Shaggy or Shaved? The Symbolism of Hair among Persian Qalandar Sufis
äºIran and the CaucasusSearch for other papers by Lloyd Ridgeon in
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Abstract
The Qalandars have usually been considered antinomian Sufis, a view that may have been perpetuated by their shocking appearance (the shaving of head-hair, eyebrows, moustache and beard, that is, the so-called âfour-shavesâ, chahÄr-żarb, which runs against the normative Islamic tradition. This paper briefly highlights the significance of hair in the Islamic tradition with reference to the sacred sources (the Qur'Än, HadÄ«th and biographies of the Prophet). Subsequently the general Sufi perspective on hair is considered, and then the study focuses on the Qalandars. Following a brief investigation of the term, four seemingly different Qalandar explanations for the origins of the chahÄr-żarb are presented. Despite the apparent dissimilarity in these emic sources, it is argued that they hold significant parallels. An understanding of the contents of these stories reveals the Qalandars to be located firmly within a normative Sufi tradition; rather than having an unbounded, intoxicated and antinomian lifestyle, these stories suggest that the Qalandars were deeply attached to Qur'Änic and Islamic referents, and wished to uphold an ethic by which they were able to devote their focus on the divine.
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| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1997 | 202 | 21 |
| å ¨ææµè§æ¬¡æ° | 186 | 6 | 1 |
| PDFä¸è½½æ¬¡æ° | 333 | 10 | 0 |
Shaggy or Shaved? The Symbolism of Hair among Persian Qalandar Sufis
äºIran and the CaucasusSearch for other papers by Lloyd Ridgeon in
Current site
Google Scholar
PubMed
Abstract
The Qalandars have usually been considered antinomian Sufis, a view that may have been perpetuated by their shocking appearance (the shaving of head-hair, eyebrows, moustache and beard, that is, the so-called âfour-shavesâ, chahÄr-żarb, which runs against the normative Islamic tradition. This paper briefly highlights the significance of hair in the Islamic tradition with reference to the sacred sources (the Qur'Än, HadÄ«th and biographies of the Prophet). Subsequently the general Sufi perspective on hair is considered, and then the study focuses on the Qalandars. Following a brief investigation of the term, four seemingly different Qalandar explanations for the origins of the chahÄr-żarb are presented. Despite the apparent dissimilarity in these emic sources, it is argued that they hold significant parallels. An understanding of the contents of these stories reveals the Qalandars to be located firmly within a normative Sufi tradition; rather than having an unbounded, intoxicated and antinomian lifestyle, these stories suggest that the Qalandars were deeply attached to Qur'Änic and Islamic referents, and wished to uphold an ethic by which they were able to devote their focus on the divine.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 1997 | 202 | 21 |
| å ¨ææµè§æ¬¡æ° | 186 | 6 | 1 |
| PDFä¸è½½æ¬¡æ° | 333 | 10 | 0 |
