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Hakobian, Gohar (2023), “Introduction”, [in:] Andranik, Dersim: Journey and Topography, Introduction, translation and commentary by Gohar Hakobian (Iran and the Caucasus Monographs, Vol. 1), Leiden-Boston: 1–20.
Hakobian, Gohar (2025), “Locative-Inessive in the South-Caspian-Aturpatakan Iranian Sprachbund”, Qafqāz va Kāspīn 5.1, Tehran: 37–51.
Keskin, Mesut Asmên (2025), Identitätsdynamik und Ethnizität der Zaza-sprachigen Bevölkerung zwischen Fremdzuschreibung und Selbstverortung. Eine Analyse Kollektiver Wahrnemungen im Spiegel der Forschung und Empirischer Umfragen (Ethnologie, Anthropology, Bd. 78), Berlin: Lit Verlag.
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This review essay examines Mesut Asmên Keskin’s recently published Identitätsdynamik und Ethnizität der Zaza-sprachigen Bevölkerung zwischen Fremdzuschreibung und Selbstverortung (Keskin 2025) as a decisive intervention in the long-standing debate on the ethnic status of the Zaza-speaking population of Anatolia, as well as some related issues. By systematically privileging emic self-identification over external ascription, Keskin challenges entrenched Kurdo-centric (in fact, Pankurdist) paradigms that have dominated both academic discourse and political narratives since the second half of the 20th century. With this essay I argue that Keskin’s work not only establishes the Zazas as a distinct ethnic group but also exposes deep methodological and ideological flaws in earlier scholarship, particularly in works by European protagonists of Kurdish nationalism.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 135 | 135 | 62 |
| Full Text Views | 5 | 5 | 1 |
| PDF Views & Downloads | 15 | 15 | 5 |