This article examines the content and the documentary value of an essay on the genealogy and family history of Haybat KhÄn KÄkaá¹, a member of the Indo-Afghan migrant community, whose contribution to the first book on Pashtun ethnohistory, the TÄrÄ«kh-i khÄnjahÄnÄ« wa makhzan-i afghÄnÄ« (1613), remains underestimated. Written in Persian by Haybat KhÄn himself, this essay has survived as an appendix in several manuscripts of the TÄrÄ«kh-i khÄnjahÄnÄ«, including its early dated copy of 1629. While further confirming Haybat KhÄnâs co-authorship of the book, the essay provides reliable first-hand data on the dynamics of the formation of the Pashtun nobility in the Delhi Sultanate from the mid-fifteenth century and testifies to the veracity of Pashtun genealogical traditions beginning form the early thirteenth century. Through intertextual links with the TÄrÄ«kh-i khÄnjahÄnÄ«, it also sheds light on the social and business activities of women, citing an illustrative case of the transformation of historical facts into hagiography.
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|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 79 | 79 | 22 |
| å ¨ææµè§æ¬¡æ° | 2 | 2 | 0 |
| PDFä¸è½½æ¬¡æ° | 10 | 10 | 3 |
This article examines the content and the documentary value of an essay on the genealogy and family history of Haybat KhÄn KÄkaá¹, a member of the Indo-Afghan migrant community, whose contribution to the first book on Pashtun ethnohistory, the TÄrÄ«kh-i khÄnjahÄnÄ« wa makhzan-i afghÄnÄ« (1613), remains underestimated. Written in Persian by Haybat KhÄn himself, this essay has survived as an appendix in several manuscripts of the TÄrÄ«kh-i khÄnjahÄnÄ«, including its early dated copy of 1629. While further confirming Haybat KhÄnâs co-authorship of the book, the essay provides reliable first-hand data on the dynamics of the formation of the Pashtun nobility in the Delhi Sultanate from the mid-fifteenth century and testifies to the veracity of Pashtun genealogical traditions beginning form the early thirteenth century. Through intertextual links with the TÄrÄ«kh-i khÄnjahÄnÄ«, it also sheds light on the social and business activities of women, citing an illustrative case of the transformation of historical facts into hagiography.
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 79 | 79 | 22 |
| å ¨ææµè§æ¬¡æ° | 2 | 2 | 0 |
| PDFä¸è½½æ¬¡æ° | 10 | 10 | 3 |