The present article briefly reviews the research that has been conducted to-date on the use of Aramaic in Classical piyyut, and provides new material in this field: the silluq â®×ª×©×××¢ × ×××××× ×××ש×â¬â from a qedushta for Shabbat ShimÊ¿u by Yoḥanan ha-Kohen, which includes an Aramaic passage. One of the manuscript sources for this composition, ms. ENA 3443/2, is also analyzed, and its copyist is identified as Eli ben Yehoshua he-Ḥaver (11th century). The article is provided with an appendix, in which Sahlan ben Avrahamâs Targum poem â®××ת×××¨× ×ר×× ×©×ª×â¬â, a dispute between the months, is re-edited on the basis of newly-discovered material.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 293 | 95 | 12 |
| å ¨ææµè§æ¬¡æ° | 182 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 61 | 8 | 0 |
The present article briefly reviews the research that has been conducted to-date on the use of Aramaic in Classical piyyut, and provides new material in this field: the silluq â®×ª×©×××¢ × ×××××× ×××ש×â¬â from a qedushta for Shabbat ShimÊ¿u by Yoḥanan ha-Kohen, which includes an Aramaic passage. One of the manuscript sources for this composition, ms. ENA 3443/2, is also analyzed, and its copyist is identified as Eli ben Yehoshua he-Ḥaver (11th century). The article is provided with an appendix, in which Sahlan ben Avrahamâs Targum poem â®××ת×××¨× ×ר×× ×©×ª×â¬â, a dispute between the months, is re-edited on the basis of newly-discovered material.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 293 | 95 | 12 |
| å ¨ææµè§æ¬¡æ° | 182 | 3 | 0 |
| PDFä¸è½½æ¬¡æ° | 61 | 8 | 0 |