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 Arthur D. Nock, The Old and the New in Religion from Alexander the Great to Augustine (Oxford: Clarendon Press, 1933), 6–7, 134. For a recent reassessment of Nock’s indebtedness to psychology of religion, see Zeba A. Crook, Reconceptualizing Conversion: Patronage, Loyalty, and Conversion in the Religions of the Ancient Mediterranean (Berlin: De Gruyter, 2004), 24–26.

 Arthur D. Nock, The Old and the New in Religion from Alexander the Great to Augustine (Oxford: Clarendon Press, 1933), 6–7, 134. For a recent reassessment of Nock’s indebtedness to psychology of religion, see Zeba A. Crook, Reconceptualizing Conversion: Patronage, Loyalty, and Conversion in the Religions of the Ancient Mediterranean (Berlin: De Gruyter, 2004), 24–26.)| false
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 Lewis Rambo, Understanding Religious Conversion (New Haven & London: Yale University Press, 1993), 63–64.

 Lewis Rambo, Understanding Religious Conversion (New Haven & London: Yale University Press, 1993), 63–64.)| false
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 Peter G. Stromberg, Language and Self-Transformation: A Study of the Christian Conversion Narrative (Cambridge, UK: Cambridge University Press, 1993), xi, 11–4, 27–30.

 Peter G. Stromberg, Language and Self-Transformation: A Study of the Christian Conversion Narrative (Cambridge, UK: Cambridge University Press, 1993), xi, 11–4, 27–30.)| false
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 Pierre Hadot, “Conversion,” Encyclopaedia Universalis (Paris: Encyclopaedia Universalis, 1968), vol. 4, 979–981, here 979.

 Pierre Hadot, “Conversion,” Encyclopaedia Universalis (Paris: Encyclopaedia Universalis, 1968), vol. 4, 979–981, here 979.)| false
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 Charles Aubin, Le Probleme de la Conversion: Etude sur un Terme Commun à l’Hellenisme et au Christianisme des Trois Premieres Siècles (Paris: Beauchesne et Fils, 1963), 17–31.

 Charles Aubin, Le Probleme de la Conversion: Etude sur un Terme Commun à l’Hellenisme et au Christianisme des Trois Premieres Siècles (Paris: Beauchesne et Fils, 1963), 17–31.)| false
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 von Stuckrad, Locations of Knowledge, 18–23.

 von Stuckrad, Locations of Knowledge, 18–23.)| false
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 Baptista Mantuanus, De Sacris Diebus Carmelitae Opus Aureum (Milan: Francesco Minizio Calvo, 1540), 28: “Dumque soporatum corpus sine luce iaceret/ mens fuit ad superos trans ignea sidera miris/ rapta modis, ubi consiliis interfuit aulae/ illius aeternae, totum quae temperat orbem/ illic intuitus triados mysteria, et omnes/ coelituum populos et quo deus ordine tantam/ terrarum ac coeli molem regit, atque futuri/ tempori eventus, et quae cognoscere, non est/ fas humanae animae, dum fert mortalia membra.”

 Baptista Mantuanus, De Sacris Diebus Carmelitae Opus Aureum (Milan: Francesco Minizio Calvo, 1540), 28: “Dumque soporatum corpus sine luce iaceret/ mens fuit ad superos trans ignea sidera miris/ rapta modis, ubi consiliis interfuit aulae/ illius aeternae, totum quae temperat orbem/ illic intuitus triados mysteria, et omnes/ coelituum populos et quo deus ordine tantam/ terrarum ac coeli molem regit, atque futuri/ tempori eventus, et quae cognoscere, non est/ fas humanae animae, dum fert mortalia membra.”)| false
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 Baptista Mantuanus, De Dionysii Aeropagitae Conversione, Vita et Agone (Milan: Pietro Martire Mantegazza, 1506), A viii, r-v (PI, I: 419–426; 431–435): “Nocte tamen cum solus adest Dionysius, intrat/ In freta lata magis, longeque a littore puppem/ Ire sinens ignota aliis secat aequora nautis./ Namque docebat uti flamis (PI flammis) coelestibus olim/ Arserat, ut prostratus humi iam lumine captus/ Audierat procul ex alto resonantia miris/ Verba modis, instar tonitru quo nigra dehiscunt/ Nubila, quod fracto iaculatur fulmina coelo. […]Ut mens rapta super coeli septemplicis astra,/ Astra super duodena, super glacialia tecta,/ Quae subiecta ferunt ingenti corpora motu,/ Et super elysios ubi coelum immobile campos/ Audierat nostro quae sit fari ore nefandum.”

 Baptista Mantuanus, De Dionysii Aeropagitae Conversione, Vita et Agone (Milan: Pietro Martire Mantegazza, 1506), A viii, r-v (PI, I: 419–426; 431–435): “Nocte tamen cum solus adest Dionysius, intrat/ In freta lata magis, longeque a littore puppem/ Ire sinens ignota aliis secat aequora nautis./ Namque docebat uti flamis (PI flammis) coelestibus olim/ Arserat, ut prostratus humi iam lumine captus/ Audierat procul ex alto resonantia miris/ Verba modis, instar tonitru quo nigra dehiscunt/ Nubila, quod fracto iaculatur fulmina coelo. […]Ut mens rapta super coeli septemplicis astra,/ Astra super duodena, super glacialia tecta,/ Quae subiecta ferunt ingenti corpora motu,/ Et super elysios ubi coelum immobile campos/ Audierat nostro quae sit fari ore nefandum.”)| false
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 Vladimir Zabughin, Un beato poeta (Battista Spagnoli, Il Mantovano): Discorso letto in Arcadia il 4 febbraio 1917 in occasione del quarto centenario della morte del b. Battista Mantovano, Priore generale dei Carmelitani (Roma: Edizioni Carmelitane, 1917), 149.

 Vladimir Zabughin, Un beato poeta (Battista Spagnoli, Il Mantovano): Discorso letto in Arcadia il 4 febbraio 1917 in occasione del quarto centenario della morte del b. Battista Mantovano, Priore generale dei Carmelitani (Roma: Edizioni Carmelitane, 1917), 149.)| false
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 Andrews, The Other Friars, 54–59, 66.

 Andrews, The Other Friars, 54–59, 66.)| false
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 Paul O. Kristeller, Le Thomisme e la Pensée Italienne de la Renaissance (Montréal: Institut d’études médiévales; Paris: Vrin, 1967), 129–135.

 Paul O. Kristeller, Le Thomisme e la Pensée Italienne de la Renaissance (Montréal: Institut d’études médiévales; Paris: Vrin, 1967), 129–135.)| false
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 Andrews, The Other Friars, 71–98; 164–171.

 Andrews, The Other Friars, 71–98; 164–171.)| false
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 Giles, Sententiae, 110–2; Anna Maria Voci-Roth, “Marsilio Ficino ed Egidio da Viterbo,” in: Gian Carlo Garfagnini (ed.), Marsilio Ficino e il ritorno di Platone. Studi e documenti (Florence: Olschki, 1986), vol. 2, 477–508, here 479; O’Malley, Giles of Viterbo, 24–28.

 Giles, Sententiae, 110–2; Anna Maria Voci-Roth, “Marsilio Ficino ed Egidio da Viterbo,” in: Gian Carlo Garfagnini (ed.), Marsilio Ficino e il ritorno di Platone. Studi e documenti (Florence: Olschki, 1986), vol. 2, 477–508, here 479; O’Malley, Giles of Viterbo, 24–28.)| false
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 Giles, Sententiae, 46–47; Daniel Nodes, “A Hydra in the Gardens of Adonis: Literary Allusions and the Language of Humanism in Egidio da Viterbo,” Renaissance Quarterly 57.2 (2004), 494–517, here 502, 512; O’Malley, Giles of Viterbo, 55–58.

 Giles, Sententiae, 46–47; Daniel Nodes, “A Hydra in the Gardens of Adonis: Literary Allusions and the Language of Humanism in Egidio da Viterbo,” Renaissance Quarterly 57.2 (2004), 494–517, here 502, 512; O’Malley, Giles of Viterbo, 55–58.)| false
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 Giles, Sententiae, 47–48, 74–75; Daniel Nodes, “Introduction,” The Commentary on the Sentences of Petrus Lombardus (Leiden & Boston: Brill, 2010), 1–24, here 14; Massa, I fondamenti metafisici, 9.

 Giles, Sententiae, 47–48, 74–75; Daniel Nodes, “Introduction,” The Commentary on the Sentences of Petrus Lombardus (Leiden & Boston: Brill, 2010), 1–24, here 14; Massa, I fondamenti metafisici, 9.)| false
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 Kocku von Stuckrad, “Discursive Study of Religion: From States of the Mind to Communication and Action,” Method & Theory in the Study of Religion 15.3 (2003), 255–271, here 260–262.

 Kocku von Stuckrad, “Discursive Study of Religion: From States of the Mind to Communication and Action,” Method & Theory in the Study of Religion 15.3 (2003), 255–271, here 260–262.)| false
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 Marc Deramaix, “La genèse du “ De partu Virginis “ de Jacopo Sannazaro et trois églogues inédites de Giles de Viterbe,” Mélanges de l’Ecole Française de Rome: Moyen Âge 102.1 (1990), 212–276, here 223–242.

 Marc Deramaix, “La genèse du “ De partu Virginis “ de Jacopo Sannazaro et trois églogues inédites de Giles de Viterbe,” Mélanges de l’Ecole Française de Rome: Moyen Âge 102.1 (1990), 212–276, here 223–242.)| false
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 Deramaix, “La genèse,” 243–245.

 Deramaix, “La genèse,” 243–245.)| false
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 Deramaix, “La genèse,” 260–262, 153–163; 168–170: “ Quos cecinit venere dies, iam desinit aetas/ ferrea, florere incipiunt meliore metallo/ saecula, splendescit virtus et vivitur aurum./ Dicite foelices foelicia saecula musae!/ Dic, Maro, dic mecum, genuit quem Mantua cygnum,/ extremo ut modulans obeuntis funere saecli/ foelici caneres foelicia saecula musa./ Ac tantum taceas magnos procedere menses/ nec Typhys neve Argo adeat ne rursus Achilles/ Pergama, cumeum neque enim sic carmen, at illa/ sunt Samii portenta, piae non dicta sibyllae. […] Cresce puer, dantem puerum te iura videbunt/ turba senum caelique viam atque arcana docentem/ dogmata, non ullis maiorum cognita saeclis.”

 Deramaix, “La genèse,” 260–262, 153–163; 168–170: “ Quos cecinit venere dies, iam desinit aetas/ ferrea, florere incipiunt meliore metallo/ saecula, splendescit virtus et vivitur aurum./ Dicite foelices foelicia saecula musae!/ Dic, Maro, dic mecum, genuit quem Mantua cygnum,/ extremo ut modulans obeuntis funere saecli/ foelici caneres foelicia saecula musa./ Ac tantum taceas magnos procedere menses/ nec Typhys neve Argo adeat ne rursus Achilles/ Pergama, cumeum neque enim sic carmen, at illa/ sunt Samii portenta, piae non dicta sibyllae. […] Cresce puer, dantem puerum te iura videbunt/ turba senum caelique viam atque arcana docentem/ dogmata, non ullis maiorum cognita saeclis.”)| false
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 Clare O’Reilly, “‘Without Councils We Cannot Be Saved’: Giles of Viterbo Addressed the Fifth Lateran Council,” Augustiniana 27 (1977), 166–204.

 Clare O’Reilly, “‘Without Councils We Cannot Be Saved’: Giles of Viterbo Addressed the Fifth Lateran Council,” Augustiniana 27 (1977), 166–204.)| false
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 O’Malley, Giles of Viterbo, 42–3.

 O’Malley, Giles of Viterbo, 42–3.)| false
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 Matteo Soranzo, “Giovanni Gioviano Pontano (1429–1503) on Astrology and Poetic Authority,” Aries 11.1 (2011), 26–34.

 Matteo Soranzo, “Giovanni Gioviano Pontano (1429–1503) on Astrology and Poetic Authority,” Aries 11.1 (2011), 26–34.)| false
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 Deramaix, “La Genese,” 189–190.

 Deramaix, “La Genese,” 189–190.)| false
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 Dana Anderson, Identity’s Strategy: Rhetorical Selves in Conversion (Columbia: University of South Carolina Press, 2007), 55–56, 74.

 Dana Anderson, Identity’s Strategy: Rhetorical Selves in Conversion (Columbia: University of South Carolina Press, 2007), 55–56, 74.)| false
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