Möchten Sie über diese Zeitschrift informiert bleiben? Klicken Sie bitte auf die Buttons, um unsere Alerts zu abonnieren.
Möchten Sie über diese Zeitschrift informiert bleiben? Klicken Sie bitte auf die Buttons, um unsere Alerts zu abonnieren.
The earthquakes of 6 February 2023 profoundly shook not only the urban fabric of Hatay but also the meaning-making frameworks of its diverse religious and ethnic communities. This article examines the mythic and religious narratives that emerged in the aftermath of the disaster as cultural practices through which social resilience and the continuation of identity are reconstituted. Based on a two-phase ethnographic fieldwork carried out in Antakya, Defne, and Samandağ, the study explores how discourses of sin–warning–purification and the reconceptualization of sacred space as a protective agency provided a meaningful framework against the pervasive sense of uncertainty and loss. The article argues that myth does not operate as an irrational retreat or a superficial “return to religion”, but as a world-making strategy that fills the ontological void opened by catastrophe. The case of Hatay reveals that myth constructs not only a memory of the past but also the very possibility of the future.
Kauf
Sofortzugang erwerben (PDF-Download und unbegrenzter Online-Zugang):
Institutszugang
Melden Sie sich mit Open Athens, Shibboleth oder Ihren institutionellen Anmeldedaten an.
Persönliche Anmeldung
Melden Sie sich mit Ihrem brill.com-Konto an
Assmann, Jan (2011), Cultural Memory and Early Civilization: Writing, Remembrance, and Political Imagination, Cambridge.
Eliade, Mircea (1957), The Sacred and the Profane: The Nature of Religion, New York.
Hobsbawm, Eric/Ranger, Terence, (eds.) (1983), The Invention of Tradition, Cambridge.
Ingold, Tim (2000), The Perception of the Environment: Essays on Livelihood, Dwelling and Skill, London.
Seul, Jeffrey R. (1999), “‘Ours Is the Way of God’: Religion, Identity, and Intergroup Conflict”, Journal of Peace Research 36.5: 553–569.
Smith, Anthony D. (1991), National Identity, London.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 92 | 92 | 32 |
| Gesamttextansichten | 10 | 10 | 3 |
| PDF-Downloads | 24 | 24 | 7 |
The earthquakes of 6 February 2023 profoundly shook not only the urban fabric of Hatay but also the meaning-making frameworks of its diverse religious and ethnic communities. This article examines the mythic and religious narratives that emerged in the aftermath of the disaster as cultural practices through which social resilience and the continuation of identity are reconstituted. Based on a two-phase ethnographic fieldwork carried out in Antakya, Defne, and Samandağ, the study explores how discourses of sin–warning–purification and the reconceptualization of sacred space as a protective agency provided a meaningful framework against the pervasive sense of uncertainty and loss. The article argues that myth does not operate as an irrational retreat or a superficial “return to religion”, but as a world-making strategy that fills the ontological void opened by catastrophe. The case of Hatay reveals that myth constructs not only a memory of the past but also the very possibility of the future.
| Insgesamt | Letzte 365 Tage | In den letzten 30 Tagen | |
|---|---|---|---|
| Aufrufe von Kurzbeschreibungen | 92 | 92 | 32 |
| Gesamttextansichten | 10 | 10 | 3 |
| PDF-Downloads | 24 | 24 | 7 |