Syriac text in P. Bedjan, Liber superiorum, seu Historia monastica, auctore Thoma, episcopo Margensi; Liber fundatorum monasteriorum in regno Persarum et Arabum; Homiliae Mar-Narsetis in Joseph; Documenta patrum de quibusquam verae fidei dogmatibus (Paris and Leipzig: Harrassowitz, 1901) p. 312; translation (slightly modified) by E.A.W. Budge, The Book of Governors. The Historia Monastica of Thomas, Bishop of Margâ, A.D. 840, 2 vols. (London: Kegan Paul, Trench, Trübner & Co., 1893) vol. 1, pp. 530–531 (Syriac text in vol. 2, p. 298).

Syriac text in P. Bedjan, Liber superiorum, seu Historia monastica, auctore Thoma, episcopo Margensi; Liber fundatorum monasteriorum in regno Persarum et Arabum; Homiliae Mar-Narsetis in Joseph; Documenta patrum de quibusquam verae fidei dogmatibus (Paris and Leipzig: Harrassowitz, 1901) p. 312; translation (slightly modified) by E.A.W. Budge, The Book of Governors. The Historia Monastica of Thomas, Bishop of Margâ, A.D. 840, 2 vols. (London: Kegan Paul, Trench, Trübner & Co., 1893) vol. 1, pp. 530–531 (Syriac text in vol. 2, p. 298).)| false
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See D.A. Russell and D. Konstan, Heraclitus: Homeric Problems (Atlanta: Society of Biblical Literature, 2005) pp. 110–111.

See D.A. Russell and D. Konstan, Heraclitus: Homeric Problems (Atlanta: Society of Biblical Literature, 2005) pp. 110–111.)| false
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See R. Lamberton, Homer the Theologian. Neoplatonist Allegorical Reading and the Growth of the Epic Tradition (Berkley: University of California Press, 1986). On the Byzantine interpretation of Homer, see P. Cesaretti, Allegoristi di Omero a Bisanzio. Ricerche ermeneutiche (Milan: Edizioni Guerini, 1991).

See R. Lamberton, Homer the Theologian. Neoplatonist Allegorical Reading and the Growth of the Epic Tradition (Berkley: University of California Press, 1986). On the Byzantine interpretation of Homer, see P. Cesaretti, Allegoristi di Omero a Bisanzio. Ricerche ermeneutiche (Milan: Edizioni Guerini, 1991).)| false
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O. Temkin, Hippocrates in a World of Pagans and Christians (Baltimore & London: The Johns Hopkins University Press, 1991) p. 252.

O. Temkin, Hippocrates in a World of Pagans and Christians (Baltimore & London: The Johns Hopkins University Press, 1991) p. 252.)| false
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See W. Wright, A Catalogue of the Syriac Manuscripts in the British Museum Acquired since the Year 1838 (London: Longmans & Co. / Asher & Co., 1872) vol. 3, pp. 1190–1192 (Egerton 709) and G. Margouliouth, Descriptive List of Syriac and Karshuni Manuscripts in the British Museum Acquired since 1873 (London: Longmans & Co. / Asher & Co., 1899) pp. 2–3 (Oriental 1593). See also CMAII, pp. xlvi–xlviii.

See W. Wright, A Catalogue of the Syriac Manuscripts in the British Museum Acquired since the Year 1838 (London: Longmans & Co. / Asher & Co., 1872) vol. 3, pp. 1190–1192 (Egerton 709) and G. Margouliouth, Descriptive List of Syriac and Karshuni Manuscripts in the British Museum Acquired since 1873 (London: Longmans & Co. / Asher & Co., 1899) pp. 2–3 (Oriental 1593). See also CMA II, pp. xlvi–xlviii.)| false
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See, e.g., Martelli, Pseudo-Democritus, p. 245 (on body-soul distinction) and 236–237 (on orpiment).

See, e.g., Martelli, Pseudo-Democritus, p. 245 (on body-soul distinction) and 236–237 (on orpiment).)| false
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Arabic text in E.J. Holmyard, The Arabic Works of Jâbir ibn Ḥayyân (Paris: Librairie orientaliste Paul Geuthner, 1928) vol. 1, p. 23, ll. 1–2.

Arabic text in E.J. Holmyard, The Arabic Works of Jâbir ibn Ḥayyân (Paris: Librairie orientaliste Paul Geuthner, 1928) vol. 1, p. 23, ll. 1–2.)| false
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J. Ruska, ‘Ein dem Chālid ibn Jazīd zugeschriebenes Verzeichnis der Propheten, Philosophen und Frauen, die sich mit Alchemie befaßten’, Der Islam 18 (1929), pp. 293–299 (294): the name of Hippocrates (Buqrāṭ) is n. 31 in the list. Hippocrates also appears as an alchemical authority (along with Hermes, Aristotle, and Ǧābir) in the Arabic work The Twelve Chapters of Ostanes on Knowing the Venerable Stone: see M. Berthelot and M.O. Houdas, La chimie au Moyen-Âge. Vol. 3: l’ alchimie arabe (Paris: Imprimerie Nationale, 1893) p. 14; E. Blochet, ‘Études sur le Gnosticisme musulman’, Rivista di studi orientali 4 (1911), pp. 267–300 (270–277); Sezgin, Geschichte, vol. 4, pp. 52–53.

J. Ruska, ‘Ein dem Chālid ibn Jazīd zugeschriebenes Verzeichnis der Propheten, Philosophen und Frauen, die sich mit Alchemie befaßten’, Der Islam 18 (1929), pp. 293–299 (294): the name of Hippocrates (Buqrāṭ) is n. 31 in the list. Hippocrates also appears as an alchemical authority (along with Hermes, Aristotle, and Ǧābir) in the Arabic work The Twelve Chapters of Ostanes on Knowing the Venerable Stone: see M. Berthelot and M.O. Houdas, La chimie au Moyen-Âge. Vol. 3: l’ alchimie arabe (Paris: Imprimerie Nationale, 1893) p. 14; E. Blochet, ‘Études sur le Gnosticisme musulman’, Rivista di studi orientali 4 (1911), pp. 267–300 (270–277); Sezgin, Geschichte, vol. 4, pp. 52–53.)| false
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See A. Müller, Ibn Abī Uṣaibiʿa, ʿUyūn al-anbaʾ fī ṭabaqāt al-aṭibbaʾ (Königsberg i.pr.: Selbvertrag, 1880) vol. 1, p. 21 (l. 2). On Mahrārīs, see Ullmann, Geheimwissenschaften, pp. 177–178. According to its Latin translation (see Zetzner’s Theatrum chemicum, vol. 5, pp. 101–115: Tractatus Micreris suo discipulo Mirnefindo), in Mahrārīs’ work kitāb al-ḏahab, Hippocrates is quoted (p. 106) as an authority on sulphur.

See A. Müller, Ibn Abī Uṣaibiʿa, ʿUyūn al-anbaʾ fī ṭabaqāt al-aṭibbaʾ (Königsberg i.pr.: Selbvertrag, 1880) vol. 1, p. 21 (l. 2). On Mahrārīs, see Ullmann, Geheimwissenschaften, pp. 177–178. According to its Latin translation (see Zetzner’s Theatrum chemicum, vol. 5, pp. 101–115: Tractatus Micreris suo discipulo Mirnefindo), in Mahrārīs’ work kitāb al-ḏahab, Hippocrates is quoted (p. 106) as an authority on sulphur.)| false
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See K. Sudhoff, ‘Die pseudohippokratische Krankheitsprognostik nach dem Auftreten von Hautausschlägen „Secreta Hippocratis“ oder „Capsula eburnea“ benannt’, Archiv für Geschichte der Medizin 9 (1915), pp. 79–116.

See K. Sudhoff, ‘Die pseudohippokratische Krankheitsprognostik nach dem Auftreten von Hautausschlägen „Secreta Hippocratis“ oder „Capsula eburnea“ benannt’, Archiv für Geschichte der Medizin 9 (1915), pp. 79–116.)| false
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Martelli, Pseudo-Democritus, pp. 180–181. The Greek text is preserved in a later quotation (CAAGII 122, ll. 4 ff.): ὁ Δημόκριτός φησιν· Δέξαι λίθον τὸν οὐ λίθον, τὸν ἄτιμον καὶ πολύτιμον, κτλ.

Martelli, Pseudo-Democritus, pp. 180–181. The Greek text is preserved in a later quotation (CAAG II 122, ll. 4 ff.): ὁ Δημόκριτός φησιν· Δέξαι λίθον τὸν οὐ λίθον, τὸν ἄτιμον καὶ πολύτιμον, κτλ.)| false
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See H. Flashar, ‘Beiträge zur spätantiken Hippokratesdeutung’, Hermes 90 (1962), pp. 402–418; A. Roselli, ‘L’Anonimo De medicina (II 244–245 Dietz): un prolegomenon alla lettura di testi medici?’, Filologia antica e moderna 15 (1998), pp. 7–25; I. Sluiter, ‘Two Problems in Ancient Medical Commentaries’, The Classical Quarterly 44 (1994), pp. 270–275.

See H. Flashar, ‘Beiträge zur spätantiken Hippokratesdeutung’, Hermes 90 (1962), pp. 402–418; A. Roselli, ‘L’Anonimo De medicina (II 244–245 Dietz): un prolegomenon alla lettura di testi medici?’, Filologia antica e moderna 15 (1998), pp. 7–25; I. Sluiter, ‘Two Problems in Ancient Medical Commentaries’, The Classical Quarterly 44 (1994), pp. 270–275.)| false
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See Martelli, Pseudo-Democritus, pp. 7–13, and M. Martelli, ‘L’ alchimie en syriaque et l’ œuvre de Zosime’, in É. Villey (ed.), Les sciences en syriaque (Paris: Geuthner, 2014) pp. 191–214.

See Martelli, Pseudo-Democritus, pp. 7–13, and M. Martelli, ‘L’ alchimie en syriaque et l’ œuvre de Zosime’, in É. Villey (ed.), Les sciences en syriaque (Paris: Geuthner, 2014) pp. 191–214.)| false
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