Two prevalent interpretations of the womenâs silence in the Markan endingâthe silence as failure and as a religious responseâshare the assumption that the silence is the subjective action of the women. However, such interpretations fail to see the way in which the Markan women characters are constructed in the narrative, which is already colored by an androcentric and patriarchal lens. In this paper, I propose a symptomatic reading of the silence with a question âCan the women in Mark speak?â which is inspired by Spivakâs article âCan the Subaltern Speak?â (1999). An analysis of womenâs speech in Mark shows how their voices are silenced in/by narrative. The womenâs silence symptomatically appears from the Markan contradiction. On the one hand, Mark portrays the women positively on the surface; but soon after, Mark unconsciously dismisses the women from the narrative because of internalized androcentrism on the other.
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Two prevalent interpretations of the womenâs silence in the Markan endingâthe silence as failure and as a religious responseâshare the assumption that the silence is the subjective action of the women. However, such interpretations fail to see the way in which the Markan women characters are constructed in the narrative, which is already colored by an androcentric and patriarchal lens. In this paper, I propose a symptomatic reading of the silence with a question âCan the women in Mark speak?â which is inspired by Spivakâs article âCan the Subaltern Speak?â (1999). An analysis of womenâs speech in Mark shows how their voices are silenced in/by narrative. The womenâs silence symptomatically appears from the Markan contradiction. On the one hand, Mark portrays the women positively on the surface; but soon after, Mark unconsciously dismisses the women from the narrative because of internalized androcentrism on the other.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 956 | 157 | 28 |
| Full Text Views | 155 | 16 | 0 |
| PDF Views & Downloads | 357 | 34 | 0 |