Moses I. Finley, Ancient Slavery and Modern Ideology (ed. Brent D. Shaw; Princeton, NJ: Markus Weiner Publishers, expanded edn, 1998).

Moses I. Finley, Ancient Slavery and Modern Ideology (ed. Brent D. Shaw; Princeton, NJ: Markus Weiner Publishers, expanded edn, 1998).)| false
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Keith Bradley, Slaves and Masters in the Roman Empire: A Study in Social Control (Collection Latomus, 185; Brussels: Latomus, 1984); Keith Bradley and Paul ­Cartledge (eds.), The Cambridge World History of Slavery; Volume 1: The Ancient ­Mediterranean World (Cambridge: Cambridge University Press, 2011).

Keith Bradley, Slaves and Masters in the Roman Empire: A Study in Social Control (Collection Latomus, 185; Brussels: Latomus, 1984); Keith Bradley and Paul ­Cartledge (eds.), The Cambridge World History of Slavery; Volume 1: The Ancient ­Mediterranean World (Cambridge: Cambridge University Press, 2011).)| false
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Keith Bradley, Slavery and Rebellion in the Roman World, 140 BC-70 BC (­Bloomington, IN: Indiana University Press; London: B.T. Batsford Ltd., 1989), p. 126.

Keith Bradley, Slavery and Rebellion in the Roman World, 140 BC-70 BC (­Bloomington, IN: Indiana University Press; London: B.T. Batsford Ltd., 1989), p. 126.)| false
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Keith Bradley, Slavery and Rebellion in the Roman World, 140 BC-70 BC (­Bloomington, IN: Indiana University Press; London: B.T. Batsford Ltd., 1989), p. 132.

Keith Bradley, Slavery and Rebellion in the Roman World, 140 BC-70 BC (­Bloomington, IN: Indiana University Press; London: B.T. Batsford Ltd., 1989), p. 132.)| false
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Keith Bradley, Slavery and Rebellion in the Roman World, 140 BC-70 BC (­Bloomington, IN: Indiana University Press; London: B.T. Batsford Ltd., 1989), p. 126.

Keith Bradley, Slavery and Rebellion in the Roman World, 140 BC-70 BC (­Bloomington, IN: Indiana University Press; London: B.T. Batsford Ltd., 1989), p. 126.)| false
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Keith Bradley, “Roman Slavery: Retrospect and Prospect,” Canadian Journal of History 43/3 (2008), pp. 477-500 (481).

Keith Bradley, “Roman Slavery: Retrospect and Prospect,” Canadian Journal of History 43/3 (2008), pp. 477-500 (481).)| false
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Bradley, Slaves and Masters in the Roman Empire, p. 38.

Bradley, Slaves and Masters in the Roman Empire, p. 38.)| false
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Keith Bradley, Slavery and Society at Rome (Key Themes in Ancient History; Cambridge: Cambridge University Press, 1994).

Keith Bradley, Slavery and Society at Rome (Key Themes in Ancient History; Cambridge: Cambridge University Press, 1994).)| false
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Keith Bradley, Slavery and Society at Rome (Key Themes in Ancient History; Cambridge: Cambridge University Press, 1994), p. 151.

Keith Bradley, Slavery and Society at Rome (Key Themes in Ancient History; Cambridge: Cambridge University Press, 1994), p. 151.)| false
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Keith Bradley, Slavery and Society at Rome (Key Themes in Ancient History; Cambridge: Cambridge University Press, 1994), p. 151.

Keith Bradley, Slavery and Society at Rome (Key Themes in Ancient History; Cambridge: Cambridge University Press, 1994), p. 151.)| false
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Keith Bradley, Slavery and Society at Rome (Key Themes in Ancient History; Cambridge: Cambridge University Press, 1994), p. 151.

Keith Bradley, Slavery and Society at Rome (Key Themes in Ancient History; Cambridge: Cambridge University Press, 1994), p. 151.)| false
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See Kathy L. Gaca, Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity (Berkeley: University of California Press, 2003), pp. 273-91. She situates the Carpocratian sexual ethic of Epiphanes within a broader program of communal social justice in which private property was to be abolished.

See Kathy L. Gaca, Making of Fornication: Eros, Ethics, and Political Reform in Greek Philosophy and Early Christianity (Berkeley: University of California Press, 2003), pp. 273-91. She situates the Carpocratian sexual ethic of Epiphanes within a broader program of communal social justice in which private property was to be abolished.)| false
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Keith Bradley, Apuleius and Antonine Rome: Historical Essays (Phoenix Supplementary Volumes, 50; Toronto: University of Toronto Press, 2012), pp. 121ff.

Keith Bradley, Apuleius and Antonine Rome: Historical Essays (Phoenix Supplementary Volumes, 50; Toronto: University of Toronto Press, 2012), pp. 121ff.)| false
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Keith Bradley, Apuleius and Antonine Rome: Historical Essays (Phoenix Supplementary Volumes, 50; Toronto: University of Toronto Press, 2012), p. 122.

Keith Bradley, Apuleius and Antonine Rome: Historical Essays (Phoenix Supplementary Volumes, 50; Toronto: University of Toronto Press, 2012), p. 122.)| false
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Judith Perkins in her influential work, The Suffering Self: Pain and Narrative Representation in the Early Christian Era (London; New York: Routledge, 1995), forged this insight into martyrdom being as much a task of self-making as an act of self-destruction. The significance of martyrdom for the formation of individual and communal identities has fueled the recent explosion in research on this topic. See, for example, Elizabeth A. Castelli, Martyrdom and Memory: Early Christian Culture Making (New York: Columbia University Press, 2004); Candida R. Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (New York: Oxford University Press, 2010). Much of this work examines how martyrdom reconstituted women’s identities and has brought attention to the prominence of two slave women, Blandina and Felicitas, in the martyr accounts.

Judith Perkins in her influential work, The Suffering Self: Pain and Narrative Representation in the Early Christian Era (London; New York: Routledge, 1995), forged this insight into martyrdom being as much a task of self-making as an act of self-destruction. The significance of martyrdom for the formation of individual and communal identities has fueled the recent explosion in research on this topic. See, for example, Elizabeth A. Castelli, Martyrdom and Memory: Early Christian Culture Ma king (New York: Columbia University Press, 2004); Candida R. Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (New York: Oxford University Press, 2010). Much of this work examines how martyrdom reconstituted women’s identities and has brought attention to the prominence of two slave women, Blandina and Felicitas, in the martyr accounts.)| false
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