On Animals, Autonomy, and Apocalypticism in Daniel
äºBiblical InterpretationSearch for other papers by Alexandria Frisch in
Current site
Google Scholar
Abstract
Daniel is a book concerned about living in and under imperial rule, whether it be following Danielâs exploits in court tales or envisioning the end of empire in dreams. At the same time, Daniel is also about bodiesâhuman and animal, divine and earthly, real and imagined. The variety of bodies mirrors what Cary Wolfe dubs a âspecies gridâ (Wolfe and Elmer, 2003), which categorizes bodies from the fully realized subject of the âhumanized humanâ to the âanimalized humanâ and the âhumanized animalâ and, finally, the objectified âanimalized animal.â This article uses and adapts this grid to chart the power of animals, humans, and the divine in Daniel. The result is that we can see more clearly how Daniel transitioned from an earlier Deuteronomistic theology that understood humans as the cause of divine reward and punishment to an apocalyptic worldview that removed power from human hands entirely.
Purchase
Buy instant access (PDF download and unlimited online access):
Institutional Login
Log in with Open Athens, Shibboleth, or your institutional credentials
Personal login
Log in with your brill.com account
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 566 | 96 | 6 |
| å ¨ææµè§æ¬¡æ° | 69 | 20 | 0 |
| PDFä¸è½½æ¬¡æ° | 196 | 43 | 0 |
On Animals, Autonomy, and Apocalypticism in Daniel
äºBiblical InterpretationSearch for other papers by Alexandria Frisch in
Current site
Google Scholar
PubMed
Abstract
Daniel is a book concerned about living in and under imperial rule, whether it be following Danielâs exploits in court tales or envisioning the end of empire in dreams. At the same time, Daniel is also about bodiesâhuman and animal, divine and earthly, real and imagined. The variety of bodies mirrors what Cary Wolfe dubs a âspecies gridâ (Wolfe and Elmer, 2003), which categorizes bodies from the fully realized subject of the âhumanized humanâ to the âanimalized humanâ and the âhumanized animalâ and, finally, the objectified âanimalized animal.â This article uses and adapts this grid to chart the power of animals, humans, and the divine in Daniel. The result is that we can see more clearly how Daniel transitioned from an earlier Deuteronomistic theology that understood humans as the cause of divine reward and punishment to an apocalyptic worldview that removed power from human hands entirely.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 566 | 96 | 6 |
| å ¨ææµè§æ¬¡æ° | 69 | 20 | 0 |
| PDFä¸è½½æ¬¡æ° | 196 | 43 | 0 |
